• 건축역사연구
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• 제3권1호
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• pp.123-142
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• 1994

This paper is a part of "A Case Study on The Dwellings and Settlement of Korean Immigrants to North-Eastern Province of China". Among various subjects from the study, this paper covers with the spaces and life style in the dwellings of Korean Immigrants. The purpose of this paper is to discribe how their dwelling culture has been moved and changed to a new environment. One rural village of Korean Immigrants named "Ch'ang-ts'ai" in Yen-pien Province was selected where we investigated more than 110 households. From the formal interview, I collect the data on the family structure, family economic state, dwelling spaces and its use, and dwelling facillities and furniture. From informal interview with key informants, I analyze how they have changed their dwelling spaces and life style since they moved here. Based on the analysis of the data, I conclude that major features of their dwelling and life style has been moved from Korean penninsula, specially from 'Hamkyong' Province where their ancestor has lived. This features are summarized as follows: a. Dwelling spaces and its functions are simillar to typical dwelling type of Hamkyong Province. b. They use "Chong-ji" for both a cooking space and a major living space. c. They have a life style of sitting on the floor. d. Bedrooms are differentiated with male and female. e. Most of their dwelling facillities and furniture arc different from those of Chinese in the same province. Since they immigrated, there has been some social changes which could influence on making their dwelling culture. But they have preserved their cultural identity on their dwellings and life style. So I suggest that the dwelling culture of a society would be seldom changed by immigration, as long as they will be given similar conditions such as the independent ethnic community, the same ecosystem, and economical autonomy.

• 대한가정학회지
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• 제41권7호
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• pp.121-143
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• 2003

The purpose of this study was to show general trends in the psychological environment of family and problem behaviors perceived by adolescents and examine possible changes in such trends in accordance with the individual variables of adolescent, and then find out the effect of these variables on adolescents' problem behavior. The subject were 1374 adolescents of middle school in Busan(male 698, female 676). The main results were as follows : (1) General trends in the degree of parental monitoring showed that girls had more high than boys, and in the degree of family discord, boys showed more high than girls. In the degree of openness of parent-adolescent communication perceived by adolescents showed that girls had more open communication with mother than boys. Such trends in problem behaviors indicated that adolescents had the attention problem most. According to gender, girls had more problems in withdrawal, somatic complain, anxiety/depression, thought problems, attention problems, destructivity/identity, internalizing problems, total behavior problems in comparison to boys. Boys did delinquent behaviors more than girls. (2) For boys, the monthly income of their family, family discord, and the mother-adolescent communication have a significant direct effect on internalizing problems, externalizing problems and total behavior problems. Besides mother's employment and the type of family have a significant indirect effect on behavior problem. For girls, mother's employment, parental monitoring, family discord, and father-adolescent communication have a significant direct effect on internalizing problems. Mother's employment, family discord, mother-adolescent communication have a significant indirect effect on externalizing problems and total behavior problems. Bisides mother's employment, grade, the type of family, dating have a significant indirect effect on behavior problem. (3) The variables to have a significant influence on the parental monitoring showed as the monthly income of their family, dating, mother's employment, the type of family, the family discord showed as mother's employment on the parent-adolescent communication showed as the type of family. (4) Family discord was the most powerful predicator of problem behaviors of middle school students.

• 지역사회간호학회지
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• 제33권3호
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• pp.290-298
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• 2022

Purpose: This study was conducted to determine factors influencing changes in the self-esteem of multicultural adolescents over time. Methods: A longitudinal design was adopted to analyze secondary data. This study used the 2nd, 4th, and 6th year data of Multicultural Adolescents Panel Study (MAPS) collected by the Korea Youth Policy Institute. The linear mixed model was utilized to analyze self-esteem changes over time. Results: The factors of sex and age of the students, the mother's Korean writing ability, and the Filipino or Japanese mothers had a significant effect on the self-esteem change of multi-cultural adolescents over time. Specifically, it was found that female students' self-esteem was decreased by 0.04 (t=-2.39, p=.017) more than male students over time. As the subject's age and mother's Korean writing ability increased, self-esteem was decreased by 0.01 (t=-2.53, p=.011) and 0.03 (t=-2.52, p=.012) over time. In addition, compared to that of those who had mothers from Korea, self-esteem of those who had Filipino or Japanese mothers was decreased by 0.04 significantly. Conclusion: Therefore, when developing a self-esteem promotion program, it is necessary to develop content by reflecting the characteristics of mothers as well as the gender and age of students. Furthermore, the significance of this study is in that it established a foundation for a positive self-identity of multicultural adolescents whose number is increasing recently by identifying factors affecting their self-esteem.

• 아시아여성연구
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• 제53권2호
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• pp.75-110
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• 2014

이 연구의 목적은 결혼이주여성들의 새로운 직업인 통번역사의 창출 배경과 노동 경험을 분석하여, 통번역사 노동이 가진 에스닉 노동의 성격을 밝히는 것이다. 연구의 주요 결과인 통번역사의 에스닉화된 노동의 성격은 다음과 같다. 첫째, 결혼이주여성 통번역사의 창출 배경은 차별배제적 성별화된 한국 이주정책의 특성에서 찾을 수 있다. 외국인 노동자들에게는 정주가 부인되고 취업이 제한되는 반면, 결혼이주여성은 한국 가족에의 편입을 전제로 한 포섭과 지원의 대상이기 때문에 통번역사로 고용될 수 있는 것이다. 둘째, 통번역사라는 직업은 이주노동시장에서 비교적 좋은 일자리로 인식되지만, 실제 노동조건은 한국 노동시장 내에서 저임금과 불안정 고용을 특징으로 하는 에스닉 층화구조의 하층에 위치하고 있다. 셋째, 결혼이주여성 통번역사들은 이주노동자와 결혼이민자들에게 자신의 이주 경험과 언어 자원을 서비스로 제공하는 중립적 통역자이기도 하지만, 실제 노동과정에서 선주민의 차별과 불신을 경험하면서 그들의 대변인으로서의 역할과 자신 또한 이주여성이라는 정체성 사이에서 갈등을 겪는다. 결론에서는 직업으로서의 결혼이주여성 통번역사의 지속 가능성을 결혼이주여성의 임파워먼트와 노동시장 전망에 대한 쟁점을 중심으로 논의한다.

• 영어영문학
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• 제56권4호
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• pp.691-717
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• 2010

Chaucer's Troilus and Criseyde is a tale of love framed by an overarching pattern of death, set in the war-torn and doomed Troy, from which the lovers cannot separate their fate. Compared with Boccaccio's poem, the attention paid to death in Chaucer's version underlies his complex treatment of love. Above all, the language of death in Chaucer's poem provides the thread from which the entangled web of love is woven. Death together with desire pervades the language and rhetoric of the poem, prominent not only in the courtly love tropes, but also in the characters' asides and speeches. The prominence of these two concepts, desire and death, seem to be central to the various issues that the poem contains explicitly and implicitly. That is, two concepts are the basis for the breadth and depth of Chaucer's examination of love in light of the social and political realities of late fourteenth century England. The language of death in Chaucer's poem reflects the powerful influence on his imagination. With the devastation wrought by the plague and the changing fortunes of England in the war with France, Chaucer's world was once saturated in death, and one that could amply parallel the turn from prosperity to downfall. In particular, Chaucer's poem is suffused with the language of contagion and death in connection with desire. Troilus's lovesickness mimics the progress of a viral infection. Once breached, his body performs its newly compromised identity through fever, loss of appetite, and physical disintegration. On the other hand, Chaucer depicts Boccaccio's conventional portrait of Criseyde into a elaborate paramour of a pathogen. She is characterized as the contaminant that infects male hero. In addition, Criseyde is cast as sole earthly cure of illness that Troilus suffers from. In spite of Criseyde's role as nurturer and healer, Troilus longs for his own death and feels death clutching his heart. Finally, Troilus's love toward Criseyde is doomed to death.

• 영어영문학
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• 제55권3호
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• pp.415-427
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• 2009

Woolf s preoccupation with the interplay between gender, commercialism, and the modern city is exposed in higher relief by her feminist remapping of the city through a discourse of fl nerie, which is epitomized in her singular urban travelogues such as Street Haunting and The London Scene essays. A fanatical London-adventurer herself, she assumes the persona of the fl neuse in exploring the street of modern London and especially the public sphere of the marketplace, as represented in Oxford Street Tide. Living and working in the quarter of Bloomsbury, in close proximity to the capital s famous sites of tourism, entertainment, and mass consumption, Woolf was placed at the heart of urban spectacle. In spite of the lack of critical analysis of this high-profile writer s interest in such quotidian matters as shopping, fashion and appearance, which would be informed by a hierarchy of value within literary criticism, it seems that they are inextricably intertwined with her quest into more serious-minded topics that revolve around the twin pillars of her literary project: feminism and modernism. Her essays, in particular, suggest this point in one way or another, mirroring her extraordinary susceptibility to such concerns. For Woolf, street sauntering is synonymous with an act of creative mobility, by which she plays with the notion of shifting identities, rediscovers the urban rarities and splendors, and ultimately pins them down in her literary output. By adopting the identity of a masterly rambler/observer/explorer with an omnipotent gaze, she firmly anchors herself as an active interpreter of urban modernity and viewer of its spectacle. She thus challenges the idea of public space as a male domain, which is central to the classic androcentric discourse of loitering, spectatorship and urban modernity.

• 대한화학회지
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• 제56권6호
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• pp.751-758
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• 2012

교사양성대학으로서 사범대학 화학교육과에 대한 학생들의 정체성을 알아보고자 대구시에 소재한 K대학교 사범대학 화학교육과 학생들을 대상으로 성별, 학년에 따른 진로목표와 대학 생활 계획의 차이를 분석하였다. 학생들에게 대학 생활 계획(로드맵)을 작성하게 하고, 이것을 분석하여 15개의 항목을 도출한 뒤, PASW18 프로그램을 사용하여 자료를 처리하였다. 연구결과 학생들의 성별에 따라 진로목표와 영어공부, 여행, 봉사활동 계획에서 유의한 차이가 있었는데, 여학생들이 남학생들에 비해 의학계 진로와 영어공부, 여행에 대한 관심이 더 높았다. 봉사활동에 대한 관심 또한 여학생들이 더 높았으나 전반적으로 남녀 모두 부족하였다. 학년에 따른 차이는 학년이 낮을수록 의학계진로에 대한 관심과 영어공부, 여행, 학점관리, 교환학생, 장학금에 대한 관심이 높았고, 학년이 높을수록 봉사활동과 스터디, 인터넷 강의에 대한 관심이 높았다. 진로목표에 따른 차이는 영어공부, 여행, 학점관리계획에서 유의한 차이가 있었는데, 의학계열 진학의 필수요소인 영어공부와 학점관리에 대한 관심이 사범계열 진학 학생들 보다 월등히 높았으며, 진로를 정하지 못한 학생들의 여행계획이 진로의 방향을 정한 학생들보다 많았다. 이러한 결과는 학년이 낮을수록, 남학생보다 여학생이 사범대학이 교원양성이라는 목적대학의 정체성을 크게 인식하지 않는다고 판단되며, 그에 따라 대학 생활 계획도 달라짐을 보여준다. 따라서 사범대학의 본래의 특성보다는 현실적인 진로 선택과 생활 계획을 우선시 하는 학생들에 대한 진로 상담 및 지도가 요구되며, 이러한 현실을 고려하여 교사양성대학으로서의 정체성을 갖출 수 있는 화학교육의 방향성을 재고할 필요가 있다.

• 시큐리티연구
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• 제57호
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• pp.57-84
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• 2018

본 연구는 낙인에 대한 출소자의 인식이 대인관계에서 신뢰에 영향을 줄 것이라고 가정하였다. 선행연구들은 일반인들이 출소자를 기피하고 차별하는 의식들의 근저에는 낙인이 있다고 하였다. 이는 결국 출소자들의 재범에도 영향을 준다고 하였으나, 낙인에 대한 출소자 스스로의 인식에 관한 연구는 국내외적으로 거의 없는 편이다. 낙인은 다양하게 설명될 수 있지만, 본 연구에서는 낙인의 하위척도를 대중낙인, 개인낙인, 그리고 자기낙인으로 구분한 Phillips(2016)의 견해에 기초하였다. 그는 출소자들이 자기 낙인보다는 대중낙인을 더 크게 인식한다는 것을 주장하였다. 이러한 결과는 본 연구와도 일치한다. 그런데 출소자들이 자기낙인보다 대중낙인을 더 크게 인식하면서도, 대인관계에서 상대에 대한 신뢰에 있어서는 대중낙인보다 자기낙인의 영향을 더 받는다는 것에 주목할 필요가 있다. 이는 출소자들이 외면적인 사회적 인식보다는 내면적인 심리적 인식에 더 민감하다는 것을 의미한다. 따라서 출소자의 내면적 자기낙인을 극복하기 위한 프로그램의 개발과 개입이 요구된다. 본 연구결과, 첫째 낙인은 대인관계에서 신뢰에 영향을 주는 것으로 나타났는데, 특히 자기낙인이 대부분의 대인관계에서 신뢰에 영향을 주었다. 따라서 자기낙인이 심할수록 대부분의 대인관계에서 신뢰가 감소한다는 것을 알 수 있다. 둘째 구체적으로 가족관계 중에서는 자녀, 사회관계 중에서는 직장동료, 그리고 일반관계 중에서는 자신과의 신뢰에 낙인이 가장 큰 영향을 미치는 것으로 나타났는데, 이는 낙인이 출소자들의 삶에 있어서 중요한 타자들과의 관계에 큰 영향을 주는 요인이라는 점을 확인해준다. 셋째 출소자들은 자기낙인을 극복하기 위한 노력들이 필요한데, 자기낙인은 자아정체성을 부정적으로 재정립하여 스스로를 일탈자로 인식하고 불량한 생활양식을 보이며, 경력범죄자로 발전해가는 것을 의미하는 바, 자아정체성을 긍정적으로 인식할 수 있는 프로그램의 개발과 개입이 요청된다. 넷째 본 연구는 남성범죄자를 대상으로 하였으나, 성별에 따라 낙인을 인식하는 것에 차이가 있을 것으로 보이고, 또한 낙인은 대인관계 뿐만 아니라 결국 사회 내 재통합과 재범에도 영향을 줄 것으로 보이는 바, 이를 추후 연구과제로 제시한다.

• 한국의류산업학회지
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• 제7권2호
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• pp.143-152
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• 2005

A concept of 'digital' is changing a living pattern of moderners, with having influence on the whole life of modern society. The purpose of this study is arrange the frame of conformity to the 'fashion as culture' by considering the social and cultural phenomena being shown in relation to digital, which is a concept being watched most for the 21st century and by trying to analyze a tendency of digital culture being shown in the modernly fashion design based on this. The digital culture, which is a concept of generalizing the phenomena of interactional changes in the sub-structure being derived by digital technology, is being shown as a tendency of fusionization and globalization, and due to this, the culture of digital nomads is being formed. On the other hand, a tendency of amenity caused by the reaction against the coldly digital technology, is forming one axis of digital culture. As the culture, which experiences the process of a change by digital technology, is reflected even on the fashion, the fusion of technology and the human body, brought about the appearance and the development of the artificial body, by allowing the wearable computer to be introduced to fashion and by being connected directly to the body. This means the expansion of range for fashion. The destruction of a border between space and space, is making an opportunity of forming another ego inside the cyber space, with bringing about the mixed loading between the cyber space and the real space. As the border between the cyber space and the real space is being collapsed, the space of newly self-realization is being created. The collapse of gender is being shown as the pursuit of gender, which is a nomadic concept of not giving priority to anywhere of male gender and female gender. The tendency of sensitive design introduced the sports look as the largely fashion trend. Fascinated with Zen thoughts is leading to a response to the swiftly and coldly social conditions caused by machine. The digital culture by digital technology and the fashion tendency being shown by its influence, meet the needs of self-realization and self-expansion for a human being, and satisfy the needs for the expression of self-identity for a human being, and enable the search for introspection about inner existence inside the self.

• 벤처창업연구
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• 제10권2호
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• pp.69-76
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• 2015

북한이탈주민은 1990년대 중반이후 북한경제가 붕괴되자 북한을 이탈하여 중국 등 제3국을 거쳐 한국에 입국하였다. 3개월의 정착교육을 이수하고 거주하는 지역에서 생활하면서 의사소통 곤란, 가치관과 정체성의 혼란 및 문화의 차이 등으로 많은 어려움을 겪고 있다. 본 연구의 목적은 북한이탈주민의 벤처창업 성향에 따른 사회적응성 및 가족건강성 회복을 위한 정책대안을 제시하고자 한다. 북한이탈주민의 벤처창업 성향을 분석하기 위해 수도권에 거주하고 있는 북한이탈주민 중 부부중심, 한 부모 및 1인 가족 45명을 대상으로 1:1 인터뷰를 실시하였다. 본 연구를 통해 북한이탈주민의 삶의 질 향상 및 성공적인 남한 정착을 위한 4가지 정책적 대안을 도출하였다.