• 한국콘텐츠학회:학술대회논문집
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• 한국콘텐츠학회 2016년도 춘계 종합학술대회 논문집
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• pp.173-174
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• 2016

본 논문은 안동 여성독립운동가들의 항일투쟁과 독립운동가 가족들의 삶의 이야기를 통해지역공동체를 복원할 수 있는 지역문화 콘텐츠 활용 방안으로 첫째, 안동 독립운동에 대한 강좌형 체험프로그램 개발, 둘째, 독립운동 전통마을의 테마파크화, 셋째, 지역독립운동 해설사 콘텐츠 개발, 넷째, 지역독립운동 콘텐츠의 축제화를 제안한다.

• 미술이론과 현장
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• 제1호
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• pp.109-144
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• 2003

Orientalness is a concept that expresses the collective identity of the Orient in relation to the West. The concept itself is mutable and defined by the relationship between the two regions at different points in time. Changes in the concept depend on a number of factors, such as cultural influence, the political balance of power between the two regions, and on the interpretative scheme that defines the relationship. In addition, the geographical notion of the concept evolves culturally, socially and politically. During this process, Oriental-ness becomes Oriental-ism at times. I will attempt to survey and measure the progression of Orientalness from its emergence in early 17th century to its subsequent transformation in modern Korea as reflected in art theory and art works. The recognition of the comparative characteristics of Oriental art began when the Orient was exposed to the art of the West in the late Ming dynasty during the early 17th century. The changes in the artistic climate in China affected the late Chosun. I will start with a brief introduction of this time and the birth of Orientalness. The concept gradually changed during the period of Enlightenment(開化期) towards the end of the 19th century, and during the colonial period( 1910-1945) it took on a new form. Establishment of the concept of "Orient"as a single, unifying concept spanning across cultures and national boundaries has been attributed to late Meiji period Japan, whose intention at that time is believed to have been to build a pan-Asia(亞細亞) empire with Japan at its commanding center. It has been stressed that the real motive behind the formation of one single cultural unit, where the shared common written language was Chinese and Confucianism and Taoism were the common metaphysical traditions, was to build one political unit. When the notion of a geographical unit of Asia was replaced by the concept of Asia as a cultural and political unit, a massive growth of interest and discourse were provoked around the concept of Orientalism. When Orientalism was being formulated, Korea automatically became member of "one Asia" when the country became colonized. For Koreans, the identity of the Orient had to be defined in cultural terms, as the political notion of a nation was non-existent at that time. The definition of identity was pursued at two levels, pan-Asian and local. If Orientalism was an elite discourse centered in pan-Asian philosophical and religious tradition, localized Orientalism was a popular discourse emphasizing locality as the byproduct of natural geographic condition. After the liberation in 1945 from colonial rule, a thrust of movement arose towards political nationalism. Two types of discourses on Orientalism, elite and popular, continued as central themes in art. Despite the effort to redefine the national identity by eradicating the cultural language of the colonial past, the past was enduring well into the present time. As discussed above, even when the painting themes were selected from Korean history, the tradition of using history painting as a manifestation of political policy to glorify the local identity had its founding during the Meiji period. The elevation of folk art to the level of high art also goes back to the colonial promotion of local color and local sentiment. Again, the succession of the past (colonial) ideal was defended as the tradition assumed a distinct modern shape that was abstract in style. The concept of the "Orient" is of relative and changing nature. It was formulated in relation to Western culture or civilization. Whatever the real motive of the adoption of them had been, the superiority of the Orient was emphasized at all times. The essence of the Orient was always perceived as the metaphysical tradition as a way to downgrade Western culture as materialistic. This view still prevails and the principle of Orient was always sought in Confucianism, Taoism, and Buddhism. Even when Orientalism was employed by imperialist Japan in an effort to establish her position as the center of the Orient, the spiritual source was still in Chinese philosophy and religion. In art also, the Chinese literati tradition became the major platform for elite discourse. Orientalism was also defined locally, and the so-called local color was pursued in terms of theme and style. Thus trend continued despite the effort to eradicate the remnants of colonial culture long after liberation. These efforts are now being supported politically and also institutionalized to become the aesthetic ideal of the modern Korean art.

• 한국정보통신학회:학술대회논문집
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• 한국해양정보통신학회 2010년도 춘계학술대회
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• pp.343-346
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• 2010

도시 환경은 인간 삶을 영위하기 위한 공동체 영역으로 도시 환경을 안전하고 쾌적하게 그리고 자연과 더불어 도시의 공간을 개선 발전시키고 있다. 도시의 궁극적 목적은 도시 내 기거하는 주민에 대해 창조적 환경을 조성해 주는 데 있으며, 이러한 창조적 환경은 공공 공간을 통해 주민과 환경사이에 최대한의 상호작용을 발생시켜주는 소통의 공간이라 할 수 있다. 본 논문에서는 부산지역 내의 구차치 공공문화회관 시설 현황과 구민의 활용도를 조사하고 자치구와의 정체성과 연계관계를 조사한다. 또한 공공문화회관간의 비교 분석을 통해 주민의 의식도를 조사한다. 이러한 연구는 주민자치에 따른 공공영역에 대한 자발적인 주민의사와 책임의식을 고취 시키며 질적으로 향상된 공공문화회관을 개선할 수 있는 방안을 마련할 수 있을 것이다.

• 한국지역지리학회지
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• 제12권3호
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• pp.364-381
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• 2006

경북 문화산업은 문화산업기반이 미약하여 소규모 영세업체 중심의 상품화 초기단계에 머무르고 있을 뿐만 아니라 저부가가치 부문인 제작이 중심이 되고 있다. 또한 기업간 네트워크의 미약으로 혁신네트워크 및 혁신환경이 활성화되지 못하고 있다. 따라서 경북 문화산업체는 산업화 기반 구축(물리적 인프라)과 함께 지식 및 정보의 활발한 교류의 장(場)을 필요로 하고 있다. 다양한 문화적 산업적 환경을 가진 여러 지역으로 이루어져 있는 경북의 실정에 맞게 각 지역의 장점을 살리는 방향에서 분산화된 집적 형태의 경북문화산업클러스터를 구축한다. 그리고 경북내 소규모 문화산업집적지 및 지원센터를 네트워킹할 수 있는 문화산업클러스터 허브기관(문화산업지원 전담기관)을 설립하여 문화산업체가 필요로 하는 리얼서비스를 제공하고, 산학연관 네트워크를 온라인과 오프라인 상에서 구축 강화함으로써 지식 및 정보의 장을 제공한다. 또한, 경북문화산업은 제작업체 중심의 지역내 외주관계가 뚜렷하므로 제작업체를 중심으로 콘텐츠창작, 홍보 마케팅, 유통 배급 등 연관업체들을 아우르면서, 한편으로는 구미 IT산업클러스터, 대구문화산업클러스터 등과 연계함으로써 가치사슬을 업그레이딩해나간다.

• 교육녹색환경연구
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• 제7권2호
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• pp.47-58
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• 2008

Driven by the changes of living environment and the improvement of life quality there is a growing desire for education, culture, daily life sports, and welfare of local residents. One of the places with the facilities and space which can accommodate such desires of the residents is elementary facility within welfare districts. Additionally, elementary school facilities are assuming more roles as the center of local community, and the current education facility policies are going through a great deal of changes and diversification of school facilities due to the operation of the new 7th education courses. Therefore, the purpose of this research was to analyze school facility compounding by domestic and overseas trends and patterns in line with the trend of the social demand, and the researcher found out that in Japan the mutual exchanges among local residents are very active by compounding sports facilities, cultural facilities, lifelong education facilities, and social welfare facilities in school facilities. Therefore, this thesis researched on the space structure pattern and planning elements of compounding facilities under the premise of utilizing them for the local society reflecting the domestic trends and characteristics, and intended to propose a direction for planned research on the compounded facilities of elementary school.

• 한국주거학회논문집
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• 제24권6호
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• pp.51-59
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• 2013

The ritual for community is a group ritual performed by the regional community of a village for the safety of the residents and abundant harvests. However, many ritual places have been destroyed by the anti-superstition movement, New Community Movement (Saemaul Movement), industrialization and urbanization since the 1960s. Under the circumstances, this study researched the status of use of the ritual place in Beommul-dong in Daegu where the ritual was revived in 2004 after having been suspended since the end of the 1980s due to urbanization. The revival of the ritual for community in Beommul-dong in Daegu, which had been maintained by the village people alone, is the prime example of the vitalization of local community as the recreation of local community, since the ritual has been transformed into a kind of festival involved with and financed by the local government. The study on analyzing the usage pattern of the ritual place may provide useful sources to come up with the modernized functions of the ritual place as a community place, where the heads of the ward office and cultural center, lawmakers and most of the residents perform the ritual, share foods and tread on the God of the Earth across the village at 11:30 in the morning on every January 16 of the lunar calendar.

• 교육녹색환경연구
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• 제6권1호
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• pp.1-24
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• 2007

Public library is established on impartial accessibility of any distinction as their sex, age, financial status, etc. The function of public library is not only to accumulate materials and offer information but also minimize gulf between the rich and the poor by knowledge possession, which is realized by important means to intercept exclusive possession and power in knowledge pose-industrial society. As it is judged that most public library is established to individual building with thousands of cost, it is judged of obstacles to Increase library buildings. The purpose of this study is try to find the way to Increase In number of public library In Seoul by interaction local education-cultural facilities. The result from this study, the user rate of public library is influenced by number of buildings and accessibility of traffic and public library can improve efficiency by substantial operation by basic function for all age group. The target population of Seoul public library sizes by decuple of advanced countries because of difficulty of accessibility, so it needs to make it small scale and also can offer self-regulation learning, materials and life-long learning programs because generally public library's utilization purpose is different by age. As school in Seoul amounts to 25 times of public library by about 1,200 buildings and can function of lifelong education center with a school library, cultural center and other composition buildings, so school facilities may use as a public library for local residents.

• 국제지역연구
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• 제22권3호
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• pp.133-164
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• 2018

세계화의 진전으로 기업은 다양하고 이질적인 환경에서 활동하고 있지만, 본국과 현지의 문화적 차이를 기업의 경영전략에 반영시키는 연구는 제한적이다. 본 연구는 인도네시아에 진출한 한국기업에서 근무하는 한국 주재원과 인도네시아인 간의 권력거리, 의사소통만족, 문화이해 등 3개 변수가 조직성과에 어떠한 영향을 주는지를 실증 분석하였다. 분석 결과 다음과 같은 사실이 발견되었다. 첫째, 권력거리는 기업성과에 부정적 영향을 주었다. 현지 관리자들이 한국인에 비해 권력이 불평등하다는 것을 많이 느낄수록 기업조직 성과는 부정적인 경향이 있음을 발견하였다. 둘째, 의사소통 만족도가 높을수록 조직성과가 높다는 것이 판명되었다. 셋째, 주재원과 현지인간의 상호문화이해가 높을수록 기업조직성과에 긍정적인 영향을 주었다. 즉 한 집단 내 두 이질적인 문화가 일방적이 아닌, 상호간 문화이해가 높을수록 조직성과를 높이는 결과를 가져온다는 것을 알 수 있다. 본 연구의 실증적 결과는 해외에 진출한 한국기업이 이질적 문화 환경에서 어떻게 조직성과를 이끌어 낼 것인지에 대한 새로운 관점을 제공한다. 즉, 기존의 연구들은 한국인 주재원들이 현지 문화를 이해하는 것이 중요하다고 하였지만, 본 연구는 오히려 현지인들이 한국 문화를 이해하는 것이 조직성과에 보다 큰 영향을 미친다는 결론을 도출하였다. 따라서 해외 진출 한국 기업은 한국 주재원의 교육에 투자하는 것보다는 현지인들의 교육에 투자하는 것이 더 효과적이라는 정책적 시사점을 제공한다.

• 한국실내디자인학회논문집
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• 제27권3호
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• pp.33-40
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• 2018

As the standard for the value of modern people's life increases, hotels make efforts for the users' qualitative and mental satisfaction. As an approach to hotel space design differentiated for new experiences for travelers, a design that reflects the placeness is needed so that people can experience the local culture and historical meaning of the place. Thus, this study divides the components of placeness into physical factors, socio-cultural factors, and semantic factors. As for methods for the design expression of placeness formation, physical factors are classified as the connection to surrounding environments, center, passage, and area. Socio-cultural factors are classified as cultural experiences in the place. Semantic factors are classified as symbolism and historicity. For a case analysis in this study, overseas four-star hotels or higher, where placeness stood out are analyzed, based on the above-extracted components of placeness. As a result of the analysis, the hotels in the cases showed an aspect of expression that emphasized semantic factors despite there were differences in the detailed expression method, depending on the designers. The expression of the place that reflected locality and temporality showed the connection of time, connecting the past with the present. In the future, only the design expression based on the historical and symbolic meanings of the place will be the experience that remains in the users' memories, very precisely.

• 한국실내디자인학회논문집
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• 제15권5호
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• pp.230-237
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• 2006

The purpose of this study was to propose a plan of Information Resource Center(IRC) with various multimedia and Internet materials applicable in class for 'K' Elementary School in Daejeon. As for research methods, this study reviewed the basic directions and characteristics of Information Resource Center(IRC) defined by the Ministry of Education and Human Development, and literature from various sources. Standards for the Information Resource Center(IRC) were suggested, a plan was proposed according to them. Ultimately, a plan with stable and flexible layout and flow lines, facilities and spaces within the Information Resource Center(IRC) was established and executed. The basic functions of Information Resource Center(IRC) were information, reading, consultation, graphic production. The spaces suggested in this study for the Information Resource Center(IRC) for elementary school were space for the literature information, information search, A/V information, studying, browsing, reading. This results will support teacher's teaching with various multimedia and Internet materials applicable in class, help student's self directed learning activity, and play its role as a cultural center of the local community.