• 복식문화연구
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• 제9권4호
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• pp.664-676
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• 2001

This study highlights the homogeneity in the heritage of the costume cultures between the Gulf of Aden, a part of the Horn region of Africa and the Arab region of West. Asia. Specifically, a cross-cultural perspective is used to examine the similarities between the two regions based on their (1) geographic living cultures and (2) the use of a costume accessory called Burga-a face veil. The current trend in research on the traditional costume culture of Africa mostly ties art with the traditional costume culture and examines its from an aesthetic or animalism perspective rather than from a cross cultural Perspective. Compared to Previous research in this area this study used literature reviews and Pictorial analysis to analyze costume cultures from a cross-cultural perspective. The Burga, which is worn in the low lands of the Horn region, which is located between the West Asia and African continents, as well as the Arab region, shows a reciprocal cultural exchange between the two regions. Similarities can be found in the shape, design, decorative elements, and the way the Bursa was worn in two regions. Although the Burga as a face veil is only a small part of a costume, it reaffirms the similar living cultures and geographic characteristics of the two regions. As the living culture environment becomes similar around the world, this study should help with cross culture negotiations as well as forther the development of traditional costume research.

• 복식
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• 제61권4호
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• pp.76-91
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• 2011

During the era of Joseon Dynasty when the Confucian ideas were prevailing all over the manners of living, most women were usually living separated in the boudoirs, the isolated living quarters exclusively for women, where they used to do much troublesome needleworks for the traditional kerchiefs and embroideries for which they poured out their souls and hand skills. And therefore, nowadays, such works are deemed much valuable for either formative or artistic point of view, and their legitimate cultural designs are receiving much publicity from a number of mass communications as one of the national competitive powers. Thus, I, the researcher for the subject study, have completed 1-year researching lessons on the traditional kerchief and embroidery of Ms. Hyeon-Hee Kim, the Mater-hand, at Korea Traditional Handicrafts Institute of Korea Cultural Heritage Foundation, and then engaged myself in the creative works relevant to the subject by cultivating the power of understanding to such field, restoring the techniques of the traditional handicrafts, reconstructing them into the modern sensual descriptions, and also trying to apply various transformations and modifications to them.

• 헤리티지:역사와 과학
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• 제45권1호
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• pp.174-189
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• 2012

경상북도 경주시에 위치한 양동마을은 중요민속문화재 제189호로 지정된 500년 역사의 한국의 전통마을이다. 최근 유네스코(UNESCO)의 세계유산인 양동마을은 보존 가치가 높아짐과 동시에 관광객의 증가에 따라 많은 위협을 받고 있다. 본 연구는 양동마을의 관속식물과 외래식물 및 귀화식물의 현황을 조사 분석하여 전통문화공간 관리체계의 부재를 인식하고 차후 외래 식물 관리보전방안 수립을 위한 기초자료를 제공하기 위해 실시하였다. 관속식물상은 89과 227속 261종 1아종 5품종 26변종 총 293분류군이다. 외래식물은 53과 98속 104종 2품종 8변종 총 114분류군이다. 귀화식물은 15과 36속 37종 2변종 총 39분류군이다. 이에 따른 양동마을의 귀화율은 13.31%, 도시화지수는 13.64%이다. 양동마을의 전체 관속식물상 293분류군 중 외래식물은 114분류군으로 38.91%에 해당하는 높은 수치이다. 따라서 우리나라의 전통유산으로서 양동마을의 식물관리지침을 수립하고, 이에 따른 외래식물 유입 방지와 관리 및 식재계획을 세워야 하며, 주민을 대상으로 한 교육을 병행하는 것이 바람직하다.

• 헤리티지:역사와 과학
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• 제44권3호
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• pp.164-177
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• 2011

본 연구는 전통주거공간 속에 반영된 환경친화적인 계획기법과 원칙을 파악하여 그 원리를 재정립하고자 수행되었다. 이를 위해서 대표적 전통 주거공간인 경상북도 경주시 양동마을의 관가정을 대상으로, 문헌연구와 현장연구를 통해 주거공간에 표출되거나 내재된 환경친화성 원리 및 기법을 입지선정 및 공간구성, 자연에너지 활용, 자연재료 활용 등으로 구분하여 파악하고자 하였다. 본 연구를 통해 얻는 결과는 입지적 측면에서 남동향을 취하여 일사 및 일조의 환경조절측면을 고려하고 있었으며, 지형의 변형을 최소화하는 건물축조기법으로 조성한 것을 알 수 있었다. 환경보전적 측면에서는 대문간-안마당-안대청으로 바람의 통풍이 가능하도록 구조적으로 배치하였으며, 공간구성적 측면에서는 경관의 조망을 중시하여 담장의 조절을 통해 외부 경관을 끌어들이는 수법을 활용한 것을 알 수 있었다. 전통공간에 있어서 환경친화적 기법 및 조절원리는 오랜 기간 동안 경험에 의해 발전되었으며, 지역기후와 지역환경에 적합한 많은 전통적인 기법들로 개발되었다. 이러한 기법들을 추출하여 기술적으로 발전시키는 것은 지구환경과 에너지 문제를 해결하고 보다 쾌적한 인간의 생활환경을 창출하는데 중요한 의미를 지니고 있다 하겠다.

• 헤리티지:역사와 과학
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• 제49권4호
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• pp.38-51
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• 2016

본 연구는 아산 명암리 유적에서 출토된 조선시대 전기 인골에 대한 탄소와 질소 안정동위원소 분석을 통해 당시의 식생활 양상을 복원하고자 하였다. 21기의 회곽묘에서 출토된 25개체 인골의 탄소와 질소 안정동위원소 분석결과, 탄소 안정동위원소 값은 평균 $-19.7{\pm}0.5$‰(n=23), 질소 안정동위원소 값은 평균 $9.6{\pm}1.1$‰(n=23)로 나타났다. 탄소와 질소 안정동위원소 값을 통해 아산 명암리 피장자들은 주로 $C_3$ 식물을 주식으로 섭취하였으며 육상동물에 의한 단백질 섭취 수준을 확인하였다. 선행 연구된 조선시대 인골의 안정동위원소 분석결과와 함께 조선시대 식생활 양상을 비교했을 때 지역이나 무덤양식에 의한 차이는 확인되지 않았다. 다만 합장묘에서 출토된 인골의 질소 안정동위원소 값 비교를 통해 동일한 생활환경 피장자의 성별간 차이가 있는 것으로 나타났다.

• 한국정보통신학회논문지
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• 제10권8호
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• pp.1359-1365
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• 2006

디지털 고구려는 안악 3호분 고구려 고분을사용자와 상호작용을 높이기 위해 게임요소를 가미하여 제작한 가상현실 환경이다. 디지털 고구려는 디지털 기술로 문화 유산 복원만이 아니라 일반 대중에게 특히 초등학생 어린이들에게 고구려인의 생활상과 문화를 이해하고 역사 학습을 도와주는데 중점을 두었다. 본 논문에서는 고구려의 고분과 벽화들을 복원하는 과정과 교육용 환경으로서 사용자들의 관심을 높이기 위해 게임의 형태를 취한 가상현실 환경 제작 과정, 그리고 개발과 시연을 통해 나타났던 개선점들과 몰입감을 증대시키기 위한 향후 연구방향에 대해 논한다.

• 한국식생활문화학회지
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• 제30권5호
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• pp.502-544
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• 2015

This study researched a document regarding 'Pyeon (tteok)' on 25 Jong-ga ancestral ritual foods through "Jong-ga Ancestral ritual formalities and food", published during 2003~2008 by the National Research Institute of Cultural Heritage of Cultural Heritage Administration. A after about 10 years, the transmission process of the setting and recipe was compared and analyzed in 2015 by directly visiting 4 Jong-ga. This research classified regions into 7 Gyeonggi, 4 Chungcheong, 2 Honam, and 12 Yeongnam, and classified hakpa, Gyeonggi, Chungcheong, Honam region into 13 Gihohakpa, Yeongnam region into 12 Yeongnamhakpa. The important analysis standard of Jong-ga ancestral ritual food was the region and hakpa, which appeared to considerably influence 'Pyeon' setting style, which represents and symbolizes family and recipe. Gihohakpa Jong-ga, which is an academic tradition that pursues practical interests, seems to highly regard practicality to adapt to changes along with the period. On the contrary, Yeongnamhakpa Jong-ga, which highly regards self-sufficiency living base and moral justification, seems to be highly conservative. Increase in Jong-ga, which utilizes mill, is the result of adaptation to the period environment such as Jongbu aging and lack of labor, etc.

• 교육시설 논문지
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• 제27권2호
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• pp.21-34
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• 2020

This study explores the education of historic preservation in the United States. The research examined its history and philosophical and practical approaches within the American urban context, from its historical backgrounds to evolving social perspectives. This case study is to help collegiate educators in understanding the principles of American architectural heritage conservation and why it has been developed in specific directions and, ultimately, to assist in designing preservation education programs for different local contexts. Historic preservation in the United States has been integrated into the architecture and urban planning field as a sustainable development approach incorporating physical, social, and economic matters. First, this study explored the development of the preservation profession, policies, and education since the 1930s. Second, the researchers investigated the three fundamentals of historic preservation, such as authenticity, documentation, and community engagement. Lastly, this research discussed that American preservation deals with living communities and seeks interdisciplinary approaches. The understanding of historic preservation pedagogy from these multiple perspectives would hopefully provide a guide to developing cultural heritage education programs.

• 헤리티지:역사와 과학
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• 제36권
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• pp.313-334
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• 2003

Historically, hawking/falconry refer to the hunting for pheasants, birds and hares using a hawk. In spite of its long history, not so many studies were found and/or have been performed. Examining researches, hawking has been enjoyed solely by the royal families until the early Joseon Dynasty but it has been popularly spread among the people in the 18th century, emphasizing recreational factors of it. The researches, however, dealt only with the limited data published by the government while a diary, Swaemirok written by Oh Hi-Mun, an intellectual in the 16th century noted the realities and characteristics of hawking at that time. According to the diary, hawking has been spread all over the country in the 16th century and the people as well as the royal families enjoyed it. The hawking season has been continued for a year except for summertime trees and plants grow thick. For the hawking, they need to be permitted officially or under a tacit consent. In those days, beef and pork are very rare. A peasant acted as, therefore, an excellent alternative and was served up for a religious service. In view of the truth, it could be stated that peasant-hawking was important for recreational activities as well as for their living.

• 한국문화재보존과학회:학술대회논문집
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• 한국문화재보존과학회 2005년도 제22회 학술대회 발표 논문집
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• pp.300-305
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• 2005

Tree-ring chronologies can be used to date historical buildings and furniture by matching them with the chronologies of living trees or previously dated samples. Tree-ring dating gives a calender year to each tree ring and produces the felling dates of logs or woods which had been used for buildings. In Korea, several chronologies of Japanese red pine(Pinus densiflora Sieb. et Zucc.,'sonamu' in Korean), a major species for the wooden building materials, have been developed and used for dating historical buildings. Daejojeon of Changduck Palace is known to be reconstructed in A.D. 1920 after burned-out in A.D. 1917. Instead of new woods, Daejojeon was reconstructed by reusing the woods of Kyotaejeon in Kyungbok Palace. We sampled total of 26 wood samples which were replaced during the repair process of Daejojeon in 1995. Felling dates of the samples were determined by the dendrochronological crossdating method. Crossdating method employs graphic comparison of the master patterns (ring-width plots of living trees or known dates) with those of the sample chronologies of unknown dates. The cutting dates of Daejojeon woods were divided in two groups. One was the late 1860s and the other 1880s. The results confirmed that Kyotaejeon was reconstruced first in the A.D 1860s and then in late 1880s after burning out in 1876.