• 제목/요약/키워드: Literature Contents

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국내 게이미피케이션 연구동향에 관한 체계적 문헌고찰 (A Systematic Literature Review of Research Trends in Domestic Gamification)

  • 한안나
    • 한국콘텐츠학회논문지
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    • 제18권5호
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    • pp.566-578
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    • 2018
  • 본 연구는 국내 게이미피케이션 연구의 동향과 성과를 고찰하고, 연구방향에 대해 제언하는 것을 목적으로 한다. 이를 위해 체계적 문헌고찰 방법을 통해 선정된 논문 131편을 대상으로 연구시기, 연구목적, 연구 유형, 연구방법, 연구결과에 따라 분석을 실시하였다. 그 결과 국내에서도 관련 연구가 꾸준히 증가하는 추세를 보이면서, 2015년 이후부터 다양한 비게임 분야의 학술적 논의가 보다 활발하게 이루어지고 있음을 알 수 있었다. 연구목적별로는 게이미피케이션 전략 프로그램 디자인의 활용 효과를 검증하고자 하는 평가 목적의 연구가 가장 많았다. 연구시기별 연구목적 분포의 경우 게이미피케이션 논의 초창기에는 소개 분석 목적의 연구가, 2014년 이후부터는 게이미피케이션 전략 개발과 효과 검증을 다루는 연구들이 증가하였다. 연구유형별로는 솔루션, 평가, 포지션페이퍼, 타당화 연구 순이었다. 연구방법별로는 문헌연구가 가장 많았으며 양적연구, 질적연구, 혼합연구의 순이었다. 연구결과를 보고한 45편의 논문에 대한 연구결과별 분석에서는 심리적 효과를 다룬 논문이 21편, 행동적 효과를 다룬 논문이 17편, 심리적, 행동적 효과를 모두 다룬 논문이 7편인 것으로 나타났다. 이러한 분석결과를 바탕으로 향후 연구방향을 제안하였다.

<연극영화로 배우는 영어> : 문학과 인성을 접목한 융·복합 교양영어 수업 사례 ( : A Case Study of English Class as Liberal Education, Converged on Literature and Theatrical Performances for Cultivating Humanities)

  • 최정미;이호선
    • 한국콘텐츠학회논문지
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    • 제16권3호
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    • pp.536-545
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    • 2016
  • 본 연구는 문학과 연극, 인성교육을 융 복합시킨 교양교과목 <연극영화로 배우는 영어> 수업 사례이다. 교양교육의 목표가 대체로 '보편적 진리 탐구를 통한 지성인 양성'에 둔 교육 현장에 '실용적 가치에 기반을 둔 전문직업인 양성'이라는 새로운 과제가 도입되면서 융 복합 교육 방안에 대한 관심이 확장되었다. 이 교과목은 도구로서의 기술 훈련에 초점을 맞춘 영어 회화나 공인시험에서 고득점을 획득하기 위한, 이른바 취업 역량 강화 교과에 지나치게 치중하는 상황에서, 교양영어 교육에서 영어로 된 다양한 자료를 통하여 논리적 사고와 인식의 폭을 넓히는 훈련이 배제되어서는 안 된다는 생각에 따라 두 가지 목표를 아우르고자 구상되었다. 학생들의 지성과 감성을 자극할 수 있는 문학과 짧은 연극 대본을 선정하여 구어체 대사를 암기하며 자연스럽게 말하기를 익히고, 작품 분석과 이해를 통해 문학과 연극에 관한 지식을 함께 숙지할 수 있도록 하여 영어 학습에 폭넓은 지식을 더하였다. 또한, 조별 연극 공연을 통하여 책임감, 협동, 화합, 배려심의 중요성을 스스로 체험하게 하여 인성 함양에도 중점을 두었다. 이러한 융 복합 수업은 교수와 학생이 소통할 수 있는 양방향 수업을 실행하면서 학생들의 자기 주도적 참여를 이끌어 도구로서의 영어뿐 아니라 문학과 인성 함양에 긍정적인 성과를 보였음을 알 수 있었다.

근대 한식문헌 속 일제강점기 구황식품(救荒食品) 고찰 (Contemplation on the Emergency Foods in Korea under the Japanese Occupation)

  • 김미혜
    • 동아시아식생활학회지
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    • 제25권5호
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    • pp.721-738
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    • 2015
  • This research analyzed emergency foods in Korea during the Japanese occupation through the food literature of that era, and attempted to determine the cultural history of food through recorded contents of emergency foods literature. The examination was mainly conducted on the basis of the four excerpts within the emergency foods literature of the Japanese occupation: "Emergency plants of the Joseon", "Wild Fruits and Plants of the Joseon", "Guhwangginam", and "Emergency Plants and How to Eat of the Joseon". After a thorough examination, each of the excerpts had unique data regarding amounts of ingredients, such as Namuls, trees, grain, and beans. "Emergency Plants of the Joseon" listed 142 Namuls, 54 trees,"Wild Fruits and Plants of the Joseon" listed 32 Namuls, 29 trees, "Guhwangginam" 4 grains, 205 Namuls, 84 trees, "Emergency Plants and How to Eat of the Joseon" listed five grain, three beans, 37 Namuls, and eight trees. Emergency foods literature demonstrated the utilization of various wild and edible plants as excellent ingredients for meals. Additionally, changes in traditional cooking methods using sugar, preservation through canning, and frying substantiate the subtle influence of foreign influence on Korean food. Perhaps the carefully structured components of the Korean food can be interpreted as a direct result of a scientific approach. It can be argued that creative application of methods ingredients, approach, of emergency foods is necessary to this modern age.

천속단(川續斷)과 한속단(韓續斷)의 기원에 관한 문헌 고찰 (A Literature Review on the Origin of Dipsaci Radix and Phlomidis Radix)

  • 신상문;도의정;송호준;박성주;이금산
    • 대한본초학회지
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    • 제35권2호
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    • pp.15-29
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    • 2020
  • Objectives : This study aimed to review the change in the origin of Sokdan(續斷) by diachronically analyzing literature data from Korea and China. Methods : Literature records describing the origin(synonyms, location of production, description) of Sokdan were collected, records were divided into periods. The main contents were included in the results, and original texts were edited and summarized in the table. Results : Sokdan, whose leaves resemble Jeoma(苧麻)(SJ), was first recorded in 《Xinxiubencao(新修本草)》, and described in detail in 《Bencaotujing(本草圖經)》 during the Tang and Song dynasties in China. In modern times, SJ was assumed to be genus Phlomoides or Lamium; however, records of the plant have decreased. Finally, SJ was not included in the 《Pharmacopoeia of the People's Republic of China》 as Sokdan. However, 《Diannanbencao(滇南本草)》, 《Diannanbencaotushuo(滇南本草圖說)》, 《Zhiwumingshitukao(植物名實圖考)》 described Sokdan of dian(滇). It was assumed genus Dipsacus. From the 1950s onwards, Sokdan is described in the literature as a member of the genus Dipsacus. In korea, SJ was recorded in 《Hyangyakjipseongbang(鄕藥集成方)》 and 《Dongeuibogam(東醫寶鑑)》 during the Joseon dynasty. In modern times, the genera Phlomoides and Lamium were mostly recorded as the origin of Sokdan. Conclusions : Several species have been described as Sokdan over the years in China, but since the 1950s, the genus Dipsacus was noted as the origin of Sokdan. In Korea, SJ was used in the past, thus Sokdan was recorded as P. umbrosa in 《The Korean Herbal Pharmacopoeia(KHP)·1985》. However, 《KHP·1998》 referred to P. umbrosa as Hansokdan and D. asperoides as Sokdan.

헤세의 다매체적 특징과 상호매체 넘나들기 (Hesse's Multimedia Features and Inter-Media Crossing)

  • 조희주;채연숙
    • 예술인문사회 융합 멀티미디어 논문지
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    • 제7권2호
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    • pp.515-523
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    • 2017
  • 문학을 활용하는 실습현장에서는 문학의 전문이 아니라 일부분을 발췌해서 사용한다. 따라서 어느 부분을 기억힌트로 활용할 것인지, 어떻게 제시하는 것이 효과적인지에 관한 실증적인 지침이 필요하다. 본 연구를 위해서 헤세의 삶 전반과 그의 인물들을 문학치료적인 관점으로 들여다보았다. 첫째, 헤세의 작품 속 인물을 분석하는 과정에서 자가치유적인 삶을 살아가고 있는 헤세의 모습을 만날 수 있었다. 또한 그는 쓰기, 그리기, 연주하기, 감상하기, 명상하기, 걷기 등과 함께하는 다매체적인 삶을 살았다. 둘째, 연구자는 헤세와 그의 작품을 활용한 문학치료 콘텐츠를 조현병 환자들에게 적용해 보았다. 임상에서 활용한 매체는 헤세의 작품 속에서 추출한 것이었다. 참여자들은 헤세의 작품에 대해 정서적 공감을 할 수 있었으며 나아가 참여자들간의 상호공감나누기도 가능하였다. 헤세가 보여주는 다매체적인 특성과 활용방법은 현대인의 정신건강을 증진하고 병리적인 문제를 치유하기 위해서 중요한 인문학적 자원이 될 것이다.

동의보감에 수록된 금침혈 인용에 관한 연구 (A Study on the Citation of Contraindicated Acupoints for Needling in Dongeuibogam)

  • 김민정;박은혜;윤동학;김승태
    • Korean Journal of Acupuncture
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    • 제40권4호
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    • pp.169-176
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    • 2023
  • Objectives : This study aims to catalogue contraindicated acupoints for needling in Chimgupyeon of Dongeuibogam and to determine implications for citation accuracy. Methods : We found and compiled contraindicated acupoints for needling and their citations in Chimgupyeon of Dongeuibogam, then verified the accuracy of the citations by comparing them with what was written in the cited literature. In cases where the citation is not exact, the correct reference was estimated by comparing it with the acupuncture literature. And the thoughts of Heo Jun were predicted based on inferences and papers investigating Dongeuibogam. Results : There are two sections on contraindicated acupoints for needling in Chimgupyeon of Dongeuibogam: the section on the 14 meridians and their acupoints, and the section on Geumchimhyeol. In the section on the 14 meridians and their acupoints, the number of contraindicated acupoints for needling are 29, and most of them are quoted from Donginsuhyeolchimgudogyeong. And in the section on Geumchimhyeol, 34 contraindicated acupoints for needling are listed from Geumchimhyeol in Uihakipmun. Most of the quotations were accurate, but some were summarized, and some were inaccurate. However, most of the inaccurate citations are probably Heo Jun's own thoughts based on other literature. Conclusions : The contraindicated acupoints for needling in Chimgupyeon of Dongeuibogam are assumed to have been written by Heo Jun based on his medical knowledge and literature, with an emphasis on practicality, and it is suggested that they are based on the contents of Donginsuhyeolchimgudogyeong and Uihakipmun in particular.

건강보험 급여 한약제제 56종 처방의 계량적 문헌 근거 현황 분석 (Analysis of the current status of quantitative literature evidence for the prescription of 56 herbal medicines covered by health insurance)

  • 김철;신현규
    • 대한한의학회지
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    • 제44권3호
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    • pp.189-200
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    • 2023
  • Objectives: The purpose of this study is to analyze the current state of quantitative literature evidence for the prescription of 56 herbal medicines covered by health insurance that have been studied in Korea for the past 30 years, to evaluate the reliability of the evidence, and to find out the research direction of herbal medicine prescription in the future. Methods: 56 kinds of herbal medicine prescriptions were searched in domestic literature search databases OASIS, DBpia, and overseas PubMed, classified into chemistry, toxicity, cells, animals, clinical cases, and clinical trial studies, and built into an EBM pyramid structure. Results: When classified according to research contents, there were 61 cases (7.5%) of physicochemical analysis to identify constituent substances, 80 cases (9.8%) of toxicity evaluation, and 672 cases (82.7%) of efficacy evaluation. The efficacy evidence was classified according to the evidence-based medical pyramid structure: 196 cell trials (29.1%), 372 animal trials (55.4%), 89 case and case reporting series (13.3%), 7 comparative case studies (1.1%), and 8 randomized control clinical trials (1.2%). In the pyramid composition, the basis for the validity of 56 kinds of herbal medicines prescribed was 568 cases (84.5%) in cell and animal units, which could not be said to be highly reliable. There was no relationship between the ranking of quantitative literature evidence for herbal medicine prescriptions and the ranking of salary administration. Conclusions: In an era that continues to require scientific evidence for herbal medicine, traditional herbal medicine should secure the basis for safety validity even for the 10th most frequent prescription among 56 herbal medicine prescriptions for consumers. In particular, traditional herbal medicine should increase the quantitative and qualitative level of case reports on related herbal medicine prescriptions, focusing on each clinical society, and move toward comparative case studies and randomized clinical trial so that traditional herbal medicine is positioned as Evidence-based medicine.

판소리 중국(中國) 강창문학(講唱文學) 기원설(起源說) 재론(再論) (A Study on the Re-examination of Theory of Pansori Originating in Chinese Tale-Song Literature)

  • 서유석
    • 공연문화연구
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    • 제36호
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    • pp.103-135
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    • 2018
  • 본고는 판소리의 중국 강창문학 기원설을 재검토하는 것을 연구의 목적으로 삼는다. 김학주에 의해 처음 제시된 판소리 강창문학 기원설은 판소리와 중국 강창문학의 공통점과 연관성을 확인하는 데에는 성공했지만, 작품 내용 비교나 연행 형식 비교를 통해 판소리가 중국 강창문학에서 기원했음을 직접적으로 입증할 수 있는 근거를 제시하지는 못했다. 실제로 판소리와 중국 강창문학이 가지고 있는 공통적 요소들은 판소리와 강창문학이 '한 사람'의 창자가 서사를 연행하면서 다양한 역할과 기능을 맡아야하는 연행적 상황 하에서 똑같이 드러날 수밖에 없는 현상에서 기인한 것이다. 또한 이러한 연행적 환경의 동일성 때문에 판소리 광대론과 고사계강창의 예인론이 매우 유사함을 확인할 수 있다. 또한 한 사람의 창자가 커다란 서사의 스펙트럼을 다수의 청중에게 제시하기 위해, 강창문학과 판소리는 핍진한 묘사가 문체의 주요한 특징을 이루고 있음을 확인하였고, 더 나아가 강창문학과 판소리의 문체에서 시점 혼용과 침투가 자유로울 수 있음을 밝혔다. 하나의 이야기를 말과 노래를 섞어 긴 시간 연행하는 것을 '강창' 혹은 '구비 서사시'로 개념화할 수 있다면, 사실상 중국 강창문학과 판소리는 '강창' 혹은 '구비서사시'라는 큰 틀 안에서 유사성을 가지면서 각자의 특색을 발전시켜 나간 갈래라고 볼 수 있다.

화랑의 순유(巡遊)와 향가 (Hwarang's journey and Hyangga)

  • 신재홍
    • 고전문학과교육
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    • 제15호
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    • pp.67-88
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    • 2008
  • In spite of a few numbers of Hyangga that is handed down today, Hyangga has diverse and abundant contents. So it is possible to survey Hyangga as a journey literature of the middle age. On this purpose we can inquire into the Hwarangs' group journey, because the Hwarang was one of the main enjoying group of Hyangga. Hwarangs' group journey shows many aspects. They made a journey for the public purpose like a tour of inspection of people's daily life and the fortresses of the country's peripheral areas. Also, they made a journey for personal purposes like enjoying the attractive view of the mountains and rivers or seeking pretty girls outside of the palace. On these journeys, Hwarang made and enjoyed Hyanggas. Among Hyanggas that remains today, Hyeseongga and Cheoyongga have a direct relation to Hwarang's journey. Hyeseongga was made to eliminate the calamities that occurred at the time of the start of a journey. It is expressed in this poem that Hwarang could take a peaceful trip with the condition that the celestial objects shed light on the earth path. As such, the trip becomes a sacred ceremony. Cheoyongga reflects the fact that the foreigner Cheoyong became Hwarang and toured the streets of Seorabeol, the capital of Shilla. The Cheoyong's bitterness of broken love is expressed in this poem. SongSadahamga and MoJukjirangga come under a broad category of Hwarang's journey literature. SongSadahamga is a farewell poem for Hwarang who leaves to fight on the battlefield. It was universal to make a journey for the fighting of a battle in Shilla period, so many Hyanggas would be made under those situations. MoJukjirangga has the content of Hwarang's trip for saving his follower who was taken by another senior. It expresses the intimate relationship between Hwarang and the follower. Though the words of the song have not been remained, Hyeongeumpogok, Daedogok, and Mungungok were created on the way of Hwarang's journey. These seem to be a series poems which have the proper characteristic features of the Hwarang's journey literature. In these poems, the king's open mind and liberal political views are reflected. In short, Hwarang created and enjoyed Hyanggas on the way of their journey, so Hyangga has the features of journey literature in Korean middle ages.

강섬유 보강 RC 기둥의 전단능력 산정 (Shear Capacity Determination of Steel Fiber Reinforced RC Columns)

  • 이현호;장극관
    • 한국콘크리트학회:학술대회논문집
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    • 한국콘크리트학회 2001년도 가을 학술발표회 논문집
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    • pp.891-896
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    • 2001
  • As composite materials, the addition of steel fiber in concrete significantly improves the engineering properties of structural members, notably shear strength and ductility, In this study, shear capacity evaluation method according to steel fiber contents was proposed from the literature surveys and member tests. For this, previously proposed five shear strength equation were examined and evaluated by maximum shear strength and shear capacity ratio. From the parametric study and regression analysis, following conclusion can be made; the maximum shear strength of steel fiber reinforced column will be estimated by relative shear capacity ratio.

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