• 사상체질의학회지
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• 제9권1호
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• pp.273-297
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• 1997

The objective of this article is to carry on the comparative study of the two books, Dongyisusebowon and Myungsunrok. Je-Ma Lee showed, in fact, the intellectual achievement in his book, Dongyisusebowon. And Lee showed more close relationships with Suk-Ji Han's idea. The common ideas from this comparative study of both scholars are as follows. 1. Lee understands the real character of human being according to Chu-Ztu(朱子)'s doctrine, with the supplement of Han's. 2. Lee explains the Sung-Jung(性情) in Cosmology and the theory of Human Nature, but he concentrates upon the Sung-Jung in the theory of Human Nature, especially in constitutional medicine. 3. Lee states the Tai-Geuk(太極) in the meaning of heart from the medical viewpoint, he agrees with the Han's idea. 4. I try to comprehend Myungsunrok in the Wang-Yang-Ming(王陽明)'s concept. 5. Han explains that Sung-Jung-I-Ki(性情理氣) is one concept with two aspects, Che-Yong(體用). In addition, Lee has formed his 'Chun-In-Sung-Myung(天人性命)' thought in harmonization with Han's idea and Chu-Tzu's idea.

• 사상체질의학회지
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• 제12권1호
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• pp.24-36
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• 2000

1. 연구배경 : 사상의학의 '사상'은 주역의 '사상'에서 그 유래를 찾을 수 있다. 주역이 난해하다면 사상의학의 원전인 "동의수세보원"도 난해하기 때문에 주역의 사상과 사상의학의 사상이 다르다고 생각하는 견해가 많다. 따라서 사상의학의 창시자인 이제마 선생의 생각과 "동의수세보원"을 이해하기 위해서는 그 시대의 기초학문인 주역을 공부하는 것이 마땅하다. 그리고 그 공부를 바탕으로 사상의 의미를 이해하여 그것이 사상의학에 어떻게 적용되었는지를 고찰하고자 한다. 2. 연구방법 : 먼저 "사상" 이라는 개념을 주역의 이론으로 밝혔다. 그리고 현대과학에 사상을 비교하여 상호 연관성을 유추하였다. 이렇게 이해된 '사상'이 사상의학의 생리, 병리, 약리에 어떻게 적용되었는지를 살펴보았다. 3. 연구 결과와 결론 : 1. 주역의 '사상'은 우주, 인체, 윤리 등의 독립된 개체를 전체로 놓고 그 대표되는 특성의 차이에 따라 4가지 상으로 나뉘었다. 2. 주역의 사상은 현대과학의 상대성이론, 상보성이론, Digital 이론, Fractal 이론 등에 해당된다. 3. 현대 과학의 각 분야인 물리, 화학, 생물, 의학은 각기 다른 분야로서 일관된 연관성을 찾을 수 없어 보인다. 그러나 여기에 주역의 사상을 등장시킴으로서 현대과학의 각 분야들의 전체적인 상호 연관관계를 찾게 됨을 알 수 있다. 4. 사상의학은 인간의 체질, 생리, 병리, 약리 작용들을 주역의 사상이 갖고있는 4가지 특성에 따라서 4가지 group으로 구분하였다. 5. 사상의 각 특성을 알리기 위해서 현대물리, 화학, 생물, 의학의 새로운 사실들을 사상에 따라 group화하는 연습을 하는 것은 현대과학을 사상의학에 도입하는 작업을 용이하게 해주고 사상의학을 이해하는데 크게 기여할 것이다.

• 사상체질의학회지
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• 제17권2호
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• pp.27-31
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• 2005

1. Objectives This study is written to investigate the biblographical facts on the book ${\ulcorner}$ Geumge Bibang${\lrcorner}$(Secret Prescriptions of Sasang (Golden Box). 2. Methods The Biblographical study through chronological research of several books concerning Sasang Constitutional Medicine including ${\ulcorner}$Dongyisusebowon${\lrcorner}$,${\ulcorner}$Dongyisasangjintyoeuijeon${\lrcorner}$after Dr. Lee Je-Ma's death was accomplished. 3. Results and Conclusions There are so many herb medicines using just one herb drug not several herb drugs according to many diseases in this book. Accrording to the writer of this book, Lee Min- Bong, JUSt one herb drug to each disease was a useful way to treat that disease in a poor countryside life. There are 85 adult's diseases, 8 women's diseases, 47 children's disease, 11 smallpox's diseases and 30 grotesque diseases. This book of ${\ulcorner}$Geumgebibang${\lrcorner}$ was written by Lee Minbong not by Cheondeoksanin in 1935 and published in 1936 and it was the first book covering the herb drug and diets to treat diseases according to Sasang Constitutional Types. It was first found in this book that Sasang could be explained with Yin- Yang relationship and Sasang Constitutional Types could be explained with characters like dragon, cow, donkey and horse, and with classrncatibn of faces and behaviors.

• 철학연구
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• 제116권
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• pp.411-435
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• 2010

윌버(Ken Wilber, 1949~)는 역사적으로 볼 때 학문적 교류가 활발한 현대가 그 어느 때보다도 세계철학이 가능한 시대임을 강조하며 통합적 접근을 시도한다. 그는 통합적 모델로 향하는 첫 걸음으로 '온 상한' 즉 '사상한(四象限)'을 제시한다. 더 나아가 그의 사상한은 AQAL(All Quadrant, All Level ; 모든 수준, 모든 레벨)로 구체화 되었다. 모든 문제를 뚜렷하게 사분위(四分位)(내부/외부, 단수/복수 혹은 주관/객관, 간주관성/간객관성)로 나누어 보는 사상한의 접근법은 그 응용분야가 확대되어 생태학, 경영, 범죄학, 의료 등등의 분야에 적용되고 있다. 그의 사상한이 갖는 장점은 주관적인 내면[문화적 요소]을 외재적인 실재인 물질[사회 제도]로 환원시켜 버리는 평원(平原)이 지닌 문제점을 해결하고 모든 문제를 포괄적인 관점에서 대안을 모색한다는 데 있다. 시기적으로 앞서는 동무 이제마(1837~1900)의 사상설(四象說)(사심신물(事心身物), 천인성명(天人性命))은 사분위라는 큰 틀로 보면, 내용면에서 윌버의 사상한과 적확(的確)하게 일치한다. '사상학(四象學)' 혹은 '사상의학(四象醫學)'이라고 불리듯이 동무의 저작 전반에 걸쳐 일관되게 나타나는 사상(四象)(사심신물(事心身物))은 우주만물의 구성을 설명하기 위한 기본적인 요소들이다. 천인성명(天人性命)은 사심신물이라는 우주의 사원구조를 인간(人間)(인체(人體))을 중심으로 파악한 결과다. 다시 말해 사상설은 우주와 인간을 윌버식의 포괄적인 관점으로 바라본 것이다. 이미 동무의 사상설은 칼 융(C. G. Jung, 1875~1961)의 심리학과 대비되어 양자간(兩者間)의 이론적 기반을 확인하고 그 적용 범위를 넓혀나가는데 도움을 주고 있다. 동무의 사상설과 윌버의 사상한의 대비(對比) 역시 단순한 유비(類比)에 그치는 것이 아니다. 비교하자면, 동무의 사상설은 윌버의 그것에 비해 의학적(醫學的) 측면(側面)에서는 보다 정교하게 심화되고 구체화된 사상한의 모습을 보여준다. 단지 질병을 바라보는데 그치지 않고 생리(生理) 병리(病理) 현상의 원인과 그것이 도출되는 과정을 사상한을 통해 설명하고 있다.

• 사상체질의학회지
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• 제9권2호
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• pp.67-94
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• 1997

The main purpose of this study is to arrange the diseases, principal medicinal substances and the prescriptions for the Soumin's Sinsooyul-Pyoyul-Byung(少陽人 腎受熱表熱病) by historical examination in the viewpoint of the Constitutional Medicine(四象醫學). In this study, first I collected the original texts of the diseases and priscriptions in Dongyi-Soose-Bowon(東醫壽世保元), and described the development process of the Soumin(少陽人)'s diseases and priscriptions by comparing with the contents in Dongyi-Soose-Bowon(東醫壽世保元). Next, I collected the efficacy of the medicinal substances and priscriptions by the examination of successive literatures referred it, and tried to explain the efficacy of each medicinal substances in the viewpoint of the Constitutional Medicine(四象醫學) by the analysis of successive literatures. As a result, the conclusions could be summarized as follows. 1. The Differentiation of Syndromes(辦證) in the Existing Medicine(旣存醫學) was formed according to the Eight Principal Syndromes(八綱), the Five Elements(五行), the Merdian system(經絡), therefore there were many confusions with the changes of the times. The differentiation of Syndromes(辦證) in the Constitutional Medicine(四象醫學) was formed according to the pathological change of Ascending and Descending Yin Yang(陰陽升降) in the Four Internal Organs(四臟), therefore, there was the consistency in the recognition of diseases. 2. The classification of the Soumin's Pyoyul-Byung(少陽人 表熱病) was divided into Yukuang Disease(鬱狂證) and Mangyang Disease(亡陽證) according to sweating or not. The conception of these diseases was mostly achived in Shanhanlun(優寒論). The treatment of Shanhanlun(優寒論) was alike to that of Dongyi-Soose-Bowon(東醫壽世保元) in a part. 3. Je ma, Lee thinked that the cause of the Soumin's Pyoyul-Byung(少陽人 表熱病) is the breakdown of the balanced equilibrium in ascending and descending Yin Yang(陰陽升降) for a Large Sin and a Small Bi(腎大脾小), and it is treated by warming and ascending Yang(溫補升陽). 4. The medicinal substances composing prescriptions for the Soumin's Pyoyul-Byung(少陰人 表熱病) is characterized with the efficacy of Ascending Yang and supplying Qi(升陽益氣) and regulating the digestive organs with the efficacy of warming it. 5. The medicinal substances composing the precriptions for the Soumin's Pyoyul-Byung(少陰人 表熱病) is divided into four parts with the state of Yang Qi(陽氣) in the disease it used. 6. The purpose of prescriptions for the Soumin's Pyoyul-Byung(少陰人 表熱病) is to strengthen the Soumin(少陰人)'s Yangnan Qi(陽暖之氣). Je ma, Lee kept the principle not to mix with another constitution's medicinal substances in the creation of the priscription.

• 동서간호학연구지
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• 제8권1호
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• pp.50-62
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• 2003

Through this literal study, we have endeavored to provide korea's unique nursing intervention methods based upon Lee Je-Ma's Sasang Constitutional Theory which is a unique korean medical science. The Sasang Constitution Theory lay great emphasis upon health caring medicine to promote health according to self Constitution at normal times, preventive medicine to manage byself body and mind in everyday life, and eventually, ethical medicine to love benevolence and kindness but to dislike jealousy.A variety of methods has been introduced to diagnose a person's Constitution. And yet, appearance, mind and pathological signs are three major criteria. In appearance, comprehensive features such as figure (the shape of the human body), countenance, behavior, mood, and posture are observed. In mind, nature (character), talent, steadiness, personality, and greed are investigated. In pathological signs, physiological conditions when healthy and peculiar symptoms when being ill are diagnosed. By these three criteria, each Constitution is categorised into Taiyang Person, Soyang Person, Taieum Person or Soeum Person. Different healthcaring methods exist for each Constitution such as mind and body healthcaring, diet healthcaring, knowledge and behaviour leathering, age group healthcaring, regional healthcaring, social life hralthcaring, everyday life healthcaring, and materia medication healthcaring. An independent and unique healthcaring method for each person according to self Constitution could be an important nursing intervention strategy, and can product a new nursing theory. To enjoy longevity by inducing positive caring methods, I believe that individual nursing may be the most desirable nursing approach. Lee Je-Ma's Sasang Constitution caring method is not only a general nursing theory but also expected to be an important landmark/milestone/factor in Korean nursing, preventive nursing, developing new nursing intervention methods and forming new nursing theories. Therefore, it is required to conduct thorough, practical and theoretical researches in the field of nursing.

• 사상체질의학회지
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• 제10권2호
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• pp.111-150
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• 1998

1. 연구배경 및 목적 이제마가 태음인(太陰人) 이열병(裡熱病)을 인식하고 태음인(太陰人) 처방(處方)을 계발한 과정을 파악함으로써 태음인의 병증(病證) 약리(藥理)에 대한 이해를 높이고자 한다. 2. 방 법 동의수세보원(東醫壽世保元) 병증론(病證論)에 나타난 인용문과 처방의 출전을 시대별로 고찰함으로써 병증(病證)과 약리(藥理)에 대한 인식의 변화를 관찰하고 분석하였다. 3. 결 과 이제마(李濟馬) 이전에는 태음인(太陰人) 간열증(肝熱證)이 소양인(少陽人) 위열증(胃熱證)과 다르다는 것은 알았으나, 병리에 있어서는 둘을 구분하지 못하고 똑같이 열결(熱結)로만 이해하였고, 그러면서도 처방은 어느 정도 서로 다르게 쓰여지는 경향이 있었다. 문헌 고찰 결과 위열이 상하로 치성(熾盛)하여 번조(煩燥), 두통(頭痛) 소편불이(小便不利), 편비(便秘)를 거의 대부분 동반하는 소양인 위열증과 '호산지기(呼散之氣) 부족흡취지기(不足吸聚之氣) 태과(太過)로 인해 내부에 조와 열(熱)이 발생함으로써 목동(目疼), 비건(鼻乾), 인통(咽痛), 음일수이 등의 특징적 증상을 보이는 태음인 간열증을 구분할 수 있었다. 한편 약재에 있어서도 갈근, 승마(升麻), 고본(藁本), 백지(白芷), 대황(大黃)은 태음인 간열증의 치방에 군약으로 쓰이는 점에서, 황금(黃芩)과 길경(桔梗)은 폐에 작용하는 약임이 분명하므로, 그리고 라복자(蘿卜子)와 급각은 각각 치담약(治痰藥)과 개열락(開悅樂)이면서 천식(喘息), 해수(咳嗽) 등 폐병증을 함께 치료하는 점에서 각각 태음인 약으로 알 수 있었다.

• 한국한의학연구원논문집
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• 제14권1호
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• pp.137-143
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• 2008

In this research, as a method for verifying the efficacy of Ssangwhatang and fungus-fermentated Ssangwhatang, a comparative study on the liver protection effect was conducted using animal experiments by inducing the liver toxicity with the $CC_{l4}$ treatment. Inducing the liver damage resulted in the increase in the serum AST and ALP activity, and one day administration of the test material($CCI_4$: 0.5 ml/kg/day) caused 520 IU/L of the ASP activity leading to 29% enhancement in comparison with the normal group and 93% and 81% reductions in the fungus-fermentated Ssangwhatang-administered groups, BFST1 and BFST2, respectively. ALT is 42 IU/L for the normal group and 99 IU/L for the negative control group leading to 135% enhancement. 15 ml/kg/day and 30 ml/kg/day administrations of fungus-fermented Ssangwhatang(BFST) resulted in 51% and 45% decreases in the ALT concentration, respectively. One day administration of 30 ml/kg Ssangwhatang and fungus-fermentated Ssangwhatang caused the LDH in the plasma to tend to decrease. $CCI_4$(1.0 ml/kg/day) administered at the 0th and 4th days led to the observation of the tendency toward the decrease in AST, ALT, and LDH contents. The results indicate that the function of Ssangwhatang is partly reinforced under the fungus-fermentated Ssangwhatang performed in order to verify the efficacy of Ssangwhatang' s effect on the recovery from fatigues.

• 생약학회지
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• 제40권4호
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• pp.298-302
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• 2009

Samultang is one of traditional medicine composed of Paeonia lactiflora, Angelica gigas, Rehmannia glutinosa and Cnidium officinale. To develop simultaneous determination of paeoniflorin, decursin and 5-HMF in Samultang, a high performance liquid chromatography with diode array detector was used. To separate three marker components, Dionex $C_{18}$ column (5 ${\mu}m$, 120 ${\AA}$, 4.6 mm${\times}$150 mm) was used with a gradient elution system of water and methanol. UV wavelength of detector set at 230 nm and 280 nm. This method was validated by linearity, precision test and recovery test. Calibration curves of three standard components were showed good linear regression ($R^2$>0.9973). LOD and LOQ ranged from 0.08 ${\mu}g$/ml to 0.38 ${\mu}g$/ml and 0.25 ${\mu}g$/ml to 1.16 ${\mu}g$/ml, respectively. The relative standard deviations (RSDs) of data of the inter-day and intra-day experiments were less than 0.54% and 0.89%, respectively. The measured results of recovery test were varied from 93.36 to 107.79 with RSD values 0.01~1.45%. The established method was applied for separation of bio-conversion Samultang sample and compared with control sample.

• 생약학회지
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• 제43권1호
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• pp.10-15
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• 2012

An accurate and sensitive analysis method was established for simultaneous determination of three bioactive compounds (glycyrrhizin, 6-gingerol and ginsenoside Rg3) in the Ejung Tang with high-performance liquid chromatography (HPLC)-photodiode array detection (DAD)-electrospray ionization (ESI)-Mass spectrometry (MS). The optimizing chromatographic separations a were acquired by an $C_{18}$ column ($5{\mu}m$, $4.6I.D{\times}250mm$, SHISHEDO) using gradient elution with water comprising 0.1% TFA(trifluoroacetic acid) and acetonitrile at a performing temperature of $35^{\circ}C$. Flow rate was 1.0 ml/min. A detection UV wavelength set at 205 nm and 250 nm. The three compounds were identified by electrospray ionization mass spectrometry. All calibration curves indicated great linear regression within test ranges ($R^2>0.9997$). The established method provided acceptable precision and accuracy. The relative standard deviations (RSDs) of intra-day and inter-day were less than 2.00% and 3.00%, respectively. The recoveries were found to range from 94.49 to 101.10% for the three compounds analyzed. These results showed that this method was effective and reliable for quality control of Eiung-Tang.