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"황제내경(黃帝內經)"의 형신론(形神論) 연구

  • Han, Gyeong-Hun;Yun, Chang-Yeol
    • Journal of Haehwa Medicine
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    • v.16 no.2
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    • pp.61-86
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    • 2007
  • 本论文是硏究黃帝内经里出现的形神论的特征. 形神论是古代东亚关于肉体和精神关于的哲学主题, 并且它还成为自然的对待人的身体医学理论的基础. "黄帝内经虽然承认神的主宰作用但更加具体的领会了形连接于神的关系并且重要的看待它, 因为 "$\ll$黄帝内经$\gg$"是对待身体的医经. "$\ll$黄帝内经$\gg$的神就是天地的道, 而且依据了水谷的精气. 这样以先后天为依据来完成的身体内的神把气精神生命力的意义全部包括在內. 以这个为基础来具体的领会了形神之间的关系且在养生和治求方面达成了丰富的理论.

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중국의 '과학보급' 정책과 '과학화운동'

  • Han, Seong-Gu
    • 중국학논총
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    • no.67
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    • pp.101-121
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    • 2020
  • 中国近代以来一直由国家主导推进科学普及运动。 甚至把普及科学知识当作建设富强社会主义国家的重要手段, 致力于科学化运动。 本论文将通过中国的科学普及政策和科学化运动的开展过程, 了解科学在中国如何在理念上实现最大化。 另外, 在大众科学的形成过程中, 将探索国家是如何定义和利用科学的, 在科学知识的生产和形成过程中, 大众的地位和作用如何。 为此, 首先将了解新中国国家政策和法规中反映的科学普及运动的内容, 以既是这些政策的理论,思想源流, 又是民国时期中国'科学化运动'堡垒的杂志《科学中国》为中心, 了解中国近代科学普及运动的性质和发展情况。

《시인옥설》에 나타난 송대 시안론

  • Lee, Gyu-Il
    • 중국학논총
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    • no.68
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    • pp.95-114
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    • 2020
  • 《詩人玉屑》是南宋後期魏慶之所撰, 被評爲宋代三大詩話叢集之一. 此書收錄兩宋文人對詩格, 詩法的重要理論和見解. 尤其是宋代詩學的重要內容詩眼論, 《詩人玉屑》收錄很豐富的言論, 具有考察價值. 所謂詩眼指一首詩的眼目, 一句或一篇之內最精煉的字, 也是全詩主旨所在. 這概念從魏晉南北朝繪畫理論和禪宗理論發展來, 後來進入到宋代詩學領域. 詩眼的前提爲造語的創意性, 爲此需務去陳言而尋找新語. 宋人吸取經典語, 俗語, 方言, 禪語等, 以此爲創作的語言因子. 運用實字虛字是詩眼論的重要內容. 宋人認爲作詩眼時, 實字重於虛字, 動詞貴於名詞. 就位置而言, 宋人有"五字詩以第三字爲眼, 七字詩以第五字爲眼也"的共識, 同時强調活字, 響字, 拗字的活用. 但這不是要死守的固定原則, 而是相同於活法概念, 可以靈活運用.

《음빙행정력》 소고(小考)

  • Lee, Gyeong-Hun
    • 중국학논총
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    • no.56
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    • pp.201-217
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    • 2017
  • 目前, 在学术界燕行錄还未受到应有的瞩目.本文将对其中由木山所著的《飮氷行程曆》为对象进行研究.首先, 为了考察《飮氷行程曆》与之前的一些出使记錄间的联系, 我们要先找到《飮氷行程曆》中引用《老稼齋燕行日記》的部分.还要找到其他以'饮冰'为题目的鄭太和《飮氷錄》相关研究, 以及与《飮氷行程曆》之间的相关性.其次, 通过考察《18世紀燕行錄与中國社會》, 《燕行史与北京天主堂》, 《燕行錄硏究層位》, 《燕行錄硏究叢書》等书籍中的目录, 便可得出《飮氷行程曆》中所记錄内容的综合性这一特征, 并举出实例.同时, 从木山《飮氷行程曆》详尽记载的出使路程记錄来看, 亦可观察到他记錄的综合性.最后, 通过这次研究, 我们可以进一步完善有关燕行錄的研究, 同時也对前人研究中存在的不足进行修正.

Can Moringa oleifera Be Used as a Protein Supplement for Ruminants?

  • Kakengi, A.M.V.;Shem, M.N.;Sarwatt, S.V.;Fujihara, T.
    • Asian-Australasian Journal of Animal Sciences
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    • v.18 no.1
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    • pp.42-47
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    • 2005
  • The possibility of using Moringa oleifera as a ruminant protein supplement was investigated by comparison between nutritive and anti-nutritive value of its different morphological parts with that of conventionally used Leucaena leucocephala leaf meal (LL). Parameters determined were chemical composition, rumen degradable protein (RDP), acid detergent insoluble protein (ADIP), pepsin soluble protein (PESP), non-protein nitrogen (NPN) total soluble protein (TSP) and protein potentially digested in the intestine (PDI). Total phenols (TP) and total extractable tannins (TET) were also evaluated as anti-nutritive factors. In vitro gas production characteristics were measured and organic matter digestibility (OMD) was estimated basing on 24 h-gas production. Crude protein content ranged from 265-308 g/kg DM in M. oleifera leaves (MOL) and seed cake (MOC) respectively. Leucaena leucocephala and Moringa oleifera soft twigs and leaves (MOLSTL) had CP content of 236 and 195 g/kg DM while Moringa oleifera soft twigs alone (MOST) and Moringa oleifera bucks (MOB) had 160, 114 and 69.3 g/kg DM respectively. RDP was highest in (MOC) (181 g/kg DM) followed by (MOL) (177 g/kg DM) and was lowest in MOB (40 g/kg DM). The proportion of the protein that was not available to the animal (ADIP) was (p<0.05) higher in MOL and MOC (72 and 73 g/kg DM) respectively and lowest in LL (29 g/kg DM). The PDI was high in LL (74 g/kg DM) followed by MOC (55 g/kg DM) then MOL (16 g/kg DM). PESP was highest (p<0.05) in MOC followed by MOL then LL (273, 200 and 163 g/kg DM respectively). MOC exhibited highest NPN content (116 g/kg DM) and was lowest in MOB (18 g/kg DM) (p<0.05). Highly (p<0.05) TSP was observed in MOC and MOL (308 and 265 g/kg DM respectively) followed by LL (236 g/kg DM). MOL had negligible TET (20 g/kg DM) when compared with about 70 g/kg DM in LL. Highly (p<0.05) b and a+b values were observed for MOLSTL (602 and 691 g/kg DM respectively) followed by MOL (490 and 538 g/kg DM). Highest c value was observed in MOSTL followed by MOC and MOL (0.064, 0.056 and 0.053 rate/hour) respectively. OMD was highest (p<0.05) for MOSTL followed by MOC and then MOL (579, 579 and 562 g/kg DM respectively). LL exhibited lower (p<0.05) OMD (467 g/kg DM). It was concluded from this study that the high crude protein content in MOL and MOLST could be well utilized by ruminant animals and increase animal performance however, high proportion of unavailable protein to the lower gut of animals and high rumen degradable protein due to negligible tannin content render it a relatively poor protein supplement for ruminants. MOC can be a best alternative protein supplement to leaves and leaves and soft twigs for ruminants.

Catabolic Enzyme Activities and Physiological Functionalities of Lactic Acid Bacteria Isolated from Korean Traditional Meju (재래식 메주에서 분리한 유산균들의 각종 효소활성 및 기능성)

  • Jeong, Ji-Kang;Zheng, Yanfei;Choi, Hye-Sun;Han, Gwi-Jung;Park, Kun-Young
    • Journal of the Korean Society of Food Science and Nutrition
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    • v.39 no.12
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    • pp.1854-1859
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    • 2010
  • Three kinds of Korean traditional Meju were selected and the counts of microorganisms in these Meju were determined. The counts of total aerobic bacteria, lactic acid bacteria and yeasts and molds were 107~108, 106~108 and 107~108 cfu/g, respectively in three Meju and lactic acid bacteria were important microorganisms in the fermentation of Meju. Therefore, we isolated three kinds of dominant lactic acid bacteria from these Meju. They were identified as Leuconostoc mesenteroides (98%, Lm-SMm), Lactobacillus plantarum (99%, Lp-SMm) and Lactococcus lactis (98%, Ll-GAm). Then, enzyme activities and physiological functionalities of three lactic acid bacteria were investigated. Protease, lipase and $\alpha$-amylase activities were detected in three lactic acid bacteria, Ll-GAm showed relatively higher activities than other two lactic acid bacteria. Lm-SMm, Lp-SMm and Ll-GAm showed 45, 48 and 60% of antioxidative activity to 1,1-diphenyl-2-picryhydrazyl (DPPH), and exhibited 45, 67 and 70% of inhibitory effects in HT-29 human colon cancer cells, respectively. These results indicate that three lactic acid bacteria isolated from traditional Meju, especially Ll-GAm are applicable to Meju preparation for soybean paste industry.

Characterization and Fermentation Characteristics of Lactic Acid Bacteria Isolated from Soybean Curd Residue (Biji) (비지에서 분리된 젖산균의 동정 및 발효특성)

  • Baek, Joseph;Lee, In-Seon;Lee, Sam-Pin
    • Journal of the Korean Society of Food Science and Nutrition
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    • v.31 no.4
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    • pp.583-588
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    • 2002
  • Two microorganisms isolated from soybean curd residue (biji) were identified as Enterococcus faecium (51% homology) and Lactobacillus rhamnosus (99.5% homology) by using gram positive identification (GPI) card and API 50 CHL kit, respectively. Ent. faecium grew well in micronized full-fat soyflour (MFS) milk, indicating pH 4.9, 0.38% acidity and 1.8$\times$10$^{9}$ CFU/$m\ell$ of viable cell counts after fermentation for 20 hr. L. rhamnosus LL showed pH 6.5 and 4.6$\times$10$^{8}$ CFU/$m\ell$ viable cell counts, but enhanced acid production in MFS milk mixture fortified with skim milk or by the addition of 1% of glucose and lactose. On the other hand, Ent. faecium LL did not show increased acid production in MFS/skim milk and MFS milk fortified with sugar. The MFS/skim milk fermented by L. rhmnosus LS and Ent. faecium LL showed 600 mg% and 350 mg% lactic acid, respectively.

Metadata Registry Management System for Science and Technology Information (과학기술정보를 위한 메타데이타 레지스트리 관리 시스템)

  • Jeong Dongwon;Shin Dongkil;Jeong Eunju;Kim Young-Gab;Lee Jeong Oog;Baik Doo-Kwon
    • Journal of KIISE:Computing Practices and Letters
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    • v.10 no.6
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    • pp.472-483
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    • 2004
  • Many metadata registry management systems have been developed, which are based on ISO/IEC ll179. However, they do not follow the international standard, ISO/IEC ll179 nor provide some of mandatory functions. It is difficult to a develop metadata registry management system for domestic environment because of their hidden implementations. The goals of this paper are to solve the problems of the existing systems and to develop a metadata registry management systems for accumulation of primitive technologies. This paper also shows the metadata registry building process for the science and technology information field using the developed system. This system consists of Metadata Registry Layer, Core Component Layer, Extension Layer, and Service Interface Layer. The developed metadata registry management system follows ISO/IEC ll179 and contains mandatory functions for practical use. Therefore, it can be used as a guideline for building metadata registries and a development process of metadata registry management systems. We can easily reuse its components for development of metadata registry management systems in various fields because the system is designed and implemented based on the component-based development methodology. It also decreases time and cost for developing systems.

The Kokutai Theology of State Shinto and Notion of Public-Private : Focusing on Kokutai no Hongi (국가신도의 국체신학과 공사(公私)관념: 《국체의 본의》를 중심으로)

  • Park, Kyutae
    • The Critical Review of Religion and Culture
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    • no.26
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    • pp.150-193
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    • 2014
  • The point in the thought of modern Japanese State Shinto(國家神道) liesin the concept of "kokutai"(國體) which was highly connected with theideology of Emperor system. The kokutai, mainly made up of "the oracle byAmaterasu blessing Japan to be as eternal as heaven and earth"(天壤無窮の神勅), "an unbroken line of Emperors"(萬世一系), and the notion of"Emperor as living God"(現人神), was clearly manifested at Kokutai noHongi(國體の本義), published by the Ministry of Education, Science andCulture 1n 1937. Then, the notion of public-private represented by "selflessdevotion"(滅私奉公) was the prevailing substance of that kokutai. Thepurpose of this essay is to examine the way how the "theology of kokutai" -kokutai ideology based upon such a notion of public-private represented by"selfless devotion" - had been described at Kokutai no Hongi, and tounderstand the mythological, theological meaning of that "theology ofkokutai" associated with the religiosity of State Shinto. Additionally, this essaywill explore a kind of aesthetical way how to reproduce the State Shinto incontemporary Japanese society from the perspective of "collusion betweenpublic and private". In doing so, this paper will pay attention to the principaltexts of State Shinto such as Meiji Constitution(大日本帝國憲法, 1889),Imperial Rescript on Education(敎育勅語, 1890), Kamunagara no Taido(惟神の大道, 1940), Shinmin no Michi(臣民の道, 1941), Kokushi Kaisetsu(國史槪說, 1943), and Jinja Hongi(神社本義,1944), including Kokutai no Hongi.