• 제목/요약/키워드: Korean Contemporary Artists

검색결과 99건 처리시간 0.028초

한·중·일 작가들의 국제 미술무대 진출에 따른 인지도 및 활동 현황 분석 - 미술잡지, 옥션, 갤러리, 미술관, 비엔날레, 베니스비엔날레 수상 시스템을 중심으로 - (Analyzing the Visibility of Korean, Chinese, and Japanese Artists in the International Contemporary Art Scene: A Study of International Art Magazines, Auctions, Galleries, Contemporary Art Museums, Biennales, and the Venice Biennales' Award)

  • 연규석
    • 예술경영연구
    • /
    • 제50호
    • /
    • pp.177-212
    • /
    • 2019
  • 본 논문은 한·중·일 작가들의 국제 미술무대 진출 현황 및 인지도에 대해 알아보기 위해 국제 미술잡지에 소개된 세계 여러 국가의 전시 현황을 파악함을 시작으로 옥션, 세계 유명 갤러리, 세계적 권위를 자랑하는 몇몇 미술관의 상설 전시, 세계 주요 비엔날레 그리고 베니스비엔날레의 수상 현황에 대한 분석을 시도한다. 먼저, 국제 미술잡지의 경우 한·중·일 작가들의 인지도는 서양의 몇몇 국가에 비해 상당히 낮다는 것을 알 수 있다. 옥션의 경우 일본과 중국 작가들의 활동이 두드러지며, 갤러리의 경우 일본 작가들이 높은 인지도를 나타내고 있다. 주요 미술관의 상설 전시 그리고 세계 주요 비엔날레의 경우 중국 작가들의 높은 인지도를 알 수 있으며, 일본, 한국 작가들의 인지도 또한 주목할 만하다. 마지막으로 베니스비엔날레의 수상자 현황을 살펴보면 한국 작가들의 인지도가 상대적으로 높으며, 일본과 중국 역시 주목할 만하다. 이를 통해 우리는 한국, 중국, 일본 작가들의 국제적 인지도가 앞서 언급된 항목별로 다르게 나타나고 있음을 알 수 있다. 이러한 결과는 향후 한국 및 아시아 미술의 글로벌 경영을 위한 기초 자료로 활용될 수 있다.

포스트-미디엄과 포스트프로덕션 : 포스트모더니즘 이후 현대미술의 '동시대성(contemporaneity)' (Post-Medium and Postproduction: Contemporaneity of Contemporary Art)

  • 정연심
    • 미술이론과 현장
    • /
    • 제14호
    • /
    • pp.187-215
    • /
    • 2012
  • In recent studies of art historical methodology, such as Critical Terms for Art History and The Art of Art History, subjectivity, identity, abjection, and other terms have been placed safely in the genealogy of contemporary art history. This paper questions the contemporaneity in the story of contemporary art in our time in relation to two other critical terms that have been regularly cited by contemporary critics, not only in Euro-American fields but also in Korea. The terms are postmedium and postproduction, respectively, as used by Rosalind Krauss and Nicolas Bourriaud. This paper stems from the critical condition in which art criticism and theory have their power in the rise of neo-liberalism. But this paper does not deal with the contemporary as a chronological term for art history but rather examines the three critical terms-contemporaneity, post-medium, and postproduction-that have garnered scholarly attention. I would like to put aside postmodernism for the moment; I don't disregard the postmodern condition although the death of postmodern critical terms has resulted in the loss of its polemical power in art worlds such as in exhibitions, etc. To look at "the postproduction in the age of post-medium age after postmodernism," I first explore Krauss's notion of post-medium because, unlike media artists like Lev Manovich and Peter Weibel, Krauss's post-medium condition is different and insists on medium specificity. In this sense, Krauss has turned out to be another Greenberg in disguise. For her, photography and video are expanded mediums after Greenberg, because Krauss has spent her life explicating those mediums. Under the Cup, her recent publication, came out in 2011, and discusses her desire to defend medium-specificity against the intermedia of installation art found ubiquitously in international exhibitions and biennales. Her usage of post-medium has been taken up by Weibel as postmedia in a broader sense. But whether the post-medium condition or the postmedia age, we nonetheless enter the new age of the contemporary. Consequently, this paper questions what constitutes contemporaneity in our times. It is said that there is nothing new on earth, yet I find original artistic strategies among the younger generation in the postmedia age. The contemporary justifies its place in art fields and criticism by keeping its distance from postmodernism although we still find the remnants of postmodern artistic practices and theoretical foundations. By looking at materials written by Terry Smith, I would like to examine contemporaneity as a rhetoric where artists, critics, and curators endeavor to set up a new spirit of criticism, distant from the past of modernism and postmodernism. In discussions, modernism and postmodernism act as catalysts interacting with each other while justifying their own place. In conclusion, my paper reaches to delineate where the contemporary finds its place among artists' responses and working methods. It explores the postproduction of the Internet and the World Wide Web generations, where images become data rather than representation (of modernism) and appropriation (of postmodernism). This paper analyzes Bourriaud's text, as well as relevant artists like Pierre Huyghe, Liam Gillick, and others. By examining the aforementioned critical terms, I would like to reconsider our own contemporary art in Korea, especially among young artists influenced by digital media and the World Wide Web in the 1990s.

  • PDF

동시대 미술작가들의 작품활동 기록화 현황과 지원 방안 (A Support Plan for the Documentation of Contemporary Artists' Work Activities Based on the Analysis of their Current Situation)

  • 김송이;설문원
    • 한국기록관리학회지
    • /
    • 제24권1호
    • /
    • pp.231-256
    • /
    • 2024
  • 이 연구는 국내 동시대 미술작가들을 대상으로 개인기록의 생산 및 관리 현황을 조사하고 이를 토대로 교육 등 작가들의 작품활동 기록화에 필요한 지원 방안을 제안하는 것을 목적으로 한다. 이를 위해 첫째, 동시대 미술에서 작품활동 기록화의 중요성과 이를 위한 지원 동향을 문헌 연구를 통해 정리하였다. 둘째, 다양한 형식과 매체를 활용하는 동시대 미술작가 6명에 대한 인터뷰를 실시하였다. 인터뷰를 통해 작품활동 과정별로 기록 생산 현황을 조사하였고, 기록유형별로 관리실태를 조사하였다. 셋째, 조사 내용에 대한 분석을 토대로 작가, 미술관, 아키비스트 등이 작품 기록화를 위하여 협력, 지원해야 할 사항을 제안하였다. 지원 영역은 교육프로그램의 제공, 미술관의 작품활동 기록화, 기록화를 위한 도구 개발 및 지원으로 구분하였다.

Collaboration with Stakeholders for Conservation of Contemporary Art

  • Kwon, Hee Hong;Lee, Gi Sun
    • 보존과학회지
    • /
    • 제36권1호
    • /
    • pp.37-46
    • /
    • 2020
  • It is difficult to predict the kinds of damage to contemporary art because of the diversity of materials and experimental techniques used. This makes it hard to conserve. Furthermore, the artist's intention in contemporary art is emerging as one of the important issues to be handled in conservation treatment. Thus, collaboration with various stakeholders such as the artists themselves, bereaved family members, and foundations have become more important than ever from the viewpoint of planning conservation treatment. The trustworthiness of conservation treatment would be significantly enhanced if conservation treatment reflected the understanding and respect of not only the appearance of the work, but also the social/cultural context inherent in the work. This should be done, in particular, through collaboration with the artists. In this study, various case studies at home and abroad were analyzed as to explore collaboration methods with various stakeholders for objective and trustworthy conservation treatment. Along the way, the study raised the need to establish new conservation ethics for contemporary art. It is expected that the outcomes of the study could be used as basic material to preserve the originality of contemporary artwork and to set the direction for conservation practice.

글로벌 명품 패션 브랜드와 한국 현대 예술가의 콜라보레이션 사례 연구 (A Case Study of Collaboration between Global Luxury Fashion Brands and Korean Contemporary Artists)

  • 박근수
    • 문화기술의 융합
    • /
    • 제9권4호
    • /
    • pp.13-22
    • /
    • 2023
  • 최근 들어 구찌, 생로랑, 루이뷔통과 같은 글로벌 명품 패션 브랜드들이 한국 현대 예술가들에게 특별한 관심을 보이고 적극적인 콜라보레이션 작업을 진행해오고 있다. 이것은 이전까지의 패션 브랜드의 협업 작업과 구별되는 새로운 변화라고 할 수 있다. 따라서 본 연구는 글로벌 명품 패션 브랜드와 한국 현대 예술가와의 콜라보레이션 사례를 조사하고, 그 유형과 특징을 분석함으로써 그 경향과 특징을 살펴보고 의미를 도출하였다. 그 결과 패션브랜드들은 다양한 장르의 한국예술작품의 특징을 브랜드 컨셉과 추구하는 가치와 융합하여 새로운 감성의 고부가가치의 상품을 창출하고, 패션 상품과 한국의 현대 예술 작품을 함께 미학적 측면에서 감상과 담론을 이끌어 낼 수 있는 장을 마련하고자 하였다는 점을 알 수 있었다. 또한 한국의 예술 문화적 정서를 활용하여 국내 고객들이 친근감을 가지고 브랜드 스토어를 방문할 수 있도록 마케팅의 측면에서도 협업을 활용한 것으로 나타났다. 본 연구 결과를 바탕으로 현대 패션 산업 발전에 도움이 될 수 있는 패션과 예술의 다양한 콜라보레이션을 위한 창의적인 콘텐츠 개발을 위한 기초자료를 제공하고자 한다.

전시와 권력: 1960~1970년대 한국 현대미술에 작용한 권력 (Power in Exhibitions: The Artworks and Exhibitions in the 1960s through the 1970s)

  • 김형숙
    • 미술이론과 현장
    • /
    • 제3호
    • /
    • pp.9-34
    • /
    • 2005
  • Contemporary Korean art in the 1960s and the 1970s reflects the social and political contexts in Korea from the 5 16 revolution through the Yoo Shin period. This paper investigates whether art has been free from power or not. It examines the power embedded in contemporary Korean art in the 1960s and the 1970s. This paper examines the historical moments of the Korean Art Exhibition, focusing on the complications between the abstract and figurative artworks of the 1960s. One of the significant art exhibitions since the 8 15 liberation of Korea, the Korean Art Exhibition witnessed conflict among Korean artists who wanted to have power in the art world of Korea. Institutional contradiction based on factionalism and conservatism prevailed in the Korean Art Exhibition was attacked by the avant-garde young artists in the 1960s. With the contact of Abstract Expressionism, young artists' generation participated in the The Wall Exhibition. This exhibition challenged and established moral principles and visualized individual expression and creation similar to the Informal movement in the West. In the world of the traditional painting of Korea, the Mook Lim Exhibition of 1960, organized by young artists of traditional painting, advocated the modernization of Soo Mook paintings. Additionally, abstract sculptures in metal engraving were the new trends in the Korean Art Exhibition. In the 1970s, the economic development and establishment of a dictatorial government made the society stiffen. Abstract expression died out and monochrome painting was the most influential in the 1970s. After the exhibition of Five Korean Artists, Five White Colors in the Tokyo Central Art Museum in 1976, monochrome paintings were formally discussed in Korea. 'Flatness' 'physicality of material' 'action' 'post-image' 'post-subjectivity' and 'oriental spirituality' were the critical terms in mentioning the monochrome paintings of the 1970s. 'Korean beauty' was discussed, focusing on the beauty of white which was addressed by not only Yanagi Muneyoshi but also the policy of national rehabilitation under the Yoo Shin government. At this time, the monochrome paintings of the 1970s in Korea, addressing art for art's sake, cutting of communication with the masses, and elitism, came to be authorized.

  • PDF

탈영토적 시각에서 볼 수 있는 한국여성미술의 비평적 가능성 : 재일동포3세 여성화가의 '디아스포라'의 경험과 작품해석을 중심으로 (Rethinking Korean Women's Art from a Post-territorial Perspective: Focusing on Korean-Japanese third generation women artists' experience of diaspora and an interpretation of their work)

  • 서희정
    • 미술이론과 현장
    • /
    • 제14호
    • /
    • pp.125-158
    • /
    • 2012
  • After liberation from Japanese colonial rule in 1945, there was the three-year period of United States Army Military Government in Korea. In 1948, Democratic People's Republic of Korea, and Republic of Korea were established in the north and south of the Korean Peninsula. The Republic of Korea is now a modern state set in the southern part of the Korean. We usually refer to Koreans as people who belong to the Republic of Korea. Can we say that is true exactly? Why make of this an obsolete question? The period from 1945 when Korea was emancipated from Japanese colonial rule to 1948 when the Republic of Korea was established has not been a focus of modern Korean history. This three years remains empty in Korean history and makes the concept of 'Korean' we usually consider ambiguous, and prompts careful attention to the silence of 'some Koreans' forced to live against their will in the blurred boundaries between nation and people. This dissertation regards 'Koreans' who came to live in the border of nations, especially 'Korean-Japanese third generation women artists'who are marginalized both Japan and Korea. It questions the category of 'Korean women's art' that has so far been considered, based on the concept of territory, and presents a new perspective for viewing 'Korean women's art'. Almost no study on Korean-Japanese women's art has been conducted, based on research on Korean diaspora, and no systematic historical records exist. Even data-collection is limited due to the political situation of South and North in confrontation. Representation of the Mother Country on the Artworks by First and Second-Generation Korean-Japanese(Zainich) Women Artists after Liberation since 1945 was published in 2011 is the only dissertation in which Korean-Japanese women artists, and early artistic activities. That research is based on press releases and interviews obtained through Japan. This thesis concentrates on the world of Korean-Japanese third generation women artists such as Kim Jung-sook, Kim Ae-soon, and Han Sung-nam, permanent residents in Japan who still have Korean nationality. The three Korean-Japanese third generation women artists whose art world is reviewed in this thesis would like to reveal their voices as minorities in Japan and Korea, resisting power and the universal concepts of nation, people and identity. Questioning the general notions of 'Korean women' and 'Korean women's art'considered within the Korean Peninsula, they explore their identity as Korean women outside the Korean territory from a post-territorial perspective and have a new understanding of the minority's diversity and difference through their eyes as marginal women living outside the mainstream of Korean and Japanese society. This is associated with recent post-colonial critical viewpoints reconsidering myths of universalism and transcendental aesthetic measures. In the 1980s and 1990s art museums and galleries in New York tried a critical shift in aesthetic discourse on contemporary art history, analyzed how power relationships among such elements as gender, sexuality, race, nationalism. Ghost of Ethnicity: Rethinking Art Discourses of the 1940s and 1980s by Lisa Bloom is an obvious presentation about the post-colonial discourse. Lisa Bloom rethinks the diversity of race, ethnicity, sexuality, and gender each artist and critic has, she began a new discussion on artists who were anti-establishment artists alienated by mainstream society. As migration rapidly increased through globalism lead by the United States the aspects of diaspora experience emerges as critical issues in interpreting contemporary culture. As a new concept of art with hybrid cultural backgrounds exists, each artist's cultural identity and specificity should be viewed and interpreted in a sociopolitical context. A criticism started considering the distinct characteristics of each individual's historical experience and cultural identity, and paying attention to experience of the third world artist, especially women artists, confronting the power of modernist discourses from a perspective of the white male subject. Considering recent international contemporary art, the Korean-Japanese third generation women artists who clarify their cultural identity as minority living in the border between Korea and Japan may present a new direction for contemporary Korean art. Their art world derives from their diaspora experience on colonial trauma historically. Their works made us to see that it is also associated with postcolonial critical perspective in the recent contemporary art stream. And it reminds us of rethinking the diversity of the minority living outside mainstream society. Thus, this should be considered as one of the features in the context of Korean women's art.

  • PDF

실내디자인과 현대미술의 상관적 표현성에 관한 연구 (A Study on the Relative Expresisons Between Interior Design and the Contemporary Art)

  • 박진배;이용완
    • 한국실내디자인학회논문집
    • /
    • 제10호
    • /
    • pp.50-57
    • /
    • 1997
  • This study is concentrated on the specified relationship between the contemporary art and the interior design by investigation their situational connections through the expresison of their works. Each fields of modern art makes expressive situation more complicated and transforms its unintelligible and expressive outputs variously. The expression is the basis of the incompatibility of the modern art which features the ambivalence of the various tendency and the characteristics of the artists works as well as the disappearance of the typical genre of the art. The new expression such as the spatial recognition of the paintings and the participatio of the real, expreimental examples of the modern art enlarges its realm. The field interior design which has the close relationship with the fine arts need to make a new discussion or a theory among the progressive expression and the various tendencies of the art. Through this research, by reviewing the intermixed and expressed features of the artists works and designers projects which went far beyond the concepts and genre, the interrelationship between expression tendency of the contemporary art and the interior design has been specified.

  • PDF

Comparative Analysis of the Roles and Identities of Artists and Fashion designers

  • Suh, Seunghee
    • 패션비즈니스
    • /
    • 제25권6호
    • /
    • pp.70-80
    • /
    • 2021
  • The purpose of this study is to compare and analyze the identities and roles so that they can grasp their social roles and directions. Artists show a change in identity from the deification of modern artists with freedom and genius to artists who challenge the cognitive aspect of art and redefine the scope and concept of artists by expanding their social role. Artists dreaming of an ideal art utopia, in which art, society, politics, and daily life are coordinated, are constantly presenting the social role and direction of art through the combination and challenge of new ways of art and craft, beauty and function, creative imagination, and public service. Fashion designers act as contemporary genius artists, creators who express the appearance of the times, practitioners who advocate social values and changes, members of business in the fashion system, celebrities who are spotlighted by the public at the center of the fashion industry, or fashion influencers. Thus, fashion designers are complex or selective in their role depending on the fashion philosophy of individual designers or location given within the fashion system. They are becoming the subject of creating the culture of the times by expressing social ideology or playing a role in practicing art in life that leads social culture so as to raise the value of fashion in their development and satisfy cultural enjoyment of fashion consumers who consume art in everyday life.

미군정의 문화정책과 미술, 1945~1948 (A Study on the Fine Art and Cultural Policy under the U.S. Military Government in Korea, 1945~1948)

  • 안진이
    • 미술이론과 현장
    • /
    • 제4호
    • /
    • pp.7-32
    • /
    • 2006
  • This study is about the cultural policy related to fine art under the U. S. Military Government in Korea(USAMGIK), from September 8, 1945, to August 15, 1948. Drawing on the previous studies of Korean art history in the 'Liberation Period', this study especially concentrates on intention, attitude and activities of the USAMGIK. Particularly the historical documents, stored at the National Archives at the College Park, Maryland, U.S.A., were valuable to do research on the cultural policy of USAMGIK. The cultural policy was subordinated to the political objectives of occupation that can be summarized to building a stronghold of anti-communism in South Korea. Under the U.S. Military government control, cultural matters were assigned to the Cultural Section, the Bureau of Education, which later turns into the Bureau of Culture, the Department of Education. The Bureau of Culture dealt with matters of the ancient Korean art treasures and of the Korean contemporary art. USAMGIK reopened the Korean National Museum which had been closed by the Japanese since the World War II period. After that, U.S. Department of State sent arts & monuments specialists to South Korea for investigating ancient Korean art and culture. Although some of the destructed art treasures were restored during the occupation, th ere were many negative cases including intentional destruction of historic sites or loot of art treasures by U.S. army. In contrast to their interest in the Korean antiquities, USAMGIK payed little attention to promoting the Korean contemporary artists and their arts. USAMGIK distrusted and suppressed the artists of leftism, while they kept good relations with the pro-American artists and the right-wing artists. In conclusion, the visual-cultural policy of USAMGK was mainly planned and carried out in order to preserve the national interest of the United States. This period produced long-term effects on the fine art and visual culture of South Korea, in terms of institution, policy, and reorganization of art community based on anti-cummunism.

  • PDF