• Title/Summary/Keyword: Korean Classical Literature

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A study on the origin and development of writing education - focused on the birth of 'representation' and 'expression' - (쓰기 교육의 기원과 발달에 대한 연구 -'재현(再現)'과 '표현(表現)'의 발생을 중심으로-)

  • Bae, Su-chan
    • Journal of Korean Classical Literature and Education
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    • no.16
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    • pp.207-235
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    • 2008
  • This study investigated the formation of communication education which is based on the contemporary language education. Concretely I watched chronologically the proportion of culture element and behavior element, its change, and the contents of writing education. To achieve this, I took the ancient Greek language education as the main materials. The sophists are right if we think only the empirical world, because of the changeability of external world and the relativity of sense. On the other hand, Platon emphasized the ability of abstract thought which is inherent in the human inside. But today's education only emphasizes the 'expression' which came from the Platonic thought. So students fills their devastated inside with arbitrary idea in this history-forgotten social circumstance. It is very beneficial to make subject have some cultural studies and to enhance the sensation on the world through the writing of representation because these can be good to the growth of subject. It is our-not as educator but as a predecessor of human being-duty to set the catalogue of cultural studies of this age and to make students feel the fundamental harmony and the beauty of the world.

ON SUBDIRECT PRODUCT OF PRIME MODULES

  • Dehghani, Najmeh;Vedadi, Mohammad Reza
    • Communications of the Korean Mathematical Society
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    • v.32 no.2
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    • pp.277-285
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    • 2017
  • In the various module generalizations of the concepts of prime (semiprime) for a ring, the question "when are semiprime modules subdirect product of primes?" is a serious question in this context and it is considered by earlier authors in the literature. We continue study on the above question by showing that: If R is Morita equivalent to a right pre-duo ring (e.g., if R is commutative) then weakly compressible R-modules are precisely subdirect products of prime R-modules if and only if dim(R) = 0 and R/N(R) is a semi-Artinian ring if and only if every classical semiprime module is semiprime. In this case, the class of weakly compressible R-modules is an enveloping for Mod-R. Some related conditions are also investigated.

COLOR EXCESSES AND PERIOD-COLOR RELATION OF CLASSICAL CEPHEIDS

  • Kim, Chul-Hee;Moon, B.K.;Yushchenko, A.V.
    • Journal of The Korean Astronomical Society
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    • v.43 no.5
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    • pp.153-159
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    • 2010
  • Color excesses of classical Cepheids in the uvby color system are estimated for the calibration stars with distances from the literature that are measured independently. Intrinsic photometric indices for these stars are calculated and a calibrated empirical relation between (b - y)$_0$, period, [$c_1$], and [$m_1$] is derived through a linear fit. This relation is used to determine color excesses E(b-y) for 59 Cepheids. We also examine the period-color [log P : (b - y)$_0$] relation, and find no signs of nonlinearity. We estimate the effective temperature and surface gravity of several Cepheids using both Kurucz and MARCS/SSG grids for [Fe=H]=0.0. We confirm that both temperature and surface gravity are higher, by about 150K and 0.4 respectively, when the MARCS/SSG atmospheric grids are used.

Hwarang's journey and Hyangga (화랑의 순유(巡遊)와 향가)

  • Shin, Jae-hong
    • Journal of Korean Classical Literature and Education
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    • no.15
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    • pp.67-88
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    • 2008
  • In spite of a few numbers of Hyangga that is handed down today, Hyangga has diverse and abundant contents. So it is possible to survey Hyangga as a journey literature of the middle age. On this purpose we can inquire into the Hwarangs' group journey, because the Hwarang was one of the main enjoying group of Hyangga. Hwarangs' group journey shows many aspects. They made a journey for the public purpose like a tour of inspection of people's daily life and the fortresses of the country's peripheral areas. Also, they made a journey for personal purposes like enjoying the attractive view of the mountains and rivers or seeking pretty girls outside of the palace. On these journeys, Hwarang made and enjoyed Hyanggas. Among Hyanggas that remains today, Hyeseongga and Cheoyongga have a direct relation to Hwarang's journey. Hyeseongga was made to eliminate the calamities that occurred at the time of the start of a journey. It is expressed in this poem that Hwarang could take a peaceful trip with the condition that the celestial objects shed light on the earth path. As such, the trip becomes a sacred ceremony. Cheoyongga reflects the fact that the foreigner Cheoyong became Hwarang and toured the streets of Seorabeol, the capital of Shilla. The Cheoyong's bitterness of broken love is expressed in this poem. SongSadahamga and MoJukjirangga come under a broad category of Hwarang's journey literature. SongSadahamga is a farewell poem for Hwarang who leaves to fight on the battlefield. It was universal to make a journey for the fighting of a battle in Shilla period, so many Hyanggas would be made under those situations. MoJukjirangga has the content of Hwarang's trip for saving his follower who was taken by another senior. It expresses the intimate relationship between Hwarang and the follower. Though the words of the song have not been remained, Hyeongeumpogok, Daedogok, and Mungungok were created on the way of Hwarang's journey. These seem to be a series poems which have the proper characteristic features of the Hwarang's journey literature. In these poems, the king's open mind and liberal political views are reflected. In short, Hwarang created and enjoyed Hyanggas on the way of their journey, so Hyangga has the features of journey literature in Korean middle ages.

Measure of the Associations of Accupoints and Pathologies Documented in the Classical Acupuncture Literature (고의서에 나타난 경혈과 병증의 연관성 측정 및 시각화 - 침구자생경 분석 예를 중심으로 -)

  • Oh, Junho
    • Korean Journal of Acupuncture
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    • v.33 no.1
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    • pp.18-32
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    • 2016
  • Objectives : This study aims to analyze the co-occurrence of pathological symptoms and corresponding acupoints as documented by the comprehensive acupuncture and moxibustion records in the classical texts of Far East traditional medicine as an aid to a more efficient understanding of the tacit treatment principles of ancient physicians. Methods : The Classic of Nourishing Life with Acupuncture and Moxibustion(Zhenjiu Zisheng Jing; hereinafter ZZJ) was selected as the primary reference book for the analysis. The pathology-acupoint co-occurrence analysis was performed by applying 4 values of vector space measures(weighted Euclidean distance, Euclidean distance, $Cram\acute{e}r^{\prime}s$ V and Canberra distance), which measure the distance between the observed and expected co-occurrence counts, and 3 values of probabilistic measures(association strength, Fisher's exact test and Jaccard similarity), which measure the probability of observed co-occurrences. Results : The treatment records contained in ZZJ were preprocessed, which yielded 4162 pathology-acupoint sets. Co-occurrence was performed applying 7 different analysis variables, followed by a prediction simulation. The prediction simulation results revealed the Weighted Euclidean distance had the highest prediction rate with 24.32%, followed by Canberra distance(23.14%) and association strength(21.29%). Conclusions : The weighted Euclidean distance among the vector space measures and the association strength among the probabilistic measures were verified to be the most efficient analysis methods in analyzing the correlation between acupoints and pathologies found in the classical medical texts.

Story of the monkey: The modular narrative and its origin of

  • Wang, Lei
    • Cartoon and Animation Studies
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    • s.29
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    • pp.61-75
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    • 2012
  • The essay explores the narrative structure of the classical Chinese feature animation, (a.k.a. Da Nao Tian Gong, 1964). The film is presented with a modular structure which is quite unique compared with the storytelling in feature animated films from other cultures, but could be connected with the tradition narrative structure in Chinese Zhanghui style novels in Ming and Qing Dynasty. By relating the original text of the story, the 16th century novel Journey to the West (a.k.a. Xi You Ji), with the film , the essay addresses the question of how the narrative tradition in Chinese classical literature influenced the Uproar in Heave for its segment narrative structure, character driven storytelling strategy and mirrored repetitive 2 plot lines. The subject of this essay is even more significant after the restored 3D version of was re-released in the spring of 2012 and became one of the best-selling animated feature film in the history of the country.

A NOTE ON CERTAIN LAPLACE TRANSFORMS FOR THE GENERALIZED HYPERGEOMETRIC FUNCTION 3F3

  • Kim, Insuk;Jun, Sungtae
    • The Pure and Applied Mathematics
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    • v.25 no.1
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    • pp.7-16
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    • 2018
  • The main objective of this paper is to demonstrate how one can obtain very quickly so far unknown Laplace transforms of rather general cases of the generalized hypergeometric function $_3F_3$ by employing generalizations of classical summation theorems for the series $_3F_2$ available in the literature. Several new as well known results obtained earlier by Kim et al. follow special cases of main findings.

"Chunhyangjeon" and Geography -With a focus on the common realm of Literary Education and Geographic Education (<춘향전>과 지리(地理) - 문학교육과 지리교육의 공동 영역의 탐색)

  • Kim, Jong-cheol
    • Journal of Korean Classical Literature and Education
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    • no.35
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    • pp.47-85
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    • 2017
  • In literary works, space plays a background role, but in geography, it becomes the target of study. Space could, therefore, be a matter of common interest in literary and geographic education. "Chunhyangjeon" contains a great amount of geographic information, such as landscape, itineraries, and spatial consciousness. This information is a part of narrative development and represents the geographical situation of the late Yi-dynasty. Thus, "Chunhyangjeon" could be the common material for literary and geographic education. Using "Chunhyangjeon" as the common material, through narrative incidents, learners in a literature class can appreciate the role of geographic information in narrative development, and the same learners can, in geography class, recognize the geographic information and gather the sense of place that the characters experience. For the construction of common realm of the two subjects, it is necessary to compare the aims of two subjects and systematically ensure that the aims correspond. This systematic correspondence of aims could be the foundation for curriculum integration.

How the meaning of things can be changed based on the epic of self and travel experience -focusing on 『Yeulhailgi』- (자기서사에 따른 사물의 의미변용과 여행 체험 -『열하일기』를 중심으로-)

  • Seo, Eun-A
    • Journal of Korean Classical Literature and Education
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    • no.15
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    • pp.5-29
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    • 2008
  • This study examined how Ji-Won Park(Yeonam) created the eaning of things based on the epic of self and how his travel experience manifested on the epic of self. First of all, the author examined that how Yeonam interpreted the meaning of things based on his own reflection using the examples of "The Golden Arbor" and "Baeki-Sukje." As a result, the author found that Yeonam focused on the material value of "the Golden Arbor" rather than the reason of creation of "The Golden Arbor." Yeonam also used "Baeki-Sukje" as an ironic representation rather than the original meaning of loyalty and integrity. Second, it helped to present personal self epic since travel experience and the atmosphere of the travel journey could reduce the pressure from the epic of society on individuals. For instance, when Ji-Won Park (Yeonman) traveled the China (the country of Chung) where society promoted public welfare, Yeonman was able to express himself freely which showed utilitarian over justice. Finally, the author talked about how a book of travels can be used for the case of literature therapy since "Yeulhailgi" was written by Yeonam while he was traveling. The author indicated that it might be useful for the patients to write own travel journey since the therapist could analyze the mind of patients by the epic of self. In addition, using a book of travels also can be valuable for the patients since the therapist could analyze the condition of patients as well as help patients see through themselves while reading a book of travels.

A Study on the Visualization of Classic Makeup in Korea through the Language in Old Documents (고문헌 속 언어를 통한 한국의 고전화장 시각화 방안 연구)

  • Barng, Kee-Jung
    • Journal of Fashion Business
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    • v.25 no.1
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    • pp.96-107
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    • 2021
  • The purpose of this study was to determine how to visualize classic makeup through Korean visual language in old literature. It provides consumers with creativity to understand and communicate and proposes a new conceptual visualization model. The research method was carried out by drawing from old literature studies, previous reproduction records, examples, and international standard diagram text language expression. First, the visualization work expressed in visual language in old literature was an objective and efficient method of information delivery as a characteristic of information design. Second, visual language expressed in old documents could be divided into makeup materials and actions. Also, the diagrams were appropriate for visualizing materials and materials for storytelling. Third, in the visualization of Korean classic makeup in old literature, images were more appropriate than diagrams in the case of action. The researcher proposed a method of visualizing historical knowledge that went one step beyond the existing simple event timing method. Timeline, correlation diagram, image, and text were combined in various ways to find the most effective historical knowledge visualization method. The representation of Korean classic makeup goes beyond the meaning of language or text and is the cultural content of re-creation, which requires systematic globalization.