• 제목/요약/키워드: JinYuan era

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송대(宋代) 유학(儒學)과 금(金)·원대(元代) 의학(醫學)의 연관성에 관한 연구 (A study on correlation between Song Dynasty Confucianism and the Oriental Medicine from Geumwon Dynasty)

  • 김용훈
    • 대한한의학원전학회지
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    • 제29권2호
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    • pp.121-134
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    • 2016
  • Objectives : This thesis analyzes how Song Dynasty(宋代) Confucianism(儒學) has influenced the Oriental Medicine during Geumwon Dynasty(金元代). Methods : This paper will compare with the literature of Zhuxi and the Oriental Medicine scholars of Jin(金) Yuan(元), and search for the correlation of the Confucianism(儒學) and the Oriental Medicine(東洋醫學). Results : During the era of Jin(金) Yuan(元), Confucian physicians(儒醫) were met a new phase of Medicine(醫學) by systematizing the clinical medicine and theory based on the Neo-Confucianism. Conclusions : This study recognizes how the era of Jin(金) Yuan(元) Confucian physicians(儒醫) medically perceived and reinterpreted the aspect of Zhuxi's Neo-Confucianism and theory of Changes.

데이터베이스를 이용한 태음인 처방과 금원 시기 처방 비교 (Comparative Study of Tae-eum-in Prescriptions and JinYuan Era Prescriptions using Database)

  • 김성원;이병욱;김기욱
    • 대한한의학원전학회지
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    • 제33권1호
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    • pp.51-60
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    • 2020
  • Objectives : To compare the herbal ingredients of the prescriptions in 「Newly Selected Twenty-four Key Formulas applied to Tae-eumin(新定太陰人病應用要藥二十四方)」 chapter of the Shinchuk edition of the 『Donuisusebowon』 and those from the texts of the Four Great Doctors of the Jin Yuan period. Methods : The herbal ingredients of the 『Donuisusebowon』 and those from 『Huangdisuwen Xuanminglunfang(黃帝素問宣明論方)』, 『Lanshimicang(蘭室秘藏)』, 『Suwenbingji Qiyibaomingji(素問病機氣宜保命集)』, 『Shanghan Biaoben Xinfaleicui(傷寒標本心法類萃)』, 『Piweilun(脾胃論)』, 『Neiwai Shangbianhuolun(內外傷辨惑論)』, 『Shanghanzhige(傷寒直格)』, 『Shanghanxinyao(傷寒心要)』, 『Sanxiaolun(三消論)』 were entered into the database. Next, formulas which included the herbal combination pattern of Tae-eumin formula were determined. Results : Among the 27 Tae-eumin formulas including edited versions, those that showed similar pattern among those in the JinYuan texts were the following 12: Gegenjiejitang(葛根解肌湯), Reduohanshaotang(熱多寒少湯), Gegenchengqitang(葛根承氣湯), Gegentaichengqitang(葛根大承氣湯), Gegenshaochengqitang(葛根小承氣湯), Mahuangpobiaotang(麻黃發表湯), Bufeiyuantang(補肺元湯), Zaojiaodahuangtang(皂角大黃湯), Guadisan(瓜蒂散), Shexiangsan(麝香散), Shichangpuyuanzhisan(石菖蒲遠志散), Maimundongyuanzhisan(麥門冬遠志散). Conclusions : Based on the finding that 44.4% of the Shinchuk edition's Tae-eumin formula patterns could be found in the texts of the Four Masters, Dongmu's assertion that about half of the Tae-eumin formulas has been clarified by the doctors of the Song, Yuan, Ming eras could be understood as true.

료(遼).금(金).원대(元代)의 의정사(醫政史)에 관한 연구 (A Study of the History of Medical Administration for Liao(遼).Jin(金).Yuan(元) Dynasty)

  • 김기욱;박현국
    • 대한한의학원전학회지
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    • 제20권1호
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    • pp.17-37
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    • 2007
  • Basic summary of the medical administration: First of all, Liao Jin Yuan dynasties had broad cultural exchange between north and south that the two traditional medical administrations were closely linked which later formed a system that united as one. Establishment of governmental medical office and governmental medical education organization was the very first attempt in the history of the medical administration. The measure on promoting the social level of medical doctors has an important meaning on the growth of the medical field. Medical policy on prisoners was done under the new condition brought on from experience. Medicine not of China was broadly interchanged, medicine from Arab was spread throughout China, and the department on skeletal injuries and the dietary treatments had major development. At this era, under a overall expansion of politics, economy, culture and medicine, scholastic dispute on medicine triggered medical expansion.

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수면이론(睡眠理論)의 발전사(發展史)에 관(關)한 연구(硏究)(II) (수(隋).당(唐).오대(五代)~금원대(金元代)까지) (A Study on sleep and sleep-related-dysfunctions(II) -Based on the traditional medical classic-)

  • 이영석;하홍기;김기욱
    • 대한한의학원전학회지
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    • 제24권6호
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    • pp.169-186
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    • 2011
  • 1. In Sui, Tang and Five Dynasty, a discourse related to sleep was published in various big Fang Shu(方書)'s that later became a valuable historical data. Notably, the importance of good sleep began to be properly discussed in "Bei Ji Qian Jin Yao Fang(備急千金要方)" of 'Sun Si Miao(孫思邈)', etc. 2. During Two Song era, achievements in the previous eras were accepted and diseases related to sleep were explored in more details. 3. In Jin and Yuan(金元) era, Liu He Jian(劉河間), in "Su Wen Xuan Ji Yuan Bing Shi(素問玄機原病式)", recognized 'anger' as the cause for various sleep disorders and Li Dong Yuan(李東垣), in "Pi Wei Lun(脾胃論)", believed 'lethargy' and 'Shi Hou Ji Hun Mao Yu Shui(食後卽昏冒欲睡)' are related to narcolepsy linked with stomach. Zhang Cong Zheng(張從正) observed 'insomnia' as an isolated disease whereas Zhu Dan Xi(朱丹溪), in "Ge Zhi Yu Lun(格致餘論)" argued about somnambulism based on the relationship between Xiang Huo(相火) and Xin huo(心火).

조선시대 의학교과서 연구 (Review on Medical Texts in Joseon Dynasty)

  • 박훈평
    • 한국의사학회지
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    • 제29권2호
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    • pp.1-16
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    • 2016
  • The purpose of this study is to analyze how medical texts in Joseon Dynasty have changed in time and to understand their characteristics. Medical texts that reflect the medical standards of the time were enable us to look into how medical bureaucrats were trained and education policies related to the training. Chinese medicine influenced Joseon Dynasty's medicine in different ways at different times. Before the Imjin War, Joseon dynasty's medicine was largely under the influence of the Song dynasty's medicine. After the war, the four noted physicians of Jin-Yuan era had increasingly more significant influence, along with the introduction of Ming dynasty's medicine. The facts found through this study include : 1) the basic courses were composed of Chandomac (纂圖脈), Dongingyeong (銅人經), and Boncho (本草); 2) Josenization of medical division system was established for the first time during the reign of King Sejo (世祖), and updated throughout the time of the King Seongjong (成宗) and King Sun Jo (宣祖); 3) Hyangyak (鄕藥) education with medical texts was limited to some periods like King Seongjong (成宗) and King Sejo (世祖); 4) the high proportion of Bangseo (方書) in the early era gradually decreased, and more of specialized and comprehensive medical books came to find their way into the standard curriculum.

여성(女性) 불임(不姙)의 원인(原因)에 관(關)한 문헌적(文獻的) 고찰(考察) (Literatural Study on the Causes of Infertility in Women)

  • 김은섭;유동열
    • 혜화의학회지
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    • 제9권1호
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    • pp.267-285
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    • 2000
  • According to the literatural study on the causes of Infertility in women, the results were as follows. 1. The causes of Infertility in women were arranged scholarly thoery during to Jin-Yuan era (金 元 時代) from Huang-Di-Nei-Jing(黃帝內經), and literatures after Ming-Qing era(明 淸 時代) divided and added one's own thoery since they choose preceding thoery. 2. In the Modern Medicine, the causes of Infertility in women are divided the product obstruction of Oocyte, the union obstruction of sperm and oocyte by abnormality of vagina, cervix, corpus, fallopian tubes, pelvic, and peritoneum, Endocrine factor, Immunologic factor, and Emotion factor. 3. In the Oriental Medicine, the causes of Infertility in women are attached importance to functional side as 'asthenia-cool of uterus'(子宮虛寒), 'deficiency of vital energy and blood'(氣血虛), 'deficiency of yin'(陰虛), 'impairement of seven emotion'(七情傷), 'disease of extra mierdians'(寄經病), and so forth; while on the other in the Modern Medicine, the causes of Infertility in women are attached importance to organic side as abnormality of uterus and ovary. 4. In the successive literatures, 'asthenia-cool of uterus'(子宮虛寒) occupied most frequency in the causes of Infertility in women and in the next obesity(體肥), 'deficiency of vital energy and blood'(氣血虛), menstrual irregularity(月經不調), deficiency of yin'(陰虛), 'impairement of seven emotion'(七情傷), emaciation(體瘦), 'disease of extra mierdians'(寄經病), and so forth occupied much frequency. 5. In the bodily form, obesity(體肥) and emaciation(體瘦) occupied comparatively more frequency.

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『동의보감(東醫寶鑑)』 오관(五官) 관련문(關聯門)의 인용문(引用文)에 대한 연구(硏究) (A Study on Quotations in Five Sense Organs Division of 『Dongeuibogam』)

  • 최현배;이홍규;정헌영
    • 대한한의정보학회지
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    • 제20권1호
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    • pp.25-156
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    • 2014
  • This thesis is consisted of studying of the medical literature about Five sense of organs. Five sense of organs are the eyes, tongue, mouth, nose and ears. Five sense of organs are performed human senses which external sensory information by accepting an important feature for maintaining the biological activity to be performed. The contents was compiled up to the Donguibogam to Chinese literature and documents encompass the Korea medical literature, Donguibogam related to the senses to identify the citation of each chapter, the actual quotation through doctrine and other publications revealed that the citation is to investigate how accurately identified through studying the analysis and observation. It is as following as I observed carefully the senses of Donguibogam quotations related to each other through doctrine and publishment institution follows in order of dynasties. There are four volumes of Han-dynasty, one volume of Weijinnanbei-Era, two volumes of Tang-dynasty, nineteen volumes of SongJinYuan-dynasty, seven volumes of Ming-dynasty as Chinese medical literature. There are four volumes of Chosun-dynasty as Korean medical literature. It is the most quotation publishment that the books of SongJinYuan-dynasty of above thirty-six-volume. It is the latest quotation book that is Gujinyigan in Chinese medical literature and Euirimchwalyo in Korean medical literature. It is very positive quotation considering even Donguibogam publishment year in 1613. The reference books are four volumes of Chosun-dynasty as Korean medical literature and thirty-two-volume of Chinese medical literature. By observing the quotation frequency, 157 times in Sheyideaiofang, 115 times in Yixuerumen, 74 times in Yixuegangmu, 39 times in Wanbinghuichun, 31 times in Euibangryuchwi, 30 times in Renzhezhizhifang and Gujinyigan, 28 times in Danxixinfafuyu, 23 times Hwangdineijing, 17 times in Nanshibizang and Yixuezhengchuan. Other else books have been cited less than 10 times. It might be made error that did not find the source of the books even though cited reference, also even though defining the source of reference it is only rare reference book. As mention above, there are a lot of discovering as the feature of reference Publications. Most of all we could find out the reference literature cited in Donguibogam, however we couldn't clarify other books in original books. Thus, we should remember that it did not coincide with cited marks when studying the Donguibogam.

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고려 시대 인삼과 의약서에 대한 기록 (Records on Ginseng and Medical Book during the Goryeo Dynasty)

  • 이성동
    • 인삼문화
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    • 제5권
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    • pp.21-31
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    • 2023
  • 우리나라의 특산품인 고려인삼은 삼국시대 이래 가장 중요한 수출품 중 하나였다. 그러나 고려 시대까지 우리 역사에서 인삼에 관한 기록은 그리 많지 않다. 본 고에서는 고려 시대의 인삼에 관한 국제 수교 및 교역 기록과 당시 출판된 것으로 알려진 의약서에 대하여 정리하였다. 고려시대에는 주변 국가인 발해, 송, 왜, 후진, 원나라와 외교적 예물로 또는 교역품으로 인삼이 활발하게 거래되었다. 주로 고려에서 주변 국가로 인삼이 수출되었지만 발해와 거란으로부터는 인삼을 외교적 예물로 받기도 하였다. 아라비아 상인은 고려의 대표적 국제무역항이었던 벽란항에 와서 인삼을 교역하였다. 몽골 침입 이후 원나라의 인삼 요구량이 지나치게 많아서 큰 사회적 문제가 되기도 하였다. 고려시대에는 『제중입효방』, 『어의촬요방』, 『향약고방』, 『삼화자향약방』, 『향약혜민경험방』, 『향약구급방』, 『비예백요방』 등 여러 의약서가 출판되었다. 『향약구급방』은 조선시대에 중간된 것이 전해지고 있으나 나머지 책들의 원본은 현재 전해지지 않고 있다. 최근 후대의 여러 의약서에 인용된 것들을 연구하여 그 일부가 복원되기도 하였다. 궁중에서 사용되었던 의약서에는 인삼을 포함한 처방의 비중이 높았던 반면 주로 평민을 위한 『향약구급방』에는 인삼 처방이 한 건도 수재(收載) 되지 않았다. 이는 당시 인삼이 매우 귀하고 고가이어서 평민이 접하기는 어려웠기 때문으로 생각된다.

상한병(傷寒病)의 개념(槪念)과 논치근거(論治根據) 확립을 위한 구조주의적 분석 (Structuralistic Analysis for Establishment of Concept and Variables of Shanghan Diseases)

  • 지규용
    • 동의생리병리학회지
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    • 제29권2호
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    • pp.127-132
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    • 2015
  • In order to grasp the clear concepts and variables to treat Shanghan diseases which has complex meaning by each medical literature, several concepts and analytic method of structuralism from early to late stage encompassing Saussure and Derrida were used. Main concepts are langue and parole, signifiant and signifie, syntagme and paradigme, denotation and connotation, synchronie and diachronie, identity of structure and differance etc. and methods are substituting these concepts to historical Shanghan theories from Zhongjing to Ming-Qing dynasty and comparisons of synchronie about their era. Essential qualities of Shanghan diseases are pathologic phenomena under the order of unification of nature and man formed through concrescence between individual human body and geo-climatico-socio-cultural environmental conditions, neither injuries by cold pathogen nor five types of exopathogenic febrile diseases. The former environmental elements can be inferred from general traits of desires and public pathological aspects of social members, and the latter personal factors from corresponding features to those pathogenic variables. In addition, the concepts of Shanghan disease are added successively up to now via Jin-Yuan's four great masters and Wenbing masters, and thus the new concepts of denotation became another connotation obtaining new signifiant. In this way, for the treatment of Shanghan diseases, new theories should be made for ranging prescription over the wenbing field; reflecting not only climatical variables but also each patient's physio-pathological features and sociocultural variables. Thereby an appropriate and reasonable therapeutical systems can be designed and can guide research direction hereafter.

차(茶)문화의 콘텐츠화를 통한 문화콘텐츠 육성 방안 연구 (A Study on Ways to Foster Cultural Contents through Contentization of Tea Culture)

  • 김미경;곽진원
    • 한국콘텐츠학회논문지
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    • 제21권2호
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    • pp.59-67
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    • 2021
  • 본 연구는 국내의 차(茶)문화를 국내의 문화를 담은 하나의 문화콘텐츠로 육성하여 국내의 문화경쟁력을 높이며, 콘텐츠 시대 속 새로운 문화적 제재를 제시하기 위해 수행되었다. 콘텐츠산업의 성장세와 국내 문화의 흐름을 보아, 오늘날의 '한류'로 대변되는 문화콘텐츠는 현재 부재한 실정이기에 보다 한국적인 콘텐츠에 대한 개발을 통해 시대에 발맞추기 위한 움직임이 필요한 시점으로 보인다. 이에, 본 연구자는 한국 고유의 차(茶)문화를 조명했으며 차(茶)문화의 근원지로 알려진 중국의 사례를 검토하여 국내 차(茶)문화의 콘텐츠화 전략을 제시하였다. 이를 위해 가장 선행되어야 하는 일은 국내 차(茶)문화에 대한 정체성과 가치를 규명하는 일이며, 이어 차(茶)문화에 대한 교육을 확대하고 수익구조를 다각화하여 한국만의 문화콘텐츠로서의 차(茶)문화의 재발견이 이루어져야 함을 시사했다.