• 한국동물위생학회지
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• 제22권1호
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• pp.43-52
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• 1999

Presently, viral isolation in the diarrheal feces can be reached by many tools such as fluorescent antibody test(FA), negative contrast electron microscopy(NCEM), virus neutralization test, cell culture, and so on. The purpose of the study was to aimed at the establishment of simplified NCEM technique which can be efficiently applied for diarrheal feces and also the understanding on prevalence of viral-induced diarrhea in calves. One hundred fourty-seven korean indigenous calves with diarrhea were examined to their feces by the modified NCEM. Among them, 98(66.7%) were confirmed to have one or more viruses in feces. The viruses detected were identified as rotavirus(33.3%), coronavirus(16.3% ), togavirus(10.2%) and herpesvirus(0.7%). Ten cases of combined viral infection were consisted of 8 with rotavirus+coronavirus, one with rotavirus+togavlrus and one with rotavirus+herpesvirus. Dirrheal types could classified by yello-wish watery(44.9a ), blood-tinged(19.7% ), white watery(17.7% ) , brownish watery(14.3%), greenish watery(3.4%) diarrhea, respectively. Yellowish watery diarrhea(66cases) was frequently included rotavirus(31.8%), coronavirus(15.2%), and togavirus(13.6%), respectively. Consequently, these results suggest that the modified NCEM is reliable and efficient diagnostic tool for detection of viruses in the diarrheal feces and many calves rearing in Chonnam province have been exposed to some enteric viral agents mainly including rotavirus and coronavirus.

• 패션비즈니스
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• 제14권5호
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• pp.158-175
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• 2010

Culture means a lifestyle realizing a definite object or ideal. Each local special culture is enormous in value as a local culture inheritance. If it is developed a local culture products representing local culture, it can perform an important role on one of the strategies for revitalizing local economy. One of the typical cultures in Kyung-Nam is the Gaya culture. The most characteristic of the Gaya culture is powerful iron culture and lots of cultural properties have been founding as relics. Judging from a lot of iron relics, we can figure out a high level of iron manufacturing technology. I studied focussing on the plasticity of Gaya relics and collected base materials for developing local cultural goods, using the motif of Gaya culture with excellent aesthetic consciousness. I classfied Gaya relics into a crown style, jewelry, harnessry, weapons, armor, earthenware, and considered its characteristic of the plastic arts, based on the preceding studies and document data. There exists natural, moderate, polished, indigenous, simple, rhythmical, delicate, florid, technical, symbolical, strong, diverse, naive beauty in the plastic characteristic of Gaya relics. Gaya culture with the special excellence of aesthetic resources, is worthy enough to be recreated as local cultural goods. Variable and special cultural fashion-products with the distinctive feature of Gaya culture need to be developed without delay.

• The Korean Journal of Ecology
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• 제21권2호
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• pp.139-149
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• 1998

The Catba national park (20$\circ$42'-20$\circ$54'N, 106$\circ$54'-107$\circ$09'E), which is a representative protected area in northeast Vietnam, was first investigated in terms of phytosociology of the Zurich-Montpellier School. 15 plant communities were identified from the seven vegetation types: Teetaria-Amoora gigantea community, Blechmum-Pitecellobium ferrugineum community, Impatiens-Dracaena cambodiana community, Rhizophora apiculata community, Avicenia marina community, Panicum repens community, Heterosmilax-Zanthoxylum nitidum community, Stachytarphyta jamaiensis-Bidens bipinnata community, microstegium vagans community, Dicranopteris linearis community, Randina-Sapium sebiferum community, Psidium gujava community, Elephantopus scaber community, and chirita aratformis community. Traditional pasturing and shifting agrie\culture by indigenous people in Catba national park were recognized as main disturbance regies, which have been far above sustainable levels. Ecological strategies for conservation and sustainable use on national park' ecosystem were proposed: (1) development of awareness program on sustainable life style of indigenous people, (2) establishment of multiple use module system of national park, (3) ecosystem monitoring of permanent ecological sites.

• Journal of Contemporary Eastern Asia
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• 제22권1호
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• pp.49-81
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• 2023

South Korea is currently facing many changes and challenges. To make matters worse, society has struggled to function as it did before COVID-19. This study describes the past and current COVID-19 situation to offer lessons on management during and after COVID-19. We provide implications from COVID-19 and the foundation for future disasters by employing the strengths, weaknesses, opportunities, and threats (SWOT) analysis and indigenous administrative conceptual framework on culture, institution, and instrument to add a circumstance perspective. This study used secondary data from prior research and literature. Resolutions for these policy issues are presented using the strength-opportunity (SO), strength-threat (ST), weakness-opportunity (WO), and weakness-threat (WT) strategies. We suggest utilizing instruments that consider diverse societies and preventing the disease with climate change by collaborating with social institutions. We hope these implications and resolutions will provide insights for the future and other countries.

• 수완나부미
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• 제9권2호
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• pp.7-34
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• 2017

Various models have been presented to describe early Southeast Asian political formations that draw on both indigenous and imported Indic ideas. The most influential of these are the "Mandala" (Wolters 1968, 1982, 1999), "Galactic" (Tambiah 1976), "Negara" (Geertz 1980), and Anderson's 1972 "The idea of power in Javanese culture." This paper represents an initial attempt to compare the salient features of these models with historical and archaeological data from South Sulawesi where, exceptionally and importantly, societies developed independently of Indic ideas. South Sulawesi is unique in being the only region of maritime Southeast Asia where there are sufficient written and oral sources, often substantiated by archaeological data, to document the social evolution of its society from scattered, economically self-sufficient communities with ranked lineages practicing swidden agriculture to large political units (kingdoms) constructed around indigenous cultural and political concepts with economies based on wet-rice agriculture. This wealth of data provides us with a much more detailed picture of the emergence, development and support structures of early kingdoms than found in the models, which makes South Sulawesi of fundamental importance in understanding the social and economic evolution of pre-Indic influenced Austronesian societies in Maritime Southeast Asia.

• 한국콘텐츠학회논문지
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• 제19권11호
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• pp.664-675
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• 2019

이 연구는 전국 수어지명의 유래에 대한 것으로 수어지명에서 나타나는 한국수어 형태론적 특성과 어원론적 형태를 통해 유래를 알아보고자 전국의 한국농아인협회 각 시·군 지회를 통한 간행자료들을 분석하였다. 분석 결과 수어지명에서는 한자, 한글, 외래어 등에서의 차용성보다 토박이 수어지명 즉, 농인에 의해 만들어지고, 사용된 수어지명이 대다수를 이루고 있는 것으로 분석되었다. 지명은 해당 지역의 문화, 정체성 등과 함께 역사를 나타내는 소중한 문화유산에 해당한다고 볼 때에 수어지명에 나타난 풍부한 도상성, 토박이 수어지명은 농문화 혹은 한국수어에 있어 보존, 전승의 가치가 있다고 할 수 있다. 그것은 수어지명의 유래가 해당 지역의 특산품, 지리적 특성 등에 의한 수어지명이 현대에 이르러 그 지역의 지리적 특성이 변화되었거나, 특산품 자체가 사라진 상황에서도 지속적으로 여러 세대를 거쳐 이어져 오고 있다는 것이다. 이는 수어지명에서 볼 수 있는 농인의 시각중심적인 한국수어의 특성을 반영한다고 볼 수 있으며, 농문화사적인 자료보존 차원에서 매우 값진 유산이 될 수 있는 것으로 보인다.

• 생명과학회지
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• 제12권5호
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• pp.544-548
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• 2002

대두의 질소고정 근류균들 중 우리나라 토착균, USDA110, USDA122, RJl-29, R2l4 등으로 종자분의접종한 삼남콩을 폿트에 재배하여 개화기에 한발처리한 것과 관행으로 폿트에 재배한 것과의 근류균별 질소고정력 조사와 콩의 제요인에 미치는 근류균의 영향, 한발조건시 근류균 질소고정력과 협중과의 상관관계, 식물체 호흡량과 엽면적과의 상관관계 등을 시험한 결과를 요약하면 다음과 같다. 관행재배에서는 근류균의 질소고정력이 R2l4와 토착균이 높게 나타났으나, 개화기에 한발처리를 한 구에서는 토착근류균 보다 R2l4와 Rll-29의 균들이 질소고정력을 높게 나타내었다. 토착근류균에 비하여 USDA122와 RJl-29의 근류균을 접종한 구가 한발조건에서 식물체 호흡량을 적게 유지하여 엽면적 및 협중의 상대지수를 높게 나타내었다. 한발조건에서 근류균 질소고정력과 협중 상대지수와의 상관관계는 r=0.85'로서 유의적인 정의 상관관계를 나타내었다. 한발조건에서 식물체 호흡량과 엽면적 상대지수와의 상관관계는 r=-0.89'로서 유의적인 부의 상관관계를 나타내었다.

• 한국환경교육학회지:환경교육
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• 제20권1호
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• pp.73-89
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• 2007

This study was aimed to find out ancestral environmental protection wisdom in their life style, and to teach environmental education applying its results in primary school. A dissertation survey was conducted to analyze environmental protection eco-wisdom, environmental education about traditional culture, application of indigenous knowledge in ancestral traditional culture for environmental education in the primary school, and Korean traditional culture presented in 5th grade subject courses of the 7th school curricula. In addition, a environmental education program was developed by applying wisdom of traditional life style and the strategy of environmental education utilizing the results from the above data in primary school was explored. It was found that students understand the value of environment education and are more interested in the ancestral life style, environmental protection wisdom from traditional culture. Also, students understand the ancestral thinking in environment, the wisdom of old Korean, and the importance of echo-wisdom related on traditional culture. Based on above results, the suggestions of this study are made as follows. First, by searching for more wisdom from traditional culture vigorously, it is needed that developing more teaching text combined environmental education with traditional culture through other curriculums. In addition, for this kind of teaching being used efficiently in another schools, the place and environmental teaching aid is needed.

• 한국심리학회지 : 문화 및 사회문제
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• 제12권4호
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• pp.1-36
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• 2006

이 연구의 주된 목적은 한국인의 자기 인식에 나타난 토착문화심리를 탐구하는데 있다. 이를 위해 크게 네 측면, 즉 개인으로서의 자기 인식(보통 때의 나, 독특한 개인으로서의 나, 혼자 있을 때의 나), 가족과 함께 있을 때 자기 인식(아버지, 어머니, 자녀, 배우자와 함께 있을 때의 나), 주위사람과 함께 있을 때 자기 인식(친한 친구, 선생님, 직장 상사, 부하 직원과 함께 있을 때의 나), 타인과 함께 있을 때의 자기 인식(낯선 사람, 외국인과 함께 있을 때의 나)을 분석하였다. 분석대상은 1,465명(초 중 고 대학생 623명, 성인 842명)이었으며, 연구자에 의해 제작된 자유반응형 질문지를 사용하였다. 분석 결과, 한국인의 자기 인식에 나타난 토착심리로서 두 가지 측면이 부각되었다. 첫째는 자기에 대한 인식에서 관계 내 역할의 중요성이었으며, 둘째는 관계 맥락 속에서 유동성있게 변하는 자기의 특징이었다. 이를 토대로 개별적 자기와 관계적 자기의 차원 및 자기의 일관성과 유동성 차원에 대해 논의하였다.

• 한국자원식물학회지
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• 제12권1호
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• pp.38-42
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• 1999

본 실험은 고품질 다수성 생강 품종육성에 필요한 기초 자료를 얻기위해 국내에서 수집한 우량생강 24클론을 포장과 하우스에서 재배하여 주요 작물학적 특성을 조사한 결과 다음과 같다. 조사된 클론중에서 수량과 6-gingerol 함량에서 높은 유의차가 인정되었다. 포장에서는 CG9579(3520kg/10a)의 수량이 가장 높았고, 그 다음으로 CG95134, CG9512, CG96109, CG9596 순이었다. 우량 클론으로 선발된 클론중 6-gingerol 함량을 조사한 결과 CG9579가 4.44mg/g로 가장 높았으며, 그 다음으로는 CG9583이 4.35mg/g, CG95134가 4.32mg/g순이었다. 하우스에서 는 수량이 CG9503과 CG9521 클론이 10a당 5529kg으로 가장 높았고, CG9515, CG9578, CG9579, CG96103 그리고 CG95105 클론이 10a당 4,000kg이상의 수량을 보았다.