• 한국응용과학기술학회지
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• 제37권5호
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• pp.1378-1389
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• 2020

본 연구는 초등학교 비만아동을 위한 통합비만관리프로그램을 개발·적용하여 비만지수, 생활습관 및 자기효능감에 미치는 영향을 파악하기 위한 비동등성 대조군 사전·사후설계이다. 연구대상자는 초등학교 4~6학년 아동으로 실험군 30명과 대조군 28이었다. 통합비만관리프로그램은 교육프로그램 주 1회, 운동프로그램 주 3회로 구성하여 8주간 실시되었다. 수집된 자료는 chi-square test, independent t-test, repeated measure ANOVA를 사용해 분석하였다. 연구결과 실험군에서 체질량지수는 25.83kg/㎡에서 24.82kg/㎡로 감소하였고(p<.05), 체지방률은 대조군에 비해 감소하였으며(p<.05), 비만도도 개선되었다(p<.01). 그러나 근육량은 유의한 변화가 없었다. 중재 후 생활습관(p<.05)), 식이 자기효능감(p<.001), 운동 자기효능감(p<.05)은 향상되었다. 이를 통해 본 연구의 통합비만관리프로그램은 초등학교 비만아동들의 비만도와 비만을 감소시키는 생활습관 개선 및 자기효능감 증진에 효과적인 간호 중재임이 확인되었다.

• 대순사상논총
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• 제25_1집
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• pp.1-22
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• 2015

This paper took Jeonkyeong (典經) of Daesunjinrihoe(大巡眞理會) as the basic text and studied how Kangjeungsan(姜甑山), the Sangje (上帝), had embraced Chinese myth in process of formation of his religious thought focusing on Yan Emperor(炎帝) Shennong(神農) myth and Shanrangang(禪讓) myth (namely Danchu myth). First when we examine the myth surrounding Kangjeungsan's birth, it deeply emraced a feeling-birth myth(感生神話), we could realize that this is a universe motif through myth of hero birth in East Asia. Further judging from the analysis of geographic space of Kangjeungsan's activity, it included a variety of mythical and Daoist related place names. I think this is because of the fact that birth place of Kangjeungsan and the surrounding area is the locality of Xian(仙) tradition where major characters of Danhak sect(丹學派) have been turned out, and that Korean way of Xian suppressed by the regulatory system has been widely rooted in the public. Especially it's interesting that Jeungsan, the pen name of Kangjeungsan, ambiguously connotes Siru mountain(甑山), a place of his training, and the spiritual realm of the 『Zhouyicantongqi(周易參同契)』. Then I examined the God of fire Shennong myth which has been actively admitted and embraced by Kangjeungsan. Kangjeungsan put the root of his pedigree on Shennong and there is a close affinity between Shennong and Dongyi(東夷) such as Buyeo(夫餘), Goguryeo(高句麗), etc. These Dongyi spirits are losers against the Chinese major myth and beings of ressentiment. At the same time the predecessor of Jiutianyingyuanleishengpuhuatianzun(九天應元雷聲普化天尊) who shares mythical characteristics with the God of fire Shennong was a formerly Taishi(太師) Wenzhong(聞仲) of Yin(殷) dynasty. He was defeated and died by Zhou(周) dynasty, and was deified. The fact that Kangjeungsan regarded himself as a descendent of Shennong and possessed divinity of Jiutianyingyuanleishengpuhuatianzun connotes that he represents all beings of ressentiment such as family of Yin and Dongyi. However, Kangjeungsan set a religious milestone by turning revenge for such ressentiment at tribe level into religious sublimation. At the end Shanrang myth which has been critically embraced by Kangjeungsan was reviewed. According to the existing Shanrang myth, Danchu(丹朱) was unworthy and not succeeded in the succession to the throne. Then good natured Emperor Shun(舜) succeeded to the throne from Emperor Yao(堯). However, the reality of Shanrang myth was a violent change of sovereign power and Danchu was a victim in the process of such violent change. Kangjeungsan shrewdly grasped the reality of ancient China and cast light on presence of Danchu. And he emphasized the need of religious sublimation of revenge, Haewon(解冤). His such awareness of culture had a close relation with revisionist standpoint of independent Danhak sect expressing a skeptical glance at systematic, commensurate and authentic historical view of Chinese civilization. And further Kangjeungsan cosmologically and causationally reinterpreted revenge of Danchu. He established a universal salvation theology which has a corresponsive connotation in regard to embracement of Shennong myth. In conclusion, embracement of Chinese myth by Kangjeungsan was a creative work of reinterpretation resulting in an inherent religious connotation through a process of appropriation, that is independent and selective introjection.

• 복식
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• 제55권2호
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• pp.129-142
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• 2005

As more our society express their interests in strong and independent women on the onset of the 21st century when source of power shifts to knowledge and information, women with economic power are increasing in number, which is because demands for delicacy and objective Judgment known as unique qualities of woman who was deemed to be inferior to man in the past century are now in the rise in many professional sectors. The shift in public awareness of female image and capability is also being manifested recently by a new fashion style named New Women Power Dressing. Comparing the so-called new power dressing style with the female yuppie fashion of the 80s known to have marked the beginning of female power dressing, this study aims to define the uniqueness of women power dressing style of today, reanalyze the fashion style of today in reference to its predecessors and predict new fashion trend for the futurr. As a conclusion, both of the female yuppie style of the 80s and the new power dressing trend of the 2000s were found to stress manliness and showoff. Such characteristics were expressed in terms of focuses on both fitness and fashion style. However, the female yuppie look of the 80s and its successor of the 2000s showed significant difference in what they were intended to signify internally and how they were displayed externally.

• 한국콘텐츠학회논문지
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• 제15권7호
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• pp.203-215
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• 2015

본 연구는 기혼여성근로자의 일-가정 갈등과 촉진에 미치는 가치관 변인의 영향력을 살펴보는 것을 목적으로 수행되었다. 30대-50대 기혼여성근로자 311명의 자료가 수집되었으며, 분석 결과는 다음과 같다. 첫째, 일지향성과 외재적 일가치는 일-가정 갈등에 정적 영향을 미치는 것으로 나타났다. 둘째, 일지향성과 가족지향성은 일-가정 촉진에 정적인 영향을 미치는 것으로 나타났으며, 특히 가족지향성은 일지향성과 일-가정 촉진과의 관계에서 조절효과가 있는 것으로 드러났다. 즉 일지향적이면서 가족지향적인 가치관은 일-가정 촉진을 더욱 증가시키는 것으로 나타났다. 마지막으로 일-가정 양립 관련 가치관 변인들이 일-가정 갈등과 일-가정 촉진을 설명하는 총 설명변량을 비교해 본 결과, 일-가정 갈등보다 일-가정 촉진을 2배 이상 더 많이 설명하고 있는 것으로 나타났다. 이상의 결과는 일-가정 양립 관련 가치관 변인이 일-가정 촉진을 설명하는 중요한 변인이며, 학문적 관심이 더욱 필요함을 시사한다.

• 복식
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• 제39권
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• pp.59-77
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• 1998

This paper is focused on the traditional sash weaving handicraft of‘She’ethnic group, which is located in Fujian, Zhejiang, Jiangxi, Guangdong province of China. This research is main-ly based on the field work, analyzed and inter-preted the traditional sash in systematic and reasoned way. The summary of this study are as follows : 1. On its technological aspect, weaving structure of the traditional sash is made of warp rod backed weaving. The used tool is primitive one but the weaving process includes scientific method. 2. From the social-cultural point of view, the sash ha been the symbol of love towards her lover. Every woman of this group had taken training for this sash weaving from a child. 3. On its ethnological aspect, it has been long history and has interchanged with other ethnic group like Miao, Han and also Okinawa country of Japan. The pattern inside this sash are almost looks like characters, but they are not Chinese characters whereas are the inde-pendent code of‘She’ group and have been inherent from ancestors and which will be tran-smitted to their posterity. These independent code of‘She’group are the traditional message to their later generation implicating their natural circumstances, human relationship, ethnic myth, spirit etc. 4. I recognize that the pattern inside the sash is defined as the communicative code and in comparison to language, it is more repetition and less apparent as close code. Nowadays China has been developed es-pecially in the economical fields rapidly. Under the circumstances traditional weaving culture of ethnic groups has been facing a crisis of disappearance, which will be a great loss for the country as well as the human beings. For this reason, I emphasize that it is very immediate to make co-researches into the material culture of Chinese ethnic groups.

• 한국사회복지학
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• 제65권4호
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• pp.245-269
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• 2013

미국의 복지개혁 이후 근로연계와 더불어 가정폭력분야 여성복지에서 가장 중요한 정책 목표 중 하나로 설정된 것은 '자활(self-sufficiency)'이다. 본 연구는 '아래로부터의 관점(bottom-up approach)'에 근거하여 가정폭력피해로 한부모가 된 미국 한인 빈곤 여성들의 자활 경험을 심층적으로 탐색하기 위해 질적연구를 수행하였다. 연구결과를 통해, 참여자들에게 '자활'은 '경제적 자립뿐만 아니라 정신적 자립 능력을 모두 갖추어 나가는 삶의 지속적 과제이자 과정'으로 확인되었다. 그들의 자활로의 도전들은 자활 과정 초기 가정폭력피해의 후유증으로 무너진 자활 잠재력의 복원이 필요한 시기와 장기적 차원에서 자활 과정을 유지해야 하는 자활 지탱력의 개발 시기를 포함한다. 이 도전들에 대처하기 위한 그들의 욕구는 '친정집 같은 도움과 지원', '선택과 집중의 복지지원', '성숙한 의존과 자활' 그리고 '생계유지가 아닌 꿈의 성취로서의 자활' 등으로 확인되었다. 가정폭력피해 한부모의 특수성과 이민자로서의 현실에 민감한 자활 정책 및 서비스 개선의 구체적 전략들이 제안되었다.

• 한국의류산업학회지
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• 제14권6호
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• pp.968-976
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• 2012

This study presents a new method called the SPMP (Semi-automatic profile measuring program) to efficiently measure body shape in elderly women. SPMP can automatically measure the angle of axis (19 items), surface (17 items), lengths (14 items), heights (16 items), widths (13 items), and depth (6 items). In total these 85 items are automatically measured very quickly, accurately, and easily after manually marking an initial 36 points. The utility of SPMP was evaluated using several tests. When SPMP measuring results were compared with manual methods (using a ruler and protractor) in thirteen elderly women using a paired t-test, there was no significant difference found between them. Furthermore, when measurements from SPMP were compared with actual measurement results in selected items from seven elderly women's measurements, smaller mean differences were found than those defined by ISO 20685, with the exception of the abdominal area which moves easily with breathing. Seven independent measurements of a single elderly woman were made by seven students using SPMP, and the values of coefficient of variation were less than 5% for all but 8 items. Finally, this study analyzed the correlation of all 85 item measurements, and found that the angle from the upper chest to the neck towards the front in the axis curved forward as much as the axis angle from the thigh to the waist (r=-0.876, $^{**}p$ < 0.01) bent backwards in elderly women. This detailed analysis helps to understand age-related changes in body posture, and will be useful in future studies.

• 대한한방내과학회지
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• 제39권4호
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• pp.802-813
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• 2018

This case report describes a patient with olivopontocerebellar atrophy accompanied by sleep disorder and gait disturbance whose condition was improved by treatment with Korean medicine. The 61-year-old woman, who was diagnosed with olivopontocerebellar atrophy (Multiple Systemic Atrophy-Cerebellum), was admitted to hospital twice and treated with Korean medicine (acupuncture and herbal medicine) and rehabilitation. The Korean medicine was Gwibiondam-tang-gami and Jaeumgeonbi-tang-gami. Clinical symptoms were assessed by the Modified Bathel index, functional independent measurement, Berg balance scale, and Unified Multiple System Atrophy rating scale. A brain MRI at the one-year follow up after onset showed similar progress but clinical symptoms were improved after treatment, and the evaluation index score increased. Multiple system atrophy, a type of degenerative neurological disease, has no targeted treatment. In this situation, although this report describes a single case, Korean medicine treatment could provide a meaningful improvement in the sleep disturbance and gait disorder symptoms of patients with olivopontocerebellar atrophy.

• 한국언론정보학보
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• 제76권
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• pp.7-30
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• 2016

이 논문은 그레마스의 기호학 방법을 이용해 <겨울왕국>의 서사 분석을 한 기존 논문들의 오류를 지적하고 <겨울왕국>의 심층 의미를 밝히는 것을 목적으로 한다. 기존 연구들은 행위소 모델과 기호사각형에 대한 부정확한 이해를 바탕으로 잘못된 분석을 했다. 그레마스의 방법을 엄밀히 이용한다면 <겨울왕국>은 기존의 연구들에서 주장된 것과는 달리 엘사가 아닌 안나의 영웅 서사임이 드러난다. 서사구조 안에서 안나와 엘사는 서로 대립하는 요소들이기 때문에 안나의 성공은 사실상 엘사의 실패이다. 따라서 <겨울왕국>은 기존의 연구들에서 주장하듯이 남성 지배적 담론에 저항하는 독립적이고 능동적인 여성의 모습을 보여 줌으로써 젠더 재현에 있어서 전복적인 메시지를 전달하는 것이 아니다. <겨울왕국>은 가족 안에서의 사랑을 최고의 가치로 내세우고 공동체가 부여한 역할을 받아들이는 것이 최선이라고 말하면서 기존의 체제 순응적 이데올로기를 재생산하고 있다.

• 한국의류산업학회지
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• 제10권5호
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• pp.702-712
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• 2008

The aim of this study is to develop Casual Hanbok design made of Hanji yarn textiles for New Silver generation women. The New silver generation is a coined word which has meaning of a newly silver generation and it is distinguished from pre-silver generation. New silver generation is a generation that is independent and given active role by their age groups and generational characteristic. The concept of silver generation was introduced from maturity market in Japan. This study was based on analysis about their preference of forms, colors, and materials of Casual Hanbok. The survey target were 270 female over age 50 living in Daejeon City. The analysis methods used frequency and percentage. The results were summarized as following. Although almost of them haven't worn Casual Hanbok, they had the positive recognition on wearing one. They preferred longer length jacket to traditional Korean style, shorter length of skirt. They also preferred the traditional sleeve shape and knotted buttons. On the foundation of this fact, 2 styles consist of 5 Casual Hanbok design items made of functional material - Hanji yarn textiles that have antimicrobial, deodorant, quick drying, far infrared radiation which are not harmful to health - for New silver women were suggested. One style was 3 items - blouse, vest, skirt - which are the sense of Korean tradition with activity by patch. The other was 2 items - jacket and skirt - which are the sense of Korean tradition with modern way by quilting. Lastly, these garments were evaluated by 13 experts, they were satisfied with 2 styles and all items. As this study were based on the Elderly women living in Daejeon city, it had the limitation on applying of preference styles to all the New silver generation.