• 대한치과교정학회지
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• 제35권1호
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• pp.1-14
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• 2005

• Journal of Contemporary Eastern Asia
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• 제8권2호
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• pp.15-25
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• 2009

• 대한음성학회지:말소리
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• 제64호
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• pp.15-37
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• 2007

The purpose of this paper is to examine the change of the times on the transmission rate of broadcast message. In order to find out the research results, I collected past recorded news tapes and selected 22 radio news out from era of Japanese Imperialism, 1950's, 1960's and contemporary age. Next I measured each announcer's reading rate, and compared change on news-reading rate between present and past approximately 50 years ago. The results of study with such procedures and methods are as follows : the average reporting rate of newscasters in each era is different. From these results, we can easily grasp diachronic change in the transmission rate of broadcast message. Namely, the results show us that present announcers read news faster than the group of past era of Japanese Imperialism by 68%.

• 한국실내디자인학회논문집
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• 제20권2호
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• pp.102-109
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• 2011

Under the rule of Japanese Imperialism, there were two kinds of architectural government organizations inside the Chosun(朝鮮) Governor-General which designed To(道) and Pu(府) government office buildings; one was the organization inside the central government office and the other inside the local government offices(To and Pu). By the administrative approval procedure of the Chosun Governor-General, the local architectural organization planned site and floors of the building in the schematic design stage, and in the detail design stage not only the central but sometimes the local planned the building design. The design accomplished by the local in schematic stage was believed as a kind of guideline in detail design and the local organization was able to insist their own needs to the central and to change the central's planning. Even though the central had the authority of the design, the local took part in the planning of To and Pu government office buildings at least in the schematic design stage.

• 한국의사학회지
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• 제21권1호
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• pp.13-28
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• 2008

The concept of health has existed through the history of mankind; the recognition and adaptation of such concept has transformed over time with the development of culture throughout the age of humans. These concept wasn't absent in the content East Asian Medicines, which is represented by Huangdi's Internal Classic. However, due to imperialism and colonial polocies in the past, biomedical concepts of health has been accepted with force. The concept of "health" in pathological medicines of biomedicine refers to the of anatomical and biological completeness of the body system. In East Asia, Korean especially, a number of concepts regarding these subjects has been informed by Japanese physicians, such as Hukujawa Yukichi. Understanding the idea of body in the angle of philosophy, history, and medicine in the cultural area of East Asia is necessary.

• 한국수학사학회지
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• 제17권3호
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• pp.43-60
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• 2004

일제강점기에 네 차례에 걸친 조선교육령 개정과정에서 편찬된 산술과의 교수요지, 교육내용 및 소재를 분석함으로써 당시 수학교육의 양상을 논하고 그 시대에 실행된 초등수학교육 내용과 그 시대 사회적, 문화적 시대상을 현재적 관점으로 분석, 유추해 보고자 한다.

• 한국의사학회지
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• 제14권2호
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• pp.173-188
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• 2001

There were six academic journals on oriental medicine, published in the era of Japanese imperialism(1910-1945). Six academic journals are "Han bang eui yak kyei 漢方醫藥界", "Dong eui bo gam 東醫報鑑", "Dong seo eui hak bo 東西醫學報", "Cho sun eui hak kyei 朝鮮醫學界", "Dong seo eui hak yeon ku hoi wol bo 東西醫學硏究會月報", "Dong yang eui yak 東洋醫藥". These journals were published 33rd volume with sequence. Research into these journals has derived the conclusion that the academic trend at the time were, firstly, the interaction between western and eastern medicine, secondly, researches on "Nai Kyung 內經", "Sang Han Ron 傷寒論" and finally, promotion of development of oriental medicine by looking at the advantages of western medicine.

• 복식문화연구
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• 제7권5호
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• pp.93-103
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• 1999

The objective of the present study was trying to explain the phenomenon of the character fashion using famous character of America and Japan as a cultural dependency of mass culture in Korea. Today, the cultural situation of the Korean society was influenced much from foreign countries, especially America and Japan in every culture. It means the penetration of foreign cultures, the cultural domination of them and it could be explained by the cultural imperialism approach and the cultural imperialism approach presented the theoretical framework of cultural dependency of mass culture. In this viewpoint, I emphasized the influence of the motives used character fashion as an important phenomenon to analyize the cultural situation of Korea.

• 한국의사학회지
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• 제17권1호
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• pp.195-253
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• 2004

There were six academic journals on oriental medicine, published in the era of Japanese imperialism(1910-1945). Six academic journals are "Han bang eui yak kyei 漢方醫藥界", "Dong eui bo gam 東醫報鑑", "Dong seo eui hak bo 東西醫學報", "Cho sun eui hak kyei 朝鮮醫學界", "Dong seo eui hak yeon ku hoi wol bo 東西醫學硏究會月報", "Dong yang eui yak 東洋醫藥". These journals published 33rd volume with sequence. Research into these journals has derived the conclusion that the academic trend at the time were, firstly, the interaction between western and eastern medicine, secondly, researches on "Nai Kyung 內經", "Sang Han Ron 傷寒論", "Dong eui bo gam 東醫寶鑑" and finally, promotion of development of oriental medicine by looking at the advantages of western medicine.

• 중국학논총
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• 제64호
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• pp.99-117
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• 2019

This study examines the themes the two authors shared - anti-colonialism, anti-imperialism, anti-imperialism, and anti-ideology - 《The Myth of the 20th Century》 and 《The Age of Passion》, 《Waiting for the Barbarians》 and 《Disgrace》. Both pieces opposed imperialist aggression and oppression and rejected colonial rule with the issue of their identity as strangers, and stood up against huge powers, including the fictionalization of ideology, racism, and despotism. Kim Hak-chul understood communism as a humanitarian, not a personal cult or individual dictatorship. Most of his work is autobiographical novels that he has experienced and are based on realism. Kim Hak-chul voluntarily chose China to actively fight against reality and showed the reality as it is to change history and politics, but Coetzee did not directly reveal the relationship between the perpetrator and victim, the ruler and the one being ruled, but maintained a certain distance from politics, revealing the reality of society and its system.