• 제목/요약/키워드: Ideology formation

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近代における <宗教> 化体験 - 金光教と復古神道を事例として - (Experience of Religion-making in Modern Japan: In the Case of Konko-kyo and Hukko-shinto)

  • 桂島宣弘
    • 대순사상논총
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    • 제18권
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    • pp.81-99
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    • 2004
  • This text discusses trends in the construction of religions since the Meiji Era, using Konkokyo and Restoration Shintoism as examples. The construction of religions is applied here as the process of a deliberate acceptace of religious images as a discourse of "Civilization" endowed with "kyougi" or "Doctrine" and "kyousoku" or "Rules of Instruction." Winding through a meandering path, these constructed religions do not take precedence over "Jikyou" or "State Religion." Yet, "Jikyou" for a while was fixed in its own fragemented self-imagery. As for Shinto, in 1900, the Office of Shinto Shrines became independent from the Office of Shrines and Temples in the Department of Domestic Affairs, and clearly Shinto and Shinto Shrines were part of secular state ideology. In the Bakumatsu and Meiji Periods, it ultimately was cut off from Restoration Shinto, thereby achieving this development on its own. This tells of the formation of an entirely new and modern Shinto within a secular "Jikyou." Konkokyo, moreover, as a religion establishes "kyousoku" and "kyougi." As a Shinto sect, it takes steps on the path toward recognizing a self-identity, namely as religious Shinto. As a result, dogmatization and systemization progress, and "Byoukinaoshi" or "illness-recovery" from the Tokugawa Period weathers. Also, as for progress in the Shinto religious order, from its foundation, the characteristics of a unified state and religion emerge, and thus there is an acceptance of significant restrictions. This dillema continues to persist as a problem in postwar Japan. Shedding light on Tokugawa Era practice also sheds light on where we can now take religious concepts.

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한국 전통복식 조형에 나타난 프랙탈적 현상 (The Fractal Phenomenon appeared in the Formativeness of Korean Traditional Costume)

  • 김소희;채금석
    • 한국의상디자인학회지
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    • 제18권3호
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    • pp.165-181
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    • 2016
  • This study looks into the Korean traditional costume formation and the thoughts of the Korean people that form the foundation of that Korean traditional costume formation. And the goal of this study is in linking the thoughts and formative characteristics reflected in the Korean traditional costume formation to the fractal geometry, in an attempt to reveal correlation between Korean traditional costume formation which have existed for thousands of years to contemporary science of the West. The fractal theory that appeared as the new paradigm of contemporary science displayed similarities with the traditional ideologies of Korea, and the fact that formation principles of fractal appear in the formation of Korean costume, formed based on the Korean ideologies, show magnanimous capacity of the traditional Korean culture. When we look at the concept of fractal, the word fractal refers to the structure in which the shape repeats, where small structure is similar to the whole structure in form in endlessly repeating structure. In other words, 'fractal' means a structure that geometrically untangles the concept of 'self-similarity' which possesses the same shape in parts and in whole, and its major characteristics include 'self-similarity', 'circularity' and 'repeatability'. Korean costumes were formed based on the Han-thoughts, with a structure that possesses parts within the whole and the whole within parts, in accordance with the self-similarity theory of 'fractal'. This study compared studied fractal phenomenon which appear in formation characteristics of Korean traditional costume, which were formed based on the Korean traditional ideology, in other words, Korean costume formation and formation principles of fractal geometry were compared studied.

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아시안 룩의 탈중심화 현상과 그 기법에 대한 연구 (An Investigation of the Phenomenon of the Decentralization of the Asian Look and its Method)

  • 서봉하
    • 복식
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    • 제61권2호
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    • pp.20-31
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    • 2011
  • Decentralization is an effort to liberalize people from its character of neutralizing or restraining people while indwelling in the previous thought system. Decentralization in fashion is one of the phenomenon of post-modernism fashion, and it is closely related to de-culturalism, crossover, abolition of rank, and etc, and it is in line with Asian look which includes orientalism fashion. The study intends to consider the Phenomenon of Decentralization of Asian Look and its Method depicted in the western fashion. The study focuses on documentary data, and the it is held with the basis of Asian look shown in western fashion. If ideology which influenced the formation of folk costume of Asia, Asian look is the dissolution of such ideology, and post-modern amusement is substituting it. The most conspicuous characteristic of decentralization phenomena of Asian look is pastiche which is a combination and reallocation of external style of many cultural zones and many folk costumes, and it shows mutual irrelevance, and it is a neutral imitation which has internal meaning and humor disappeared. Also, Asian look shows characteristics of parody and irony, which are reversal characteristics of aesthetic value which is expressed through methods of addition, modification, distortion, exaggeration, inversion, dissolution, and etc. Parody which is expressed through imitation regarding previous style shows effect of humor or satire, but its characteristics show that it expresses respect or admiration regarding the original The method of irony is showing sarcasm with ironical method regarding the peculiar style of Asian folk costume, and it pursues unexpected shock and joy, and it is closely related to orientalism fashion. Expansion and constancy of Asian look reflects the interest regarding folk of Asia and Asia, and it is a movement which intends new attempt by abolishing stereotype, and furthermore, it is expressing liberty of humans.

우리나라 도읍경관 변천과정의 기초연구(I) (A Basic Study on the Landscape Morphogenesis of Major Local towns (Do-Eup) in Korea(I))

  • 박찬룡;김한배
    • 한국조경학회지
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    • 제15권2호
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    • pp.101-113
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    • 1987
  • The landscape structure of the both pre-industrial and industrial cities should be influenced to the topographical feature , religious thoughts, political ruling system and history. In the major socio-cultural factors in the pre-industrial townscapes in korea, the Feng - Shui(poongsu) which is an acient human settlement organization system based on the “Yin - Yang” principle and “Five Elements” and “Chryaegogong”system were the most important factors to the formation of traditional town scape in Korea. The landscape during the Japanese colonial periods were basically reorganized through change of “Boundary”, “Center” “Direction(path)” and “Domain” which were expressed by distinct traditional townscape in Yi dynasty. The physical shapes, meanings and behaviors of townscape were expressed properly of the intention of the colonization. As changes to the mordern industrial cities, the townscape had been amended landscape elements of the Japanese imperialism to an ideology of rebirth nation. Also as changes to the modern industrial cities, “Boundary”, “Center”, and “Domain” spreaded into the suburbs by funtionalsm and these were expressed an incoherent value system which were the advancement of growth, pursuit policies as well as an advancement of science techniques.

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Chaotic Phenomena in Addiction Model for Digital Leisure

  • Bae, Youngchul
    • International Journal of Fuzzy Logic and Intelligent Systems
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    • 제13권4호
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    • pp.291-297
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    • 2013
  • Chaotic dynamics have been studied by many researchers in the fields of biology, physics, and engineering. Interest in chaos is also expanding to the social sciences such as politics, economics, and others, including the prediction of societal events. The concept of leisure has developed from a passive concept correlated with relaxation, entertainment, and ideology formation into a positive concept that assumes a more active role. As information and communications technology develops, digital leisure activity is expected to continue spreading. This expansion of digital leisure function correctly, as well as. Traditional leisure activity functions correctly more, whereas digital leisure activity is predicted to function incorrectly more often. In this paper, we propose a mathematical addiction model of digital leisure that deals with its dysfunctions such as addiction to digital leisure, including computer games, internet search, internet chatting, and social media. Herein, to solve addiction to digital leisure, we propose a model derived from a nicotine addiction.

현대교회건축에 나타난 지역주의적 표현특성에 관한 연구 (A Study on 7he Expressional Characteristics of Regionalism in Contemporary Church Architecture)

  • 조경수
    • 한국실내디자인학회논문집
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    • 제29호
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    • pp.297-304
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    • 2001
  • The study is Intended to clarify the ideologies and principles applied to the formative expression of church architecture which is contained both the God and human. After modern times, from the result of study of modern architectural movement, all of architectural ideology have not been developed with the church architecture. Some of architectural concept have been the foundation of modern church architecture. Among them, focusing the area which is developed the form of the church architecture wish the regional architectural expression -America, Northern Europe and Latin America - the expressional characteristics have derived that the church architecture have specific characteristics by the analysis of the characteristics from the influence of the regionalism. After all, regionalism-church architecture which describes recognized and behavioral organism and recognize the kind of the regional tradition and show regionalized formation shows the expressional characteristics of modern church architecture.

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백제복식문화 연구 (제1보) (A Study on the Baekje Culture of Costume (Part I))

  • 채금석;고정민
    • 한국의류학회지
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    • 제33권9호
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    • pp.1347-1360
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    • 2009
  • Historical compliance with economics in a political interchange accepts the elements of multiculturalism to develop a new field in the research with China. New research seeks to point out the characteristics of the Baekje dress style in relation to studies on East Asian fashion that observe the role and place of Baekje apparel. This study reveals the formation background of Baekje dress culture. Examined are the cognitive world of Baekje dress culture. The study reveals the form of the three Baekje Kings and royal dress.

스위스 그래픽 양식의 포스터에 관한 연구 (A Study on the Posters of Swiss Graphic Style)

  • 홍성일;안창호
    • 디자인학연구
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    • 제16권3호
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    • pp.175-182
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    • 2003
  • 본 연구의 목적은 스위스 그래픽 양식의 형성과 정착에 가장 큰 흐름을 차지하였던 포스터를 중심으로 스위스 그래픽 양식의 체계적인 이해와 디자이너들의 디자인 이념, 그리고 시각적 특징을 살펴보는 데 있다. 물론 편집디자인과 같은 포스터 외적인 다른 시각디자인 분야를 통해서도 스위스 그래픽 양식이 다듬어지고 국제적으로 큰 영향을 끼쳤지만 그 당시 대중들의 선동 선전에 가장 많이 이용되었고 디자이너들의 주된 표현 매체가 되었던 포스터를 통해 20세기 중반이후 전 세계 그래픽 디자인 양식의 교과서로 자리잡았던 스위스 그래픽 양식을 이해하고자 한다. 먼저 배경과 형성과정을 통해 그래픽 양식의 생성 의미를 되새겨 보고 스위스 그래픽 양식의 시각적 특징과 그 양식의 특징들이 스위스 디자이너들의 포스터를 통해 어떻게 접목되고 나타났는지 살펴보고자 한다. 어느 특정 디자인 양식의 형성과 발전 과정에는 개인 디자이너의 독자적인 행보나 노력도 중요했지만 밑거름이 되었던 사회 문화적인 영향, 앞선 디자인 양식과 이념의 소산물과 함께 여러 디자이너들의 열정과 실험적인 결과의 진취적 과정이었음을 본 연구를 통해 알아보고자 한다.

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북한의 신라 고고학 연구 현황과 특징 (A Review of Archaeological Research on Silla in North Korea)

  • 윤상덕
    • 헤리티지:역사와 과학
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    • 제53권2호
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    • pp.270-285
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    • 2020
  • 본고는 북한에서 이루어진 신라(통일신라) 고고학 연구 현황을 정리하고 그 특징 검토를 목적으로 하였다. 주요 자료가 남한에 있어 그동안 우리 학계는 북한의 신라 고고학에 대한 관심이 부족했다. 이에 향후 북한 자료를 다루기 위한 기초 연구로써 북한 학계의 연구를 검토하였다. 연구 현황은 우리가 주로 다루는 고고학 주제에 맞춰 무덤, 성곽, 왕경, 토기, 와전, 장신구, 무구, 마구로 나누어 살펴보았다. 그 결과 연구 특징을 네 가지로 정리하였다. 첫 번째는 주체사상이 북한 학계의 삼국통일 해석에 큰 영향을 끼쳤다는 것이다. 1955년에 처음 제기된 '주체'는 사대주의의 반대 개념으로 중소 분쟁의 틈바구니에서 주창되었다. 이에 따라 신라의 삼국통일을 외세와 결탁한 사건으로 보고 더 이상 인정하지 않게 되었는데, 이러한 변화는 1962년 자료부터 확인된다. 두 번째, 반사대주의의 영향으로 삼국문화의 '고유성'과 '단일성'을 증명하려 하였다. 한반도의 문화가 중국과는 다른 고유성을 가지며, 삼국의 문화는 상호간에 공통점이 많다는 것이다. 세 번째, '단일성'의 원천은 고구려의 '우수한' 선진 문화이며, 백제와 신라, 가야에 전파되어 '민족 문화의 단일성'이 형성되었음을 증명하려는 것이다. 고구려의 선진 문물이 발해와 '후기신라(통일신라)'에까지 전해지고 다시 고려로 이어져 민족 문화의 진정한 통일이 일어났다고 설명한다. 네 번째는 남한 학계에 비해 신라의 무덤이나 유물의 연대를 상당히 올려 보는 점이다. '조선의 유구한 역사'를 강조하는 입장에서 신라의 건국을 1세기 초·중엽으로 설정했기 때문에 국가 형성을 보여주는 고고학적 증거의 연대를 올려 볼 수밖에 없다. 또한 고구려 석실분이 신라에 직접적인 영향을 주었다고 설명하기 위해서도 신라 석실분 연대의 상향이 필수적이다. 1960년대에 형성된 연구 특징은 지금까지도 북한 학계가 반드시 준수해야 할 기본 지침이 되었다.

1980년대 민중미술론의 기원과 형성 (The Origin and Formation of Korean Public Art Theories in the 1980s)

  • 최열
    • 미술이론과 현장
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    • 제7호
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    • pp.37-64
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    • 2009
  • The theories of Korean Public Art originated by the artists who were against dictatorship and they associated with democratic politicians. They criticized the Fine art that were supported by the dictatorship and gave their efforts for restoration of 'resistance paintings(against dictatorship)', 'proletarian painting', 'realism painting'. In addition, they participated new social ideology(democracy) movement and demonstrated for their rights in arts. These became the main kernel the public art theory was initiated. The public artists splitted into several different parts and participated in the democratic social movement as well as the art movement for freedom. They opened various art exhibitions within different genre, diverse space for various art section such as an exhibition hall, a factories, a university, or a congregation square. Furthermore, the public art theorists published their divergent views through newspaper/broadcasting or unauthorized printed materials. Most of the public artist and the theorists kept their relationship strongly until 1985, the time when 'National Arts Association' started. In 1983 and 1984, they were clearly separated into two parts; artists(move only in art museums) and activists(move in public spaces like school, convention square etc). Their ideological separation also took out national problems. The division; professional artists and armatures, became the social issue as a social stratification matter. And in creating method, there are also other conflicts; critical realism, and public realism as well as western painting and traditional one. These kinds of separation and conflicts made different Public artists associations, under divergent names; 'Reality and Speak'(R&S), 'KwangJu Art Association', 'Durung', 'Dang(Land)', and 'Local Youth Students Association'. In addition, their ideology and pursuit toward art movements were very difference. However, the differences and conflicts weakened When the oppression of democratic education from new dictatorship(Pres. Jun, Doo Hwan) came out. In August. 1985 the government opened to the public so called, 'The draft of School stabilization law'(Hankwon Anjung Bup) to control the teachers' rights and that initiated bigger street demonstration and conflicts between police and educators. In November.1985, assembly meeting of National Arts Association in democracy opened as 'ONE' combined organization. In this presentation, I'd like to summarize the stream of art movement until 1984, and clarify the main art theories that lead the Public Art Movements in 1980s. The main theories in 1980s are crucial because they become the origin of public art theories. This presentation started with O,youn's "Hyunsil Dong In the first declaration" and explained the absent of practice in 1970s. In addition, Won, Dong Suk 's theory was mentioned as all over struggles in theories before 1980s. GA and R&S 's founding declarations in 1970s were the start of public art theorists' activities and this article reported the activities after the declarations. First, realism base on the consciousness of reality. Second, practice art democratization based on the ideology. Third, the subject of public art movement based on understanding people's social stratification structure. Fourth, the matters of national forms and creative ways in arts based on showing reality. Fifth, the strong points in arts that the practitioners accepted. About the public art theories around 1984, I discussed the dividing point of public art theories that were shown in 'generation theory', 'organization theory', and 'popularization theory' by the practitioners. The public realism theory that subjects the contradiction of reality and point out the limits of critical realism not only showing the new creative ways but also giving the feeling of solidarity to the public art activist groups. After that, public art movements expressed 'Dismentlement of Capitalism' and 'Public revolution'. In addition, the direction of public art movements were established strongly. There were various opinions and views during the start and formation of the public art theories. The foundation of theorists activities derived from the practitioners who had the concept based on stratification and nationalism. The strong trend of group division spreaded out by practitioners who opened art work together in factories, universities, squares and rural areas. Now many lively active practitioners are gone to the other field not related with arts, and others join into professional art field not public art one with unknown reason. The theorists have the same situation with the practitioners. It means to me that theory always have to be based on the practice.

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