• 제목/요약/키워드: Idealism

검색결과 62건 처리시간 0.028초

경락(經絡)과 정신양생(精神養生)의 관계 설정(設定)에 대(對)한 고찰(考察) (A study on the relationship between Meridian and hygiene of mind)

  • 백진웅;김광호
    • 대한예방한의학회지
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    • 제5권2호
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    • pp.130-138
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    • 2001
  • It is thought that Kim Hong-kyeong followed the existing theory of Meridian(經絡) and supplemented his unique perspectives in interpreting it. And he tried to relate Meridian with hygiene of mind. I took up with the research on the assumption that the review of Kim's method can present new perspectives to the study of relationship between Meridian and hygiene of mind. The results of my study are as follows: 1. Kim followed common theory of Meridian and then added his unique perspectives to it. His method of interpretation has one characteristic. By introducing Idealism(唯心論), he understood 'Meridian' as the path of the mind and the emotion. Especially I think his hypothesis that acupuncture can be widely used in mental diseases as well as body related diseases and its applications to treatment are very valuable. 2. Meridian and hygiene of mind are close together. I think Kim's unique trial is something new in studying relationship between Meridian and hygiene of mind but requires more research on it.

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건축사학에서 헤겔적 유산에 관한 연구 (A Study on Hegel's Influence in Architectural Historiography)

  • 강혁
    • 건축역사연구
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    • 제25권1호
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    • pp.47-57
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    • 2016
  • The purpose of this paper is to review and analyse the influence of Hegel on architectural historiography. With the point of view that Hegel is the origin of architectural history, this study try to find out how Hegel's philosophy and aesthetics deeply influenced the principle and method of architectural historiography. As a kind of meta-history Hegel's idealism played a important role in the interpretation of architecture and its historiography. We can call it Hegelian legacy and it gave a determinant idea in the discours of architecture, especially Modernism. With a critical view point this study tries to reveal the mythical character of the premise and hypothesis of Hegel's historicism and also reviews its positive aspects in the history of writing architectural history. Today Hegelian thinking in architectural historiography is seriously criticized and considered as a old way of writing history. But this study tries to find a possibility to recognize the contemporary architectural situation with Hegel's concept of universal history. The return of Hegel necessarily does not mean the idea of totality and universality in practice as like in Modernism, but to widen the recognition in contemporary practice and historiography.

중국 조선족 청소년의 자아상과 사회적지지 (Self-image and Social Support of Adolescents among the Korean - Chinese)

  • 최문향;김승희;오가실
    • 대한간호학회지
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    • 제35권7호
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    • pp.1343-1352
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    • 2005
  • Purpose: This study was designed to identify the degree of self-image and social support among Korean-Chinese adolescents and investigate the relationship between these variables. Method: A total of 621 Korean-Chinese adolescents in five middle schools in YanBian, China were recruited from March 1st to the 9th, 2005. Data was analysed using descriptive statistics, Pearson correlation coefficient, t-test, and ANOVA with the SPSS 11.5 program. Result: In Korean-Chinese adolescents, the total self-image score was statistically different for age, parents' education status, parents' job and living with parents. In the 12 subscales, scoresof emotional tone, impulse control, sexuality, social functioning, vocational attitudes and self-reliance had significant differences between groups regarding gender. The total self-image was in the average range. However, areas of mental health and family function were lower than average and the scale of idealism washigher than average. The adolescents perceived parent's support was higher then friend's support. There was a positive correlation between self-image and social support. Conclusion: The findings suggest there is a need to examine self-image and social support of Korean- Chinese adolescents according to their parents' marital status and a need to develop a program to help these broken family's adolescents.

The Sub-history and its meaning in Independence War of Spain against Napoleonic France - Focused on Episodios nacionales and Numancia

  • Lim, Juin
    • 비교문화연구
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    • 제24권
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    • pp.19-31
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    • 2011
  • This article examines the historical view of Benito $P{\acute{e}}rez$ $Gald{\acute{o}}s$ in his historical novel named "Zaragoza" and "$C{\acute{a}}novas$" by comparing with Numancia of Cervantes. In front of the national survival crisis, $Gald{\acute{o}}s$ recognizes that it is necessary that Spain should recover humanity and morality on basis of the krausist ideal. The krausists warned subjective idealism, stressing on free-will and moral conscience in a harmonious balance of rationality. Without refusing patriotism, they warned egoistic patriotism deformed by national selfishness or nationalism. Giner de los Ríos insisted on a necessity of harmonizing national inclination and universal one. $Gald{\acute{o}}s$ emphasizes that the identity of Spain is not possession of privileged class but sweat and tears of the mass of people in daily life. He represents Efemera as the ideal history on the basis of Unamuno's 'intrahistoria', by which, instead of $Luk{\acute{a}}cs^{\prime}$ progressive history, we can peep into a historical poetics of human free nature and vividness of discontinuous and endless shifting. According to the sub-history, we come to the conclusion that $Gald{\acute{o}}s$ and Cervantes would lay emphasis on sub-history, aiming to essence of Spanish soul originated from national landscape and people's daily life.

전쟁의 현상학-노먼 메일러의 『밤의 군대들』 (The Phenomenology of War in Mailer's The Armies of the Night)

  • 권택영
    • 영어영문학
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    • 제54권2호
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    • pp.217-234
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    • 2008
  • Norman Mailer is one of the American writers who dramatize sensual pleasure in order to show how American idealism ends up being trapped and corrupted. The most remarkable cases are the tragic heroes of Scott Fitzgerald and the tough characters of Ernest Hemingway; while the former describes the victim of sensual pleasure, the latter brings the sensuality out from the darkness into 'the clean and well-lighted place.' In one of his most successful experimental fiction writings called 'New Journalism,' Mailer portrays the battle between the liberal left and the conservative right in the demonstration of 1967. Mailer achieves two things in this new technique. First, he demystifies the traditional epistemology grounded in the neutral and transparent narration and suggests that every narration can not escape mediation by a narrator. Secondly, he demonstrates that there is no clear distinction between good and bad. Rather, Good is nothing but a disguised form of Evil, and God is feasible only through the courageous action borrowed from Evil. In this technological world, devil is more powerful and attractive than God. This paper assumes the materiality of courage and focuses on the phenomenology of war carried out not from soul but from body, not from the consciousness but from the materiality.

루이스 브뉴엘과 자연주의 영화 (Luis Bunuel and Naturalist Cinema)

  • 김정호
    • 한국콘텐츠학회논문지
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    • 제22권10호
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    • pp.181-194
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    • 2022
  • 행동 이미지와 감화 이미지 사이에 충동 이미지가 있다. 행동 이미지의 미학이 리얼리즘이라면 감화 이미지는 관념주의이고, 충동 이미지는 자연주의이다. 감화 이미지는 무규정 공간 속 인간들의 정서들 쌍에서 발생하고, 행동 이미지는 밀리우에서의 인간들의 행동 양식들 쌍에서 발전된다면, 충동 이미지는 원초적 세계 인간들의 기초적인 충동들에서 나온다. 충동 이미지가 행동 이미지와 감화 이미지의 속성을 모두 지녀서, 자연주의는 원초적 세계/ 파생된 밀리우, 충동/ 행동양식의 4개의 좌표에 걸쳐져 있다. 들뢰즈는 영화에서 자연주의 감독으로 에리히 본 슈트로하임, 루이스 브뉴엘, 조셉 로지를 들고 있다. 브뉴엘 영화는 초현실주의, 에로티시즘, 관음증, 페티쉬, 곤충과 동물 이미지 사용, 카톨릭에 대한 무신론적 태도, 이미지의 반복과 반복적 내러티브, 비선형 내러티브의 구축을 특징으로 하고 있다.

치위생(학)과 학생들의 전문직 자아개념과 윤리적 성향이 환자 개인정보보호 실천의지에 미치는 영향 (The effect of dental hygiene students' professional self-concept and ethical propensity on the willingness to performance of private patient information protection)

  • 김선영
    • 한국치위생학회지
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    • 제22권5호
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    • pp.443-450
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    • 2022
  • Objectives: This study was conducted to investigate the effect of professional self-concept and ethical awareness of dental hygiene (department) students attending a university located in Gwangju and Jeollanam-do on patients' willingness to protect personal information. Methods: Professional self-concept, ethical disposition, and patients' personal information protection intention according to general characteristics were analyzed using t-tests and one-way ANOVA. After confirming the correlation through Pearson's correlation analysis, the effect on the patient's personal information protection intention was confirmed using multiple regression analysis. Results: Professional self-concept, ethical disposition, and the patients' willingness to protect personal information all showed positive correlations. The higher the communication skills of professional self-concept and the higher the idealism of ethical orientation, the higher the patients' willingness to protect personal information. Conclusions: This study, ascertained the effect of dental hygiene students' professional self-concept and ethical consciousness on patients' personal information protection practices. The results suggest that it is necessary to develop an educational program that can enhance the practice of dental hygienists to protect patients' personal information, and to develop and conduct continuous policy development and research.

통상협상에서 비윤리적 협상행위에 대한 결정 요인 (Determinants of Unethical Tactics in the Trade Negotiation Process)

  • 최창환
    • 통상정보연구
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    • 제14권3호
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    • pp.429-451
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    • 2012
  • 본 논문에서는 국제통상 협상에서 마키아밸리즘, 이상주의, 기회주의 등의 개인적 특성과 법률시스템, 조직의 목표 등 환경적 요인 등이 비윤리적 협상행위에 대한 결정요인으로서 영향을 미치는지에 대한 여부를 실증분석 하였다. 분석결과에 의하면 마키아밸리즘과 이상주의는 부적절한 정보수집과 같은 비윤리적 협상전략과 관련이 있는 반면에 기회주의는 영향이 없는 것으로 확인되었으며, 엄격한 법집행이 전제되지 않은 현행 법률 시스템 하에서는 비윤리적 협상전술을 사용하려는 의도가 높게 나타났으나, 조직의 목표 달성을 위해 비윤리적 협상전술 사용하려는 의도를 낮게 나타난 것이 특징이다. 따라서 국제 협상시 상대방의 비윤리적 협상전술 사용을 억제하고 비윤리적 협상위험을 줄이기 위해서는 상대방 국가 협상자의 협상행위 특징을 파악하고, 양쪽 문화에 익숙한 협상 자문사를 고용하는 것이 보다 안전한 협상이득을 얻을 수 있는 방안이라 사료된다.

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이상적인 인체미에 따른 복식과 머리형태에 대한 고찰- 중세시대를 중심으로 - (A Study of Dressing and Hair Style Based on the Ideal Beauty of Human Body - Focused on the Middle Ages -)

  • 김옥준;김영주
    • 한국패션뷰티학회지
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    • 제5권1호
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    • pp.78-86
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    • 2007
  • One of the latest social trends is to reappear old things under the banner of the revival. It is easily found in the fashion industry because Fashion is not divided into the past, the present and the future thing but coexisting through all ages. The purpose of this study was to pursue the healthy and characteristic beauty of the modem people by understanding the beauty culture of the ancient. The Middle ages were mainly classified into Byzantine, Romanesque and Gothic by historical and cultural factors. In the Byzantine age, the clothing with rich silhouette was worn by the influence of the abstemious religion and it didn't express a specific proportion of human body. The people covered their hair with turbans and veils for the period. The Romanesque era was affected by the religious idealism and the Greek-Roman culture. The ideal proportion of human body could be 8 heads high and the clothes expressing natural silhouette of human body came out. Depending on the feel of the flowing texture, long-braided hair was typical in that time, and also wearing kinds of head dress as personal ornaments was characteristic in the age. In the period of Gothic, the long and weak human body was emphasized. The ideal proportion of human body could be figured with 8.5 heads high and it was expressed with the form of artificial and vertical silhouette such like tight-fitting upper garments, gathered skirts and long hats.

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삼국시대 금동신발 문양의 의미와 상징성 (Meaning and Symbolism of the Patterns on Gilt Bronze Shoes from Three Kingdoms Era)

  • 이재영
    • 한국콘텐츠학회논문지
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    • 제18권10호
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    • pp.618-630
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    • 2018
  • 현대 신발디자인은 형태적 변화뿐만이 아니라 문양을 통한 다양한 디자인 전개가 적극적으로 시도되고 있다. 그러나 이런 문양이 일시적인 유행에 그치지 않고 세계적인 경쟁력을 지닌 디자인으로서 지속적인 가치를 갖기 위해서는 우리나라의 고유한 정체성을 반영할 수 있는 문양을 개발해야할 것이며, 이것은 전통문양에 대한 분석이 선행됨으로써 가능해질 것이다. 문양은 집단적 가치의 상징으로, 전통문양은 현재까지 이어져 내려오면서 소속된 사회구성원의 철학적인 사상을 함축적으로 표현하기 때문이다. 이에 본 연구에서는 전통신발 중 문양이 특징적 디자인 요소로 활용된 삼국시대의 금동신발을 분석했으며, 그 문양의 상징성은 시간과 공간의 초월(超越), 정신과 물질의 조화(調和), 지역과 종교의 융합(融合) 등으로 나타났다. 이것은 우리의 선조들이 자연의 한계를 인간 중심으로 해석, 극복하고, 현실을 넘어 이상을 추구하였으며 다양한 사상을 수용했다는 측면에서 인간중심주의, 이상주의, 포용주의를 나타낸다고 볼 수 있다.