• 여성건강간호학회지
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• 제16권4호
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• pp.390-398
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• 2010

Purpose: The purpose of this study was to analyze periodic screening behaviors for breast cancer and factors affecting the screening behaviors among hospital nurses. Methods: A total of 461 nurses were recruited from 15 hospitals located in two southern areas of Korea. The Champion's Health Beliefs Model Scale-Korean version and a structured study questionnaire were used for data collection. Data were collected during July and August 2008. Results: Nurses who performed periodic mammography accounted for 15.6% of the total, while 22.8% performed periodic breast self-examination (BSE). Among married nurses, the rates of periodic mammography and BSE were significantly different by age, menopausal status, delivery experience, family history of breast cancer, and experiences of cervical cancer screening. Significant factors affecting periodic mammography were family history of breast cancer, experiences of cervical cancer screening, age above 40, and performance of periodic BSE. For health beliefs, levels of severity, confidentiality and barrier were significant factors for periodic BSE. Conclusion: Nurses, who are role models for health promoting behaviors, did not adequately performing periodic BSE and mammography. A health promotion program for breast cancer designed for hospital nurses is needed to improve performance rates for periodic screening behaviors for breast cancer.

• 한국식생활문화학회지
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• 제34권2호
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• pp.112-128
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• 2019

The history of modern Korean 'kimchi' can be traced through the history of the wordforms 'dihi' (디히), 'dimchʌi' (딤?), and 'thimchʌi' (팀?) in ancient Korean texts. As native Korean words, the 'dihi' word line ('dihi', 'dii', 'jihi', and 'ji') constitutes an old substratum. This word line coexisted with the 'dimchʌi' word line (dimchʌi, jimchʌi, and kim∫chi) from the Hanja '沈菜'. 'Ji', which is the last word variation of 'dihi', and is still used today as the unique form in several Korean dialects. In standard Korean, however, it only serves as a suffix to form the derivative names of various kimchi types. 'Dimchʌi' is believed to have appeared around the $6^{th}-7^{th}$ centuries, when Silla began to master Chinese characters. Hence,'dimchʌi' reflects either the Archaic Chinese (上古音) or the Old Chinese (中古音) pronunciation of the Hanja, '沈菜'. With the palatalization of the plosive alveolar [t], 'dimchʌi' changed to 'jimchʌi'. The Yangban intellectuals' rejection of the palatalization of the plosive velar [k] led to the hypercorrection of 'jimchʌi' into 'kimchʌi'. It is precisely the hypercorrect 'kimchʌe' that gave the wordform 'kim∫chi', which has eventually become the standard and predominant form in today's Korean language. Regarding 'thimchʌe', it reflects the Middle Chinese (Yuan Dynasty) pronunciation of the Hanja '沈菜' and was used mainly in writing by Yangban intellectuals.

• 건축역사연구
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• 제19권5호
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• pp.25-47
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• 2010

The purpose of this study is to reconstruct the wooden frame structure of Buddhist temple, Kumdang in Youngamsaji which assumed to be built in the 9th century of Unified Silla Dynasty. The remaining site of Kumdang in Youngamsaji is investigated thoroughly with a particular attention to bay size and column distribution. The five ancient Buddhist temples which were built in the same period also have the same frame type as Youngamsaji Kumdang. These five ancient Buddhist temples and Kumdang in Youngamsaji are meticulously investigated in terms of their bay sizes and measuring modules. The framework schema is devised as a conceptual tool to conjecture wooden frame structures of Buddhist temple. A theoretical differentiation between frame type and frame structure is attempted to formulated a wooden frame structure as a stepping-stone for the reconstruction of traditional wooden building. The wooden frame structure of 9C Kumdang in Youngamsaji mainly follows the oldest Korean wooden pavilion, Muryangsujeon in Busuk temple, with a hip and gable roof. The wooden frame structure of 9C Kumdang in Youngamsaji is reconstructed through 3D computer modeling to such an extent that every wooden components of the structure can be 3D printed. The reconstruction also takes reference from the Cai-Fen system in Yingzao Fashi.

• 건축역사연구
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• 제4권2호
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• pp.25-44
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• 1995

Bricks are the earliest man-made building materials. Small-size bar bricks were found in use in the Warring States Period(戰國時代) in China. During the Qin(秦) and the Han(漢) Dynasties, brick constructions were built on a larger scale, but most of them were tombs. In case of Korea, bricks were found in use in the Three Kingdoms Period, but also most of them were tombs. Starting from the Unified Silla Period(統一新羅時代), brick gradually became a universal practice to built Buddhist Pagodas with bar bricks. Brick pagodas emergence marked a stage where technological progress made it possible for man to built high-rise brick work, and their dvelopment further perfected masonry technique and enabled building technology to attain new heights. Though from the very start brick pagodas existed side by side with stone pagodas, at the enitial stage they were overshadowed by their wooden counterparts and stone counterparts, because masonry thechiques were then still rather primitive, while woodwork and stonework had already reached a fairly advaced stage. The pagodas in ancient Korea were closely related to the Chinese stupa, which consisted of three parts, namely, the base, the body and the spire. The fact was, soon after the stupas were introduced into Korea, the Korean stupas began to develop features of their own. Korean brick pagodas were made up of a single-storeyed square base, multi-storeyed square body with a small gate, and a steel post with several layers of lotus flower superimposed one on the other.

• 한국수학사학회지
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• 제24권3호
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• pp.145-163
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• 2011

수학 학습에서 학생들의 정의적 성취 여부를 판단할 수 있도록 본 연구는 준거 참조 평가의 준거인 기준 점수를 설정하였다. 타당도와 신뢰도가 확보된 표준화된 정의적 성취 검사 도구에 대하여 변형된 Angoff 방법을 적용하였고 수학교사 전문가 협의회를 통하여 합의된 점수가 설정되었다. 이 점수는 학습지향성, 자기통제, 불안, 흥미, 가치인식, 자신감의 6가지 요소에 대하여 각각 설정되었다. 학습지향성은 20점 만점에 기준 점수가 12점, 자기통제는 24점 중 14점, 불안은 16점 중 11점, 흥미는 20점 중 13점, 가치 인식은 24점 중 16점, 자신감은 16점 중 10점이었다. 우리나라 중학교 2학년 학생들은 수학에 대한 가치 인식을 성취한 비율이 가장 높았고, 성별이나 수준별 수업 시행 여부 별로 정의적 성취 비율의 차이는 나타나지 않았다.

• 한국수학사학회지
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• 제21권3호
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• pp.157-182
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• 2008

TIMSS는 수학 과학 성취도 추이변화 국제비교 연구로서 가장 대규모로 여러 국가의 수학 성취도를 파악, 분석하고 있다. 본 연구는 두 가지 연구 내용을 담고 있는데, 첫째는 4주기에 걸친 TIMSS의 인지영역 평가틀의 변화를 살펴봄으로써 평가틀과 문항 개발의 시사점을 얻는 것이다. 둘째는 TIMSS 2007 인지영역 평가틀에 따라 우리나라 학생들의 수학 성취도를 6개국과 비교 분석하는 것이다. TIMSS 2003에서 우리나라는 수학 전체 성취도가 싱가포르와 유의한 차이로 2위를 차지했는데, 수학적 능력을 살펴볼 수 있는 인지영역별로는 알기가 국제 1위, 적용하기가 3위, 추론하기가 2위를 차지하였다. 이를 바탕으로 평가틀 개발 및 다른 나라의 교육 체계나 교육과정으로부터의 시사점 등에 대한 제언을 하였다.

• 한국의사학회지
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• 제33권1호
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• pp.43-57
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• 2020

Essence of the Hwangchil tree (黃漆樹 Dendropanax morbiferus H.Lév.) has been used for various purposes, like waxing emperor's armors, covering an astrology board, or, during the Silla Dynasty, burying it to block something bad in the soil symbolically. Essence of the Hwangchil tree was known to have remarkable preservation effects such as waterproofing, damp-proofing, rust-proofing, and moth-proofing as well as not being easily peeled off from even soft surfaces like paper. There is a record in Prescriptions for Epidemic diseases of Cows, Horses, Sheep, and Pigs (牛馬羊猪染疫病治療方), published in 1541, of Hwangchil that is local to Jeju Island being used instead of benzoin (安息香), of burning Hwangchil, and of making cows inhale its smoke to prevent plague among them. Along the same lines, there are records in the Local Chronicle of Tamra (耽羅志) and the Book of Earth Geography (輿地圖書) that identify Hwangchil with benzoin. In Seonghosaseol (星湖僿說), a book written by Lee Yik in around 1760, it is acknowledged that Hwangchil could be medicinal herb. In 2000, Ahn Duk-Kyun registered the roots and branches of Hwangchil tree as 'Boncho' (本草 herbal medicine) in the Pictorial Book of Korean Medicinals (韓國本草圖鑑) and presented the method of taking it for medical purpose. Researchers have suggested that Hwangchil essence as well as diverse parts of the plant such as its roots, branches, leaves, flowers, fruits, and gum have various meaningful medicinal properties. Regarding the history and recent researches of using Hwangchil tree, it has various medicinal probabilities such as, 'dispersing miasma' (辟邪), 'opening holes' (開竅), 'waking the heart' (醒心), 'smoothing spirits' (安神), 'piercing the block' (疎泄), 'removing the old and welcoming the new' (去故生新). This paper contributes ideas about how to expand the uses of Hwangchil Tree.

• Animal cells and systems
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• 제8권1호
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• pp.19-25
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• 2004

The decapodid stage of Lebbeus comanthi Hayashi and Okuno and the first zoea of Thor amboinensis (De Man) are described based on laboratory-hatched eggs from females collected from Japan. The decapodid stage of L. comanthi is readily distinguished from that of L. groenlandicus by the carapace without anteroventral denticle and tooth behind rostrum, the absence of the antennal spine, the four-segmented outer flagellum of the antennule, the absence of the palp of the mandible, and the telson with posterior margin con caved medially and without dorsolateral spine. The carapace with anteroventral denticle and the third abdominal somite distinctly curved in lateral view distinguish the first zoea of T. amboinensis from that of T. dobkini Chace and T. floridanus Kingsley. Larval characters of the genus Thor are summarized.

• 복식
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• 제27권
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• pp.103-119
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• 1996

From Yan Chikgong-do the first picture of the envoy to the pictures of the age of Unified Shilla the traces of Korean envoys were found and they habe been continually found in the pictures of China Japan and Central Asia. The traditional Korean basic clothing which the envoys were in yang Chikgong-do has changed with the age. Korean envoys wore their thraditional cloth-ing to show their dignity whenever they went abroad. They have adapted themselves to the change of history and diplomatic policies However they could express their indentities as Korean people in Hanba-do by enshrining national features that is wearing the tra-ditional Korean clothing. From this study is can be concluded that traditional style of Korean clothing has continued in spite of be-ing under the influence of the foreign style of clothing.

• 한국의류학회지
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• 제2권2호
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• pp.277-286
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• 1978

The history of the women's veil which was used to hide their face in Yi-Dynasty was discussed. The similar fashion of wearing veil was popular in T'ang China as Myok-li and Yoo-Mo, then it might have influenced the fashion of the women's dress of the Silla Dynasty. It was also found out that the custom was most popular in Koryo and then continued to Yi-Dynasty. The confucianism of Yi-Dynasty requested very strict moral obligation toward women that veil had to be worn by them whenever going out. It might not be their popular fashion but obligation. There were several types of veil so called; Neoul(라원) Jangott(장의) Suege-China(쓰개치마) Chun-eue(천의) Sak-kat(삿갓) Chun-mo(천모)etc., which were used as a part of formal dress for women. From the late 1930, when the new society started to accept women's activities, the customs of wearing veil had been vanishing from the women's dress.