• 대한수학교육학회지:수학교육학연구
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• 제8권2호
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• pp.565-586
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• 1998

Like many other school subjects, terminology is a starting point of mathematical thinking, and plays a key role in mathematics learning. Among several areas in mathematics, geometry is the area in which students usually have the difficulty of learning, and the new terms are frequently appeared. This is why we started to investigate geometric terms first. The purpose of this study is to investigate geometric terminology in school mathematics. To do this, we traced the historical transition of geometric terminology from the first revised mathematics curriculum to the 7th revised one, and compared the geometric terminology of korean, english, Japanese, and North Korean. Based on this investigation, we could find and structuralize the following four issues. The first issue is that there are two different perspectives regarding the definitions of geometric terminology: inclusion perspective and partition perspective. For example, a trapezoid is usually defined in terms of inclusion perspective in asian countries while the definition of trapezoid in western countries are mostly based on partition perspective. This is also the case of the relation of congruent figures and similar figures. The second issue is that sometimes there are discrepancies between the definitions of geometric figures and what the name of geometric figures itself implies. For instance, a isosceles trapezoid itself means the trapezoid with congruent legs, however the definition of isosceles trapezoid is the trapezoid with two congruent angles. Thus the definition of the geometric figure and what the term of the geometric figure itself implies are not consistent. We also found this kind of discrepancy in triangle. The third issue is that geometric terms which borrow the name of things are not desirable. For example, Ma-Rum-Mo(rhombus) in Korean borrows the name from plants, and Sa-Da-Ri-Gol(trapezoid) in Korean implies the figure which resembles ladder. These terms have the chance of causing students' misconception. The fourth issue is that whether we should Koreanize geometric terminology or use Chinese expression. In fact, many geometric terms are made of Chinese characters. It's very hard for students to perceive the ideas existing in terms which are made of chines characters. In this sense, it is necessary to Koreanize geometric terms. However, Koreanized terms always work. Therefore, we should find the optimal point between Chines expression and Korean expression. In conclusion, when we name geometric figures, we should consider the ideas behind geometric figures. The names of geometric figures which can reveal the key ideas related to those geometric figures are the most desirable terms.

• 동의생리병리학회지
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• 제18권1호
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• pp.1-7
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• 2004

Oriental Medicine has long been centered around Qi[vital force], hence adopting Qigong and the art of regimen for training the body and relaxing the mind so as to prevent and heal illness. It has not been such a long time since Qigong method had been performed and spot-lighted out of numerous methods in Oriental Medicine. In China and Korea alone, diverse cases and papers are published, only revealing so many steps toward the establishment of diachronic description, theoretical foundation, and clinical practice. Historical approach is an essential part of recognizing a subject. When you step along its path and comprehend what it were, you can also grasp what it is and what it will be. Establishment of Qigong history is also vital to research Qigong in theory and practice. Generally, Qigong was transmitted from China to Korea, whereas the opposite explanation, that it originated from Korean Taoism, is supported by the minority based on certain texts concerning ancient history. In this paper, I support the theory of Korean originality based on the following grounds: First, the location of Qi and Van, the motherland of Chinese Taoism provides a strong evidence that Korean tradition had been absorbed by them and formed the tradition of mystic hermits(shenxian). Second, Guangchengzi, the originator of mystic hermits, is from Dongyi tribe according to Cheonghakjib. Third, the myth of Dangun has pure form of unique Korean folklore possessing the distinctive feature of mystic hermits tradition, uninfluenced by Chinese Taoism. Fourth, in ideographical aspect, the character 'xian(仙)', was invented as the Korean concept of mystic hermits[xian] was flowed in to China. Moreover, There is high probability that it was based on the concept of mystic hermits shown in the myth of Dangun in Its original formation. Fifth, considering the relation between wild ginseng and the tradition of mystic hermits, that tradition can be formed very naturally in Korean area. Sixth, the analogical similarity between archetype of Korean tradition and Taoistic trilogy, the foundational idea of the tradition, gives genealogical basis to its origin. Seventh, the tradition of mystic hermits and Shamanism, which constitues the prototype of Korean mind as an original religious tradition, are undiscernible in their root In Conclusion, We can reach the idea that the origin of Qigong derives from Korean tradition, not that of China. The tradition of mystic hermits was transformed to ego-centric seclusionism when it faced the anarchy of Warring states period in China, whereas it was developed into humane proriety and worship of Heaven base on the programme of 'universal fraternity in pursuit of interst for man'. In prospect, it is highly required to develop and interpret traditional discipline methods in Korea so as to utilize them for clinical Qigong in practice.

• 한국지역지리학회지
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• 제16권4호
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• pp.355-368
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• 2010

본 연구는 근대 국민국가와 자본주의 체제가 수립된 이후 급속하게 진행된 로컬 경관의 변화를 새롭게 해석하기 위한 틀을 만들기 위한 시론적 작업으로 이루어졌다. 틀의 토대가 될 주요 개념은 권력(power), 주체성(subjectivity), 수행성(performativity)이며, 향후 이 개념들을 보다 치밀하게 결합된 해석의 틀로 발전시킨 뒤 다양하며 역동적으로 변화한 (탈)중심화 경관의 구체적 현상을 연구하는 데 응용될 것이다. 국민국가 하에서 국가권력은 통치, 국민적 정체성, 중앙집중적 경제발전 등을 실행하기 위해 상이한 로컬의 문화 역사와 다양한 주체들의 가치를 파괴하거나 주변화 시킨다. 이는 경관을 매개로 작동하며, 경관에 나타난다. 그리고 역사의 흐름 속에서 국가 권력에 의해 형성된 경관은 로컬에서 갈등의 동인으로 작동하기도 한다. 경관은 다양한 주체들에 의해 만들어지며, 역으로 생성된 경관은 사람들의 정서, 인식, 행동에 능동적인 영향을 미친다. 이러한 경관과 주체성의 역동적 관계를 근대 이념, 국민국가, 자본주의 체제는 이성/합리성, 전체성/집단성, 이성과 감성의 분리 등에 의해 위장하거나 배제 혹은 주변화시켰다. 그리고 경관과 주체성의 관계에 관한 논의는 주체들의 저항성과 창의성에 무게를 둔다. 마지막으로 경관은 선험적으로 혹은 객관적으로 표현되는 개념 혹은 주체의 감성과 인지와 분리될 수 있는 물체(혹은 객체)가 아니라 상이한 주체들과의 수행적 관계 속에서 해석되어야 한다. 수행성은 경관의 물질성, 권력, 주체성을 결합시킬 뿐만 아니라 경관 자체의 능동적 역할을 이해하는 데도 중요한 역할을 할 것이다.

• 한국해안·해양공학회논문집
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• 제25권4호
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• pp.255-265
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• 2013

우리나라 연안해역에서 기왕에 발표된 조위와 조류 조화상수를 수집하여 정리하고, 국립해양조사원에서 관측한 서해안 검조소의 장기 조위자료와 경기만과 남서해안의 단기 조위자료를 조화분석하였다. 이 자료를 토대로 우리나라 연안해역에서 조석과 조류의 분포특성 특히 비선형성을 조사하였으며, 장기 조위자료를 조화분석한 결과를 토대로 $M_2$ 분조와 $M_4$ 분조의 시간변화와 개발사업과의 관련성에 대해서 연구하였다. $M_2$ 분조의 진폭은 서해안 전역에서 과거에 비해서 전반적으로 감소하고 있었으며, 위상은 빨라지고 있었다. $M_2$ 분조의 비선형 상호작용에 의해 발생되는 비선형 분조인 $M_4$ 분조도 $M_2$ 분조와 마찬가지로 전반적으로 진폭은 감소하고, 위상은 빨라지고 있었다. 조석의 비선형성은 서해남부해역에서 크게 나타났으며, 군산해역에서도 비교적 뚜렷하게 나타났다. 조류 비선형성은 조석과 마찬가지로 지역적으로는 서해남부해역에서 크게 나타났으며, 전반적으로 유속이 빠른 서해와 남해의 대부분 조석수로에서도 비교적 크게 나타났다. 서해에서 전반적으로 조석 비선형성이 해안개발사업의 효과로 증가하고 있었으며, 서해 중부와 북부의 창조우세특성과 남부의 낙조우세특성은 각각 심화되고 있었다. 특히 새만금방조제 건설은 서해중부와 남부의 조석체계를 다른 사업들에 비해서 크게 변화시켰다.

• 건축역사연구
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• 제4권1호
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• pp.43-70
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• 1995

This paper aims to clarify the historical background and the architectural purpose of the buildings in NakSunJae area to the original state. Through the investigation, the clarified facts are as follows. 1. The relation with the buildings for the Crown Prince in the ChangDok Palace By constructing buildings in the NakSunJae area, the spatial conception of the Royal Palace was changed, that is, buildings for the Crown Prince in the ChangDok Palace disappeared and they became to belong to the ChangGyeong Palace. Moreover, by constructing the NakSunJae and its attached buildings, the area for the Crown Prince shifted to use as a private area for the king. 2. The date and the purpose of the construction The NakSunJae area is consisted of three compounds of building: NakSunJae, SukBokHun and SooKangJae. The NakSunJae was constructed for the king HunChong's private occupancy in 1847 and the SukBokHun for a residence of a royal concubine Kim, in 1847. The SooKangJae was originally built in 1785 in the SooKang Palace where the ex-king took up as his residence after abdicate the throne. Later on, it was repaired as the residence of the Queen SoonWon, king HunChong's grandmother, in commemoration for the 60th anniversary of her birth in 1848. 3. Architectural features of the NakSunJae area at the time of construction First, as the NakSunJae area is surrounded by quite high hills in northeast and by low hills in southwest, it is naturally distinguished from its surroundings and gives a cosy feeling. Second, the NakSunJae area shows very untrammeled style of arrangement in general, because it was constructed as a private occupancy for the king. other buildings are arranged in the latticing orderly, nonetheless, they are free by themselves from a strict form and make themselves an area full of variety. Third, the buildings in the NakSunJae area have a characteristic of naivety of common people's houses, because they were not an official but private place for the king, his concubine and his grandmother. Forth, the ornaments in the NakSunJae area are variously, elegantly and harmoniously patterned with the meaning of good luck. Fifth, back garden in the NakSunJae area was made by taking advantage of sloping hills. The back garden is beautifully configurated by arranging various constituent elements of pavilions, tiered flower beds, chimneys, decorated walls, small doors between walls, stoneworks and trees.

• 천문학논총
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• 제32권2호
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• pp.367-380
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• 2017

The life and astronomical activity of Lee Deok-Seong (李德星, 1720-1794) was studied using various historical sources, including the astronomical almanac, Seungjeongwon-Ilgi (Daily records of Royal Secretariat of Joseon dynasty), and the Gwansang-Gam's logbooks during Joseon dynasty (A.D. 1392-1910). We present the results of the study including the following main findings. First, from the investigation of Lee's family tree, we find that a number of his relatives were also astronomers, notably Samryeok-Gwan (三曆官, the post of calendrical calculation). Second, we find that he took part in the compilation of an annual astronomical almanac over a period of at least 16 years. His major achievements in the astronomy of the Joseon dynasty were to establish a new method of calendar-making calculation and to bring astronomical materials to the Joseon court through a visit to China. The Joseon dynasty enforced the Shixianli (時憲曆, a Chinese calendar made by Adam Shall) in 1654 without fully understanding the calendar. So an astronomer and an envoy were dispatched to China in order to master the intricacies of the calendar and to learn as much of Western science as was available in that time and place. Lee Deok-Seong worked at the Gwansang-Gam (觀象監, Royal Astronomical Bureau) during the reigns of King Yeongjo (英祖) and Jeongjo (正祖). As best as we can ascertain in relation with the calculations in the Shixian calendar, Lee visited China four times. During his trips and interactions, he learned a new method for calendar-making calculations, and introduced many Western-Chinese astronomical books to Joseon academia. Lee greatly improved the accuracy of calendrical calculations, even while simplifying the calculation process. With these achievements, he finally was promoted to the title of Sungrok-Daebu (崇祿大夫), the third highest grade of royal official. In conclusion, history demonstrates that Lee Deok-Seong was one of the most outstanding astronomers in the late-Joseon dynasty.

• 한국초등과학교육학회지:초등과학교육
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• 제25권4호
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• pp.383-395
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• 2006

흔히 학교 교육은 학습자의 관심과 필요와 지나치게 동떨어져 있으며 인간 중심적 접근보다는 과학자 중심의 접근법을 유지하고 있다는 비판을 받고 있다. 실제로 과학이 주로 교실 안에서 교과서에 기초하여 가르쳐지지만, 과학의 학습이 교육과정과 학교의 울타리에 국한될 수는 없다. 먼저, 이 논문은 일련의 비유를 통해 과학 교육의 역사적 발전 과정을 간략히 요약 특징화하고, 이어서 과학 교육의 인간주의적 측면과 상황의 차원을 강조하는 소위 'Hearts-On' 과학교육의 새로운 비유를 제안한다. 둘째로, 본 논문은 내용의 상황(즉, 물리적, 개인적, 사회적, 전 지구적)과 학습의 상황(즉, 교과서적, 실험실적, 교실적, 지역사회적, 전 지구적)의 측면에서 전통적인 학교 과학(특히, 물리)교육이 얼마나 제한되어 있는가를 비판적으로 점검한다. 셋째로, 저자 및 동료들이 최근 수행하고 있는 시도들을 Hearts-On 과학교육의 예로 소개한다. 특히, 일련의 지역 사회-기반 과학 프로그램과 상황 물리 책자(즉, 몸물리, 걸치는 물리, 식탁 물리, 스포츠 물리)의 개발 과정들을 요약한다. 마지막으로, 과학적 인간주의라는 아이디어 가 과학 교육의 상황중심적 접근법과 관련하여 논의된다. 이 논문이 과학 교육을 어떻게 교육과정과 학교라는 울타리를 넘는 보다 인간주의적인 것으로 확장할 수 있는가의 문제를 고민하는 데 도움이 되었으면 한다.

• 정보처리학회논문지A
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• 제13A권6호
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• pp.545-554
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• 2006

웹의 활용이 보편화 되면서 웹을 통한 자료의 검색이 증가하고 있으나, 웹상의 방대한 자료 중에서 학습자가 꼭 필요한 학습자료를 찾는 것은 쉬운 일이 아니다. 검색엔진을 이용할 경우 원하는 정보를 어느 정도 찾을 수 있으나 검색어 일치방식에 의존하는 현재의 검색엔진의 특성상 결과가 만족스럽지 못한 경우가 많다. 또한 검색 결과 중에서 연관이 없는 정보를 필터링하기 위해 사용자가 많은 시간을 낭비하기도 한다. 본 연구에서는 웹 자원의 의미정보를 구조화하여 정보의 효율적인 검색, 통합, 재사용을 가능하도록 하는 시맨틱 웹(Semantic Web)기술을 활용하여 초등학교 학습자료에 적합한 온톨로지(Ontology)를 제안하고, 의미적 연관관계를 통해 학습내용에 접근할 수 있도록 초등학교의 역사분야 학습 내용에 관한 온톨로지를 구축하였다. 또한 이를 기반으로 학습자료를 검색할 수 있는 시스템을 설계하고 구현하였다. 본 검색시스템의 특징은 다음과 같다. 첫째, 학습자료와 연관된 사용자 질의어를 보다 상세하게 입력받아 검색결과를 얻는다. 둘째, 사용자 질의어를 바탕으로 학습자료 온톨로지에 질의하여 검색어가 포함된 결과 및 검색어와 연관된 정보를 검색결과로 얻는다. 셋째, 질의어와 연관된 내용을 함께 제시함으로써 학습의 효율을 높일 수 있다.

• Elastomers and Composites
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• 제45권3호
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• pp.170-187
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• 2010

열가소성 탄성체(thermoplastic elastomer, TPE)는 학술적 기초 및 응용은 물론이고 산업적, 상업적으로 매우 중요한 유기 소재의 하나이다. TPE는 블록 공중합체뿐만 아니라 많은 다른 고분자분야에서도 중요한 한 영역으로 생각할 수 있다. 가황 고무가 갖고 있는 성질과 열가소성 플라스틱이 보이는 성질을 동시에 갖고 있기 때문이다. 또한 블록과 그라프트 공중합체, 이들 혼합물, 가황 물질에서 비롯된 일련의 성질을 보여주기 때문이다. 이 소재의 중요성은 출판되는 간행물(논문, 특허, 보고서 등)의 수에서도 알 수 있다. 'thermoplastic elastomer'를 키워드로, 열가소성 탄성체의 개념이 들어간 간행물의 숫자를 SciFinderScholar를 이용하여 조사한 결과, 1939년 ~ 2010년 7월 10일 사이에 18,508편에 이르렀으며, 특히 1990년 중반부터 그 숫자가 기하급수적으로 늘었다. 열가소성 플라스틱의 성질과 가교탄성체의 성질을 동시에 갖고 있는 TPE의 영역을 설명할 때 과학적, 기술적, 상업적인 관점을 모두 고려해야 한다. 본 보문에서는 TPE의 역사적인 관점을 먼저 설명하고, 화학적, 구조적 및 모폴러지 연구 동향을 다루고자 한다. 또한 주요 제조법과 현대적 분석 기술을 다룰 것이다. 이어 TPE의 성질과 가공성, 유기소재 사이에서의 입지와 응용에 대해도 분석한 후, 향후의 발전 방향에 대하여 논의하고자 한다.

• 사상체질의학회지
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• 제8권2호
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• pp.41-68
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• 1996

This thesis is a try for examining the historical characteristics of Constiutional medicine. For this purpose, I have examined their theory, and made a comparison carefully. Through this study, I have obtained several results as following. Both Chang and Lee lived in the time of change, which was unstable and uncertain. Under the condition, they both rejected following the existing trends of learned circles, and developed new thoughts and clinical techniques. They rejected superstitious beliefs and fatalism, and conducted the pursuit of experimental knowledge and rationale idea. Clinical experience was the very base of their study. They both criticized the bad habits of abuse of tonifing medication and health seeking. Especially Lee regarded control of emotion and regulation of a way of life as the best way for preservation of one's health. Chang regarded pathogenic factors as the ultimate factor of diseases, and strived for eliminating pathogenic factors, but L brought to a conclusion that the final factor of diseases was what is called "heart" itself, and emotional changes were the most essential causes of disease. It can be said that the pathogenesis insisted by Chang can be called The insistence that pathologic factors are the very etiology of all the disease (邪氣致病論), or all the diseases result from pathologic factors. And his whole remedy can be summarized as following, A study on the method of eliminating pathogenic factors. But the purpose of Constitutional medicine is to correct imbalance intrinsic to one's internal organs. In this aspect, Constitutional medicine is a "regulatory medicine". Depending on the classification of six vital substances, Chang classified all disease into six categories. These were based on symptoms and sings represented. While classification of diseases made by Lee was likely to rely upon constitutional characteristics. Chang thought that the three remedies made up of perspiration, purgation, vomiting were the most efficient way of eliminating pathogenic factors. Lee, however, thought those weren't methods of eliminating pathogenic factors but the best ways restoring one's self-regulation power. Chang thought that all the febrile disease essentially has a tendency in properties to belong to "heat", but Lee pointed out that pathologic processes are variable in accordance with constitutional features. They both regarded pathogenesis of diabetes as fire. That is to say, fire is the most essential factor of diabetes. And there are many risk factors such as inappropriate foods, drugs, climate, etc., but Lee thought what is most important is heart. Putting all accounts together, medical characteristics of Chang are similar to those of T aiyinjen and Shaoyangjen, and have no relation to those of those of Shaoyinjen. Therefore we can conclude that Chang understood pathologic processes of disease of T aiyinjen and Shaoyangjen, whether he knew about constitutional features or not.