• 제목/요약/키워드: Han dynasty

검색결과 449건 처리시간 0.025초

동의학(東醫學)에서 폐(肺)와 조(燥)의 상관성(相關性)에 대(對)한 문헌적(文獻的) 고찰(考察) (The Bibliographical Study on the Relativity of Lung and Jo (Dryness; 燥) in Oriental Medicine)

  • 김민호;한상환
    • 대한한방내과학회지
    • /
    • 제10권1호
    • /
    • pp.105-123
    • /
    • 1989
  • Yuk Gi (六氣) in oriental medicine have influence on the body and, the body which adapt itself to the change of Yuk Gi, can maintain the activity of life, so five vital organs of the body have relation to Yuk Gi. The relation between Lung and Jo (燥) is well described from Whang Jae Nai Kyung (黃帝內經), the oldest book in oriental medicine, to the old books of Chung (淸) dynasty and modern documents. By the way, when autumn has come and the environment become dry, clear and mild ability of lung is losed. It's because dryness evil (燥邪) occured the trouble of Lung. The following results were obtained according to these facts which is considreed peviodically and bibliographically. 1. According to flourishing the functional activities of dryness (燥氣), as reducing the functional activities of water (水氣) of upper portion of the body cavity (上焦), Kidny Water (腎水) is not nutrited and Fire-Heat (火熱) is activiting, which is evoking the disease of Lung. 2. In the disease of Lung, there are many diseases because of dryness evil (燥邪), thinking that, which methods of treatment are the principal one of 'Clear up the lung and moisten dryness (淸肺潤煥)'. I found that Lung and Jo (燥) have the relation of intimacy. 3. Creating the vital essence of the kidney (腎水) to the functional activities of the lung (肺氣) is in prosperous condition, the functional activities of fire (火氣) stabilize the function of Lung become normal condition which wear said in the literary.

  • PDF

18~19세기 사찰벽화에 사용된 안료 비교 고찰 (Comparative Study on the Pigments Applied on the Wall Paintings of Temple in 18~19C)

  • 손영;강대일;이화수;이한형
    • 보존과학회지
    • /
    • 제29권4호
    • /
    • pp.445-450
    • /
    • 2013
  • 이 연구에서는 사찰벽화에 사용된 안료에 대한 성분 분석 자료들을 종합, 비교하여 조선 후기 사찰 벽화에 사용된 채색재료의 특징을 고찰하였다. 연구대상은 ED-XRF를 이용한 분석자료로 전국의 8개 사찰벽화 61점에 대한 것이다. 이들 벽화의 제작 시기는 대체로 18~19세기에 해당한다. 벽화 채색층의 색상은 대략 7가지 계통으로 분류되며, 백색은 Pb, Fe, 육색은 Pb, Ca, 황색은 Fe, 적색은 Fe, Pb, Hg, 녹색은 Cu, Fe, 청색은 As, Co가 검출되었고, 흑색에서는 색상원소가 검출되지 않았다. 자료들을 비교 분석해 본 결과 조선후기 경상도와 전라도 소재 사찰벽화에 사용된 안료들은 그 종류에 있어 시기나 지역적인 차이가 크게 관찰되지 않았다. 한편, 동종 안료라도 채색부위의 위치에 따라 다른 색상과의 혼색에 차이가 관찰되었다. 이것은 사찰벽화에서 선호되는 색상표현방식이나 안료의 귀천에 따라 그림에서의 위치(주제부와 주변부)에 따른 용도가 달랐음을 시사한다. 이러한 결과는 향후 비파괴 분석법을 이용한 사찰벽화 분석자료를 이해하는 데 참고자료로서 활용될 것으로 기대된다.

고대(古代) 동(東)아시아속의 두장(豆醬)에 관한 발상(發祥)과 교류(交流)에 관한 연구 (A Study on the Origin and interchange of Dujang (also known as soy bean souce) in ancient east Asia)

  • 이성우
    • 한국식생활문화학회지
    • /
    • 제5권3호
    • /
    • pp.313-316
    • /
    • 1990
  • Soybean was originated from the regions of Manchuria where it was processed into Dujang, the fermented soybean souce. It was not until the Han dynasty in China that 'Shi', one type of Dujang, was introduced. 'Shi', which is also known as 'Sanguk'(loose soybean Meju), is made by first boiling and then fermenting the kernel of cooked soybean. It was admitted by the Chinese scholors that the 'Shi' which was used in China was introduced from Manchurian, the neighboring people to China at that time and the concestor of Korean. 'Maljang' is a form of caked-shaped 'Meju' which is made by formenting cooked and mashed soybean. The 'Maljang' of Manchuria was introduced to China, where it was called 'Maldo'. This fact is stated in a book, 'Saminwolyong', written during the 2nd century. 'Maljang' is presently used in Korea, but China has abandoned the use of 'Maljang' since the 6th century. It was introduced to Japan from Korea around the 7th century, and is remained in a few local regions. Although the term 'Jang' is representing all sort of fermented soybean preducts, including 'Shi' and 'Maljang', today, the definition of 'Jang' differs between China and Korea. According to the Chinese definition of 'Jang'. it is fermented soybean mixed with other cereal Koji. 'Jang' was first mentioned in 'Jaeminyo sool' in China and it was lator introduced to Japan However, in Korea, the Chinese type of 'Jang' was not commonly used due to the popularity of 'Maljang'.

  • PDF

원행을묘정리의궤(園行乙卯整理儀軌) 중(中) 조리면(調理面)에서 본 반과상고(盤果床考) (A Study of Cookery of Daily Meal (Bankwa Sang: Fruit Table) in Wonheng Ulmyo Jungri Euigwae (1795))

  • 김상보;한복진;이성우
    • 한국식생활문화학회지
    • /
    • 제5권1호
    • /
    • pp.1-41
    • /
    • 1990
  • To analyze dialy meal of royal meal, studied Bankwa Sang(Fruit Table) were on record Wonheng Ulmyo Jungri Euigwae (1795). Historic book 'Jungri Euigwae' described the king's visit to his father's royal tomb 'Hyun Neung Won', during the domain of Cheung Jo, the 22nd king of Choson Dynasty. The results obtained from this study areas follows. The fruit table, which similar in concept to desert in the west but quite different in service, was prepared for a guest. The table consisted of two kinds of trays, on which serveral kinds of fruit were stacked to a height of between 4 chon (4寸 : about 12 cm) and 1 chuk(1尺 : about 30.3 cm) according to Korean measurement system. The table was decorated with beautiful artificial flowers made of paper and silk. The number of sets to be arranged on the table were different according to the royal status of the eater: 12 sets-25 sets for king's mother, 7 sets-11 sets for the king. Soy sauce mixed with vinegar and pine-nu meal, mustard were ruled out from kind of sets. Kinds of dishes served with a meal generally were noodles (麵), soup (湯), fried fish (煎油花), fried meats and vegetables (花陽灸), slices of raw fish (魚膾), minced raw meat (肉膾), slices of boiled beef (片肉), stew (蒸), rice cake (餠), sweet rice dish (藥飯), patterned savory cake (茶食), fried cake made of wheat flour, honey and oil (藥果), fried glutinous rice cake (强精), various fruits preserved in honey (正果), sugar candies (各色糖), fruits (果物) honey (淸), soy sauce mixed with vinegar and pine-nut meal (醋醬), mustard (莽子).

  • PDF

$\ll$족비십일맥구경$\gg$의 질병관과 신체관 (The View of Disease and the View of Body in Zubi Shiyi Mai Jiujing)

  • 류기현;신민규;김수중;홍무창
    • Journal of Acupuncture Research
    • /
    • 제31권1호
    • /
    • pp.1-6
    • /
    • 2014
  • Objectives : This study was aimed to investigate the view of disease and the view of body in Zubi Shiyi Mai Jiujing. Methods : With Zubi Shiyi Mai Juijing which was excavated from Mawangdui Han Dynasty tomb, we compared this document to other three documents excavated from Mawangdui. Results : 1. Zubi Shiyi Mai Jiujing is the oldest document about meridian pulse system excavated. 2. Zubi Shiyi Mai Jiujing sorted disease to Yang bing and san Yin bing. Yang bing is Zu san yang mai's disease and San yin bing is Zu san yin mai's disease. Zu san yang mai's diseases are mostly pain and swelling. 3. Zu san yin mai's diseases are zu shao yin mai which is realated to pulsation and respiration, Zu tai yin mai which is realated to stomach and digestion, Zu jue yin mai which is related to excretion. 4. The most important symptom in Zubi Shiyi Maizu san yin mai is Fan xin. It is realated to Zubi Shiyi Mai thinking Zu shao yin mai important about concept of body. Because in Zubi Shiyi MaiZu tai yin mai and Zu jue yin mai does'nt come up to abdominal cavity so Zu shao yin mai is the only meridian which comes into body cavity. Conclusions : Zu san yin mai is related to heart and fan xin by Zu shao yin mai. In this perspective Zu shao yin mai is important in view of body of Zubi Shiyi Mai Jiujing.

도시 뒷골목의'장소 기억' -종로 피맛골의 사례- (Place Memories of the Urban Backlane: In case of the Pimat-gol of Jongno, Seoul)

  • 전종한
    • 대한지리학회지
    • /
    • 제44권6호
    • /
    • pp.779-796
    • /
    • 2009
  • 피맛길은 서울 종로의 이면 도로로서 조선전기에 기원한 600여 년의 역사를 가진 골목길이다. 이 연구는 피맛길을 중심축으로 발달한 피맛골을 현대 도시의 대표적인 '뒷골목' 중 하나로 정의한 다음, 이곳의 역사지리를 통해 그 기원과 경관을 추적하고 장소 기억이라는 개념을 동원하여 피맛골의 장소성을 사회문화지리적 관점에서 해석하였다. 이 과정에서 피맛골의 장소성을 세 가지 층위에서 추출하여 병치할 수 있었는데, '서발턴의 공간 vs. 탈주의 공간', ' 망각의 공간 vs. 회상과 생성의 공간', ' 화석의 공간 vs. 삶의 공간'으로 각각 명명하고 서술하였다. 연구자는 이들의 검토를 통해 '앞길' 종로의 뒤안길이었던 이곳에서 퇴적된 중층적 장소 기억들과 피맛골을 둘러싼 이들 간 경합 관계를 고찰하였고, 이를 토대로 현대 도시가 지닌 공간성의 또 다른 일면을 구성해 낼 수 있다고 주장하였다.

함라마을 부농주거의 건축특성 연구 (The Study on the Architectural Characteristics of the Wealthy Farmhouses in Ham-Ra)

  • 유은미;홍승재
    • 한국주거학회논문집
    • /
    • 제17권6호
    • /
    • pp.99-108
    • /
    • 2006
  • Ham-ra is a village that belongs to Ham-yuel Ri, Ik-san city and also known as the village where 4 millionaire modem age rich farmer households are residing in the center of the village. Originally, central point of the village was Gaeksa and Hyanggyo that is in Suodong, but early 1900s, rich farmers found new Places beside Suodong and built large-scale houses and around it, houses of tenant and commercial places were formed and became the new center of the village. Therefore, Ham-ra village shows well about the changes of the traditional village in the end of Chosun Dynasty aspect that of existent village space according to rich farmer's growth. Especially, the large scaled Korean traditional houses which were built newly in the year between 1917 to 1939 shows main road and Natural stream surrounding the village which are not found in any other village. 3 rich farmers (Lee Bae-won, Jo Hae-young, Kim An-gyun house) and Lee Jib-cheon's houses built a large scaled Sarang-chae and An-chae to compete and to show off there wealth. This residing imitated High-classe house yet accommodated social changes and through a voluntary experiment, is expressing modernity of Han-ok very well. Similarity and creativity in residing form appears well in buildings similar time and village. This research analyzed space composition change of the village and characteristic of Architecture who appear at modern process of typical farmer houses which make a strong resolution to Ham-ra hereupon.

"상한론(傷寒論)"에 수록된 탕제(湯劑)의 복약법(服藥法)에 관한 연구 (A Study on the Methods of Taking Prescriptions in SANGHANRON)

  • 김영균;조수인
    • 한국한의학연구원논문집
    • /
    • 제7권1호
    • /
    • pp.39-54
    • /
    • 2001
  • This is a study on the methods of taking prescriptions in SANGHANRON (傷寒論), and after this, numbers of results have been obtained. SANGHANRON was written by Chang-Ki (張機) in the 2nd century, so it reflexes the usage of prescriptions of previous age indirectly. And gave affects on the methods of taking prescriptions to the oriental medicine doctors of next generation. Before Han-Dynasty (漢代), there were not so many publications connected with Oriental Medicine. Besides, some books couldn't hand down to next generation due to the gap of time and space. As time goes by, letters in medical books changed little by little, so contents connected with taking decoctions changed too. The effects of decoction and herb tea can be changed by the flexibility of methods of taking medicines, so we have to decide what kinds of taking methods should be taken and adapted to patients by the most effective way. There are many kind of methods of taking decocted prescriptions in SANGHANRON, so Chang-Ki selected the most appropriate method considering degree and position of disease and condition of patient. But nowadays, due to inconvenient procedure of taking medicines, some methos are not in common in clinical medicin. So this study was started to look back upon the changes of taking prescriptions and gave effort to find out the propriety of variation of taking prescriptions. In SANGHANRON, many kinds of taking prescriptions appeared from once a day to six times a day, except these, some prescriptions have to be taken little by little. These methods of taking prescriptions simplified as time pass by, but this change may give influence to the effect of medicine and finally we can't gain expected therapeutic value. So we have to distinguish the methods -though complicated and troublesome- in clinical medicine to make perfection more perfect in treating patients, and further studies have to be followed to prove the propriety of these methods.

  • PDF

백제시대 부여지역 저습지에 조성된 유적에서 나타나는 연약지반 개량공법 연구 (A Study of the Construction Method for Soft Ground Reinforcement of Baekje Dynasty Based on the Low Swamp Remains in the Buyeo Area)

  • 조원창
    • 건축역사연구
    • /
    • 제19권6호
    • /
    • pp.155-171
    • /
    • 2010
  • King Seong carried out the large-scale construction transferring the capital from Wungjin (Gongju) to Sabi (Buyeo) in 538. But because most of the Buyeo area was the low swamp in the time, it needed above all to form a site before transferring the capital. Until recently, in addition to the scientific excavation, the relief excavations for the construction of new building or the formation of road were conducted on many sites in the Buyeo area. As a result, many remains which were formed on the low swamp including the temple site of Neungsan-ri, Dongna Castle, the remains of Ssangbuk-ri (280-5 Bukpo, Hyeonnaedeul) and the remains of Gua-ri were identified. Also in these remains, the various engineering construction methods irrespective of the nature of remains were used for the purpose of the soft ground reinforcement as follows: mattress method of construction, pile designation, stone alignment, filing of decomposed granite soil, culverts and storage tanks. Especially, the mattress method of construction and the pile designation are thought to be the traditional engineering construction method at least in that they are appeared since the Three Han Sates era. And these soft ground construction methods had an effect on the construction of reservoir in Japan at the time. In the future, the construction method for soft ground reinforcement shall be concerned and studied further in the architecture and the civil engineering as well as the archeology.

("황제내경소문(黃帝內經素問)" 허사연구(虛詞硏究) (A Study on the Function Words of Hwang je nae gyung-Somun)

  • 이재선;황우준;이시형;금경수
    • 대한한의정보학회지
    • /
    • 제14권1호
    • /
    • pp.1-18
    • /
    • 2008
  • The elementary idea of 'function-words' in Classical Chinese originates from Han dynasty. But because of the pictographic nature the methodology for 'content words' had been applied to the study on 'function words', ane the conditions had not changed until modern times. In grammar functions of the function-word syntactical, morphological in unit sentence were studied in this using the method of quantitative analysis for all the function-words appeared in ${\ll}$Hwang je nae gyung-Somun${\gg}$. In the previous studies about function word, many data were collected and analyzed diachronically. But those studies failed to examine function-words closed in connection with synchronic study. Besides, in the explain about relevant function-words also, the case which was made centering around exegetic explain was most. And in the case to explain the function-words have in unit sentence also, the explain only about some function-words is made, but the analysis about concrete function to have in syntactical system is being handled negligently. This study stands not only on the background df the traditional studies but also on the basis of the western grammar and linguistics, especially the descriptive grammar and linguistics, especially the descriptive grammar. ${\ll}$Hwang je nae gyung-Somun${\gg}$ is collect and recorded the mythology and special contents related to Daoism in the side of contents as what was written on the basis of the historical consciousness of individual in contents regardless of compilation system. The purpose of this study is to clarify how the role and function of fuction-words are being made in the composition of unit sentence which appeard in ${\ll}$Hwang je nae gyung-Somun${\gg}$ through synchronic grammar system.

  • PDF