• 대한한의학원전학회지
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• 제22권1호
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• pp.27-34
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• 2009

In "Maekyojeongmiron(脈要精微論)", Jangbu(臟腑) is assigned to Chon.Gwan.Cheok(寸關尺) in according to the position. Kidney[腎] is assigned to the backward area of Cheok. Abdominal cavity[腹中] is assigned to the middle area of Cheok. Hypochondrium[季脇] is assigned to the forward area of Cheok. Liver[肝] is assigned to the backward area of left Gwan. Diaphragm[鬲] is assigned to the forward area of left Gwan. Stomach[胃] is assigned to the backward area of right Gwan. Spleen[脾] is assigned to the forward area of right Gwan. Heart[心] is assigned to the backward area of left Chon. Central part of the chest[膻中] is assigned to the forward area of left Chon. Lung[肺] is assigned to the backward area of right Chon. Thoracic cavity[胸中] is assigned to the forward area of right Chon. This method of assignment is simple and useful in clinic.

• 복식
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• 제61권3호
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• pp.71-82
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• 2011

This study set out to investigate the identity of everyday headgear, which is often found in many paintings of Tongshinsa, Joseon diplomatic missions to Japan, in the 18th century. That resembles Yu-geon儒巾, but on the top of the headgear are lappets like a roof. The study proceeded as follows: 1) The painting of Tongshjnsa parade in 1711 was used to analyze wearers of everyday headgear because titles of position are shown for each one. 2) Personal records of Tongshinsa in the 18th century were analyzed to examine the cases of everyday headgear. 3) Cases of everyday headgear in literature around the 18th century were examined. Those researches revealed three findings: 1) The names of everyday headgear with a roof shaped top are Gohu-gwan高厚冠 and Yeonyeop-gwan蓮葉冠. 2) Among Tongshinsa, wearers of Gohu-gwan or Yeonyeop-gwan are medical staff, interpreters, painters, and secretaries. However, it doesn't seem to have been distinction between the two types according to social class and position. 3) People wore everyday headgear, that resembled the two types in appearance, such as Mjnja-geon民字巾, Sunyang-geon純陽巾, Hwayang-geon華陽巾, Jeon-geon戰巾, or Jang-geon將巾 in China and Joseon around the 18th century. Among them, Sunyang-geon and Hwayang-geon seem to have had the closest relationship with Gohu-gwan and Yeonyeop-gwan in terms of shape and character of wearers. The analysis of the research findings led to the two following conclusions: 1) Gohu-gwan and Yeonyeop-gwan were worn as one of everyday headgear to represent appearances of a scholar. 2) Gohu-gwan and Yeonyeop-gwan could be changed versions of the similar everyday headgear or different names of them.

• 헤리티지:역사와 과학
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• 제51권1호
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• pp.80-99
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• 2018

전근대 사회에서 지방고을의 중심공간은 官衙(관아)가 있던 邑治(읍치)였다. 해안가 고을의 읍치는 읍성 안에 있었으나, 내륙 고을의 읍치는 성곽이 없이 관아만 있었다. 현재 양평군(楊平郡)인 양근군(楊根郡)과 지평현(砥平縣)은 관아만 있던 고을이었다. 양근군과 지평현에 관아가 정식으로 설치된 시점은 조선 초기이다. (1)조선 초부터 두 지역에 수령(守令)이 정식으로 임명되었던 점, (2)1703년(숙종 29)과 1465년(세조 11)에 양근군 동헌(東軒)과 지평현 객사(客舍)가 중수(重修)되었던 점, (3)조선 초부터 향교가 있었던 점 등이 조선 초부터 두 지역에 관아가 존재하였음을 증명한다. 조선시대 양근 지평관아의 주요건물은 아사(衙舍) 향청(鄕廳) 작청(作廳) 객사(客舍) 군관청(軍官廳) 등의 공해(公?), 향교 등의 교육시설, 사직단(社稷壇) 성황사(城隍祠) 여단(?壇) 등의 제단(祭壇)이었다. 현재 양근관아와 지평관아의 흔적은 거의 없다. 하지만 조선시대 지방관아의 공간구성 원칙 속에서 남아있는 문헌 고지도 유물 등을 분석한다면, 두 관아의 터[址]는 대략 찾을 수 있다. 문헌상 양근 아사[동헌] 터로 지목된 지역은 '현 양근중학교 앞 양평읍 관문1길 15(양근리 151)'이다. 실제 관문1길 일대에서 조선시대 백자편 기와편 등이 발견되며, 일부 주택에서 옛 동헌의 장대석을 재활용하는 모습도 확인된다. 한편 양근 객사 터로 추정되는 지역은 '현 양평경찰서 주변'이다. 하지만 양평경찰서 주변에서 객사의 흔적은 발견되지 않는다. 다만 양평경찰서 근처의 양평역 앞에 천주교 성지 표석이 있어, 이 일대가 관아 터였음을 알 수 있다. 지평관아의 주요건물(동헌 내아 작청 장청 군향고 연무정 화약고 향청 객사 등)은 현 관교길(지평리 238~250)을 따라 설치되었던 것으로 보인다. 비교적 정확한 위치를 알 수 있는 건물 터는 객사와 아사[동헌] 터이다. 객사 터로 지목된 지평리 238번지는 주민의 구술과 문헌 내용이 일치하며, 아사[동헌] 터로 추정된 지평리 248~250번지 일대는 백자편 기와편 옛 동헌의 담장 등이 발견된다.

• 한국수학교육학회지시리즈E:수학교육논문집
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• 제30권3호
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• pp.419-434
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• 2016

본 연구는 조선시대의 산학서인 "주서관견(籌書管見)"의 내용 구성 체계와 구장(九章)의 내용을 동양의 대표적 산학서인 "구장산술(九章算術)"과 비교 분석한 것이다. 본 연구의 내용 분석을 통해 지금까지 구체적으로 알려지지 않았던 "주서관견"의 내용체계를 확인할 수 있었으며 당시의 산학의 내용을 확인할 수 있었다. "주서관견"의 구장(九章)과 "구장산술"의 내용 및 형식을 비교한 결과 "주서관견"의 문제는 "구장산술"의 문제와 대부분 그 구성 및 형식이 유사하고 주어진 조건의 수치까지는 일치하지 않으나 동일한 유형의 문제가 많다. 또한 "주서관견"의 문제가 심화 되어 다루어지고 있으며 그 서술 형식에 있어서도 특징적인 차이점이 있었는데 이를 통해 "주서관견"은 "구장산술"과 다른 산학서들의 영향을 받아 저술되었음을 알 수 있었다. 이러한 내용 분석에 기초하여 "주서관견"에서 다루어지는 여러 문제들이 우리나라 수학사 연구의 기초자료로 활용될 수 있기를 기대한다.

• 혜화의학회지
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• 제10권1호
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• pp.221-235
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• 2001

According to the literature study on Nae-gwan and Kongson, reviewing the oriental medical books from Hung-Ti-Nei-Ching $\ll$黃帝內經$\gg$ to recent books and other 35 kinds of literatures, the following results are obtained. 1. The location of Nae-gwan is the superior 2 cun Tae-nung point between Tendon of flexor carpiradials and Tendon of palmaris longus; the location of Kongson is the 1st Metatarsal, medial, dented and posterior 1 cun T'aebaek point. 2. The effects of Nae-gwan are relaxing mind, nutrition of heart, peaceful chest, invigorate vital energy, transmitting triple energy; the effects of Kongson are steadying spleen harmonious stomach clearing away dampness, controlling ch'ung-im, regulating blood. 3. Nae-gwan is often used for circulatory organs disease, digestive organs disease, neuropsychiatry disease; Kongson is often used for digestive organs disease, urinary organs disease, neuropsychiatry disease, therefore, these double points are used for internal disease wholly. 4. The Needle-steadying depth of Nae-gwan is 0.5-1 cun, Kongson is 0.3-2 cun; the Moxibustion dosage of Nae-gwan is 3-7 zhuang, Kongson is 3-5 zhuang. 5. Nae-gwan belongs to pericardium Merdian, Kongson belongs to Spleen Meridian, therefore, these double points are combined in yin Meridian upper and lower sides. These points can be used for treating front body part, such as heart, chest and stomach.

• 혜화의학회지
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• 제13권2호
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• pp.317-326
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• 2004

Administrating PalMoolGoonJaTang and SipIMiGwanJungTang to 40-weeks-(old Wistar rat for 10 weeks so, I researched into weight change, weight change of internal organ, and hemtological and serological changews. Then I got these conclusions. 1. Observed gain in weight than control group form of SipIMiGwanJungTang to aged Wistar rat. 2. Is thought to promote activation of living body action gaining intestine weight along with gain in weight. 3. Displayed decrease of MDA's content of serum than control group form of SipIMiGwan JungTang to aged Wistar rat. 4. Change that is Wistar rat's hematological value by aging according to 10, 30, 50 week WBC, RBC, Hgb, monocytes, eosinophil etc. increase, and HCT, PLT etc. showed tendency that decrease according to old-week, and observed improvement that is hematological value than control group form of SipIMiGwanJungTang 5. Change that is Wistar rat's biochemical value by aging was measured highest in 50 week because ALT, AST, BUN, CRN, T-bili., T-chol., TG, TP, ALB, A/G, P etc. increase according to 10, 30, 50 week, and observed improvement that is biochemical value than control group form of SipIMiGwanJungTang As those results, PalmoolGoonJaTang and SipIMiGwanJungTang are effective against dacline of physical function as aging. Moreover, considered to the serogical results, SipIMiGwanJungTang is much more effective than the other.

• 한국의류학회지
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• 제2권2호
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• pp.269-276
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• 1978

This thesis studied the costumes of Gwan-Rye(관예). the lowest ranking officials of Yi-Dynasty. It researched the written materials and compared it with relics of Gwan-Rye costumes. The gists of the result are; 1) The Koryo tradition of Gwan-Rye costumes continued until the early days of Yi-Dynasty. 2) The Gwan-Rye costumes can be classified into two styles. One is Sa-Ryung(사영) style, which consisted of Dan-Ryung(단령) robe and Jo-Geon(조시) as head gear. Na-Jang(라장) style. the another, consisted of Dan-Ryung. Ban-Bi-Ui(반비의) and Jo-Geon. 3) These styles changed around the days of Yeon-San(연산), the 10th King of the Dynasty. The Na-Jang of later days wore Cheop-Ri(첩리) robe instead of Dan-Ryung. And the Sa-Ryung costume was devided into three different styles. They are (1) Gat(립)- Cheop-Ri (2) Bung-Geo-Ji(단립)-Chang-Ui(창의) (3) Gat- Kwoe-Ja(쾌자) styles.

• East Asian mathematical journal
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• 제37권4호
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• pp.427-441
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• 2021

Ju-Seo-Gwan-Gyeon is a mathematical book of Chosun dynasty by Jo Tae Gu. This study is to analyze his understanding for the 'Gujang' in the 'Gujang-Mundab'. From this study, we were able to see the contents of 'Gujang-Mundab' that has been unknown in detail so far. In this study, the following facts are found. Most parts of 'Gujang' in 'Gujang-Mundab' was explained the same as Gu-Jang-San-Sul. This indicates that Ju-Seo-Gwan-Gyeon was influenced by Gu-Jang-San-Sul. However, Ju-Seo-Gwan-Gyeon also contains what he wrote with his own understanding. We expect that the results provide basic information for mathematics history in Korea.

• 대한한의학원전학회지
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• 제24권6호
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• pp.15-28
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• 2011

Gwan-Gyeok(關格) is one of the dangerous conditions that can lead to death and is considered important in clinical practice. However its true concept is unclear and arguments on the subject have been diverse over generations. This kind of confusion is largely due to an insufficient understanding of the study results on Nangyeong(難經). In Nangyeong, Gwan-Gyeok is divided into 'in bowels(在腑)' and 'in viscera(在臟) and distinction is made between 'damaged by heat(傷熱)' and 'damaged by dampness(傷濕) thus establishing a broad outline of differentiation of syndrome(辨證). Moreover, the clinical progress is systematically divided into 3 stages thus providing a very useful viewpoint on diagnostics. A sharp perspective on the pathogenesis is also shown by emphasizing the kidney and Myeongmun(命門) through the comparison between cheok pulse(尺) and chon pulse(寸). This point of view in Nangyeong is truly proposing a permanent standard on the understanding of Gwan-Gyeok. Therefore it is the author's hope that this study will work as a start to look back on the flow of the research on Gwan-Gyeok which has been rather confusing since Sanghallon(傷寒論).

• 교통기술과정책
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• 제4권2호
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• pp.148-170
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• 2007