• The Journal of Korean Medicine
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• v.33 no.1
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• pp.107-120
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• 2012

Objectives: Clinically, patients with dyspepsia often complain of several gastrointestinal (GI) and extra-GI symptoms. However, there have been few studies investigating the relationship between GI symptoms and extra-GI symptoms. The aim of this study was to characterize the clinical features of the 991 outpatients with GI and extra-GI symptom and the relationships between GI and extra-GI symptoms. Methods: 991 patients newly visiting Weedahm Oriental Hospital for GI symptoms were included. Those who had disorders caused by the hepatobiliary-pancreatic system were excluded. The 991 outpatients were interviewed with a standardized questionnaire inquiring about demography, past medical history, past institutional care, GI symptoms and extra-GI symptoms. Results: Among 991 patients, 780 (78.7%) had more than three GI symptoms and 451 (45.5%) had more than five. Among 991 patients, 545 (55.0%) had more than three extra-GI symptoms and 285 (28.8%) had more than five. There was a statistically significant correlation between GI symptoms and extra-GI symptoms such as headache, fatigue, forgetfulness, eyeball pain, unrest, dizziness, muscle pain, chest pain, and dyspnea. Conclusions: We found that there was statistically significant correlation between GI symptoms and extra-GI symptoms, which suggests the possibility of main common pathophysiology between GI symptoms and extra-GI symptoms. Further studies will be required to elucidate the main common pathophysiology between GI symptoms and extra-GI symptoms.

• Korean Journal of Acupuncture
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• v.25 no.1
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• pp.1-18
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• 2008

Objectives : The aim of this study is to investigate the properties of Meridian Gi in $\ulcorner$Huangdineijing(黃帝內經)$\lrcorner$, specially one of the movement properties like that comings and goings of Gi. Methods : Through searching concepts and properties of Meridian Gi in several chapters of $\ulcorner$Huangdineijing(黃帝內經)$\lrcorner$, many phrases concerned with that properties could be explained and reconstructed into new motional shape of Meridian Gi. Results : The basic characters of comings and goings of Meridian Gi or genuine Gi originate from food essence, and that are like a kind of waves. The most important moments of acupuncture treatment is such time of it's short passing the acupoints, carrying out tonifying and purging methods by controlling the spirit. Conclusions : The Meridian Gi consists of anti-pathogenic Gi so called genuine Gi and pathogenic Gi. Medical doctor must correctly knows the flow of Meridian Gi to operate tonifying and purging method of acupuncture treatments in order to get the desired results. Also maintaining very sensitive state in diagnostic process, the most important key points is to control the spirit and adjust mental activities of both doctors and patients. The motional properties of Meridian Gi are actually concerned with the arrival of Gi and reinforcement-reduction along and against Meridian Gi.

• Journal of Korean Medical classics
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• v.22 no.3
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• pp.291-297
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• 2009

It is difficult that we understand "Due to pathogenic Gi(因於氣)" in "Somun(素問) Saenggitongcheonron(生氣通天論)", because that is too many comments. We are to interpret Gi(氣) as Wind(風) or Anger(怒). However, the most reasonable explanation is to Yang-Gi weakness(陽氣虛). In other words, pathogenic Gi of four seasons should violate Yang-Gi(陽氣) and become a Yang-Gi weakness. Sayu(四維) can be interpreted as limbs[四肢], the last month of each of the four seasons[四季], four seasons[四時]. It is a logical view of the four seasons. This meaning is that it was already Yang-Gi weakness state by pathogenic-Gi of four seasons which violate Yang-Gi(陽氣), again the pathogenic Gi of four seasons violate Yang-Gi. As a result Yang-Gi will drain.

• Korean Journal of Acupuncture
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• v.24 no.2
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• pp.1-17
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• 2007

Objectives : Extra Meridians are important conception for the proper comprehension of the defensive Gi & the defensive Gi, and the principle of the Gi (氣)‘s flow or diffusion. Methods : Extra Meridians could be explained by an anatomical feature and a functional stage. We should analyze the principle of samhap (三合) to have application to meridians. The study of the relationship between Extra Meridians and regular meridians (12正經) is useful to understand origination of the defensive Gi & the nutritive Gi. Results : The origination of the nutritive Gi & the defensive Gi could be interpreted by the principle of samhap correctly. The energic patterns in the flow of Gi (氣) are changed by cooperation with Extra Meridians and regular meridians (12正經). Conclusions : We could inferred that growth, disease, health, etc are controlled in cooperation with Extra Meridians (寄經脈) and the nutritive Gi & the defensive Gi (營衛). Extra Meridians take many parts in origination of the nutritive Gi & the defensive Gi, in the flow or diffusion of them but various energies are controlled basically by regular meridians (12正經). The defensive Gi is originated by Penetration Vessel (衝脈)) and it seems to be made by the principle of samhap (三合) in the process of the nutritive Gi flow (瀯氣流注).

• Journal of Korean Medical classics
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• v.13 no.1
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• pp.233-252
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• 2000

The contents of Yuk Mee Jee Dae Ron(六微旨大論) are as follows. 1. The Yuk Mee Jee Dae Ron(六微旨大論) is one of the Wun Gi Chil Pean(運氣七篇) which are inserted in So Moon(素問) by Wang Bing(王氷) who compile the So Moon(素問) into 24 volume. Wun Gi Chil Pean(運氣七篇) are Chun Won Ki Dae Ron(天元紀大論), O Woon Heng Dae Ron(五運行大論), Yuk Mee Jee Dae Ron(六微旨大論), Gi kuoo Beun Dae Ron(氣交變大論), O Sang Jeong Dae Ron(五常政大論), Yuk Won Jeong KI Dae Ron(六元正紀大論), Gee Gean Yoo Dae Ron(至眞要大論). 2. It prescribe the Sa Chun(司天) Jae Chun(在泉) Jwa Gan Gi(左間氣) Woo Gan Gi(右間氣). 3. It prescribe the Pheo Gi(標氣) Bon Gi(本氣) Juoog Gi(中氣). 4. It prescribe the Youk BO(六步) and the Sheung Gi(承氣). 5. It prescribe the Hamg Hae Sheung Jae(亢害承制) which is feedback control system between each Yuk Gi(六氣). 6. It prescribe the Sae whae(歲會), the Chun Boo(天符) and the Tae Il Chun Boo(太一天符). 7. It prescribe the active time of Yuk gi(六氣) within a year and Sae gi Whae Dong(歲氣會同). 8. It prescribe the Gi Gieo(氣交) which human beings and all the creation are living on. 9. It prescribe the Bo(步) which are composed of Chun Gi(天氣) and Jee Gi(地氣). 10. It prescribe the Duk(德) Wha(化) Yooung(用) bean(變) which are created by quarrel of Yuk Gi(六氣). 11. It prescribe the outbreak of the Sa Gi(邪氣). 12. It prescribe the Sin Gi(神機) and Gi Rib(氣立). 13. It prescribe all the creations existence are up to the Seoung Gang Chul Ip(升降出入). Like the past, the Yuk Mee Jee Dae Ron(六微旨大論) is include very important concep of the medicine. So the study should be continued with minute attention.

• Journal of Physiology & Pathology in Korean Medicine
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• v.24 no.5
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• pp.784-789
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• 2010

Syndrome of asthenia of spleen gi usually caused by improper diet, overstrain, emotional upsets, followed by syndrome of sinking of splenic gi. There are several pathologic categories of splenic gi deficiency syndrome. These include failure to nourish the body, failure to astringe liquid substances, failure of splenic gi to rise, gi stagnation in which gi can't disperse normally, failure of transportation. In the splenic gi deficient situation, body fluid is usually stagnated because the rest of the water absorbed from the food is transported to every part of the body by the action of splenic gi. In addition, there is abnormal sinking of clear gi, followed by fever due to gi deficiency. Bojungikgi-tang is composed of restoratives which are invigorating splenic gi and herbs which uplift splenic gi. It is mainly applicable to splenic gi deficiency syndrome accompanied by gi stagnation and fluid accumulation.

• Journal of Korean Medical Ki-Gong Academy
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• v.7 no.1
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• pp.127-148
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• 2003

This paper includes five cases about patient with pruritus and erythema by External Gi-Gong Therapy(EKT) for two days. We judged the patient who has pruritus and erythema, and treated them with External Gi-Gong Therapy(EKT). EKT has always been part of the medical Gi-Gong practice. EKT refers to the process by which a Gi-Gong practitioner directs his intention, or emits his Gi energy, to help others break Gi blockages and induce the sick Gi out of the body so as to alleviate the pain, abate the disease, and balance the flow of Gi. We expect that External Gi-Gong Therapy is effective for patient with pruritus and erythema.

• Journal of Korean Medical Ki-Gong Academy
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• v.17 no.1
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• pp.24-51
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• 2017

Objective : The purpose of this study is to introduce Whidam's Su-Gi therapy(WST.) as a remarkable traditional manual therapy. Main subject : WST. is a traditional manual therapy from Do-In(導引) An-Kyo(按蹻) that treats disease by controlling Gi(Gi-Gong therapy). It makes treatment effects by pushing Sa-Gi(邪氣) which becomes aggregation-accumulation(積聚) to right places by using pointillage, stroking, and rubbing with doctor's focused intention(意念). The cervical spine connects body and brain, so treating cervical spine could be a foundation of all treatment. Discussion : WST. is a manual therapy that treats not only muscles, nerves, vessels, joints but also Oriental medicine concept-meridian, acupoint and Gi(氣). Conclusions: 1) WST. is a traditional manual therapy using Gi-Gong, 2) WST. changes Sa-Gi(邪氣) into Jung-Gi(正氣), which means curing aggregation-accumulation(積聚), 3) Cervical WST. treats a passage that connects upper and lower parts of human body; heart and brain, and 4) Cervical WST. is a treatment to activate So-Ju-Cheon(小周天), which controls human body immunity.

• The Journal of Churna Manual Medicine for Spine and Nerves
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• v.15 no.2
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• pp.33-41
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• 2020

Objectives The purpose of this report was to study the circulation of meridian WiGi, YoungGi, from the viewpoint of manual medicine. Methods First, the Korean Medical approach analyzes documents about the circulation of meridian WiGi, YoungGi, and the biomechanical approach is to analyze documents about kinetic force and kinematic movement. The third inherent energy approach is to analyze documents about craniosacral rhythm and visceral motility. Finally, it is to study the correlation between the circulation of meridian WiGi, YoungGi, and the viewpoint of biomechanics force and movement, the inherent energy of manual medicine. Results Meridian WiGi is fast, powerful, and changeful. It circulates through the head and extremities in the daytime and visceral organs at night. The deviation pelvis and distorted thoracic cage create kinetic force and kinematic movement. Meridian YoungGi is very small and soft energy and circulates meridians and visceral organs permanently. Craniosacral rhythm and visceral motility radiate continuously from cranial and visceral organs to the whole body. Conclusions Circulation of meridian WiGi is closely related to the biomechanical approach. In addition, circulation of meridian YoungGi is closely related to the inherent energy approach.

• Journal of Korean Medical classics
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• v.19 no.2 s.33
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• pp.30-45
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• 2006

Analyzed the subject of ‘To heart' meridian system(向心服系), and 'Circulating' meridian system(備環服系), and considered relativity between the circulating pattern of the channels, the collaterals and the circulating distinction YoungGi (營氣), WiGi(衛氣). The subject of 'To heart' meridian system is WiGi, and this system is similiar to the moving pattern of the fifteen major collaterals(十五絡服). The subject of 'Circulating' meridian system is YoungGi, and this system is same with the moving pattern of the twelve regular channels(十二經脈). YoungGi and WiGi have the same origin, and they are intrinsic one thing with functional ambivalency. It is WiGi, the subject of the movement of Collateral, because it is identical the moving pattern of Collaterals(絡服) and that of WiGi as the subject of the movement of Collateral. It is YoungGi, the subject of movement of Channel because it is identical the moving pattern of Channels(經服) and that of YoungGi. It can be defined that Wigi as the subject of the movement of Collateral, also YoungGi as the subject of movement of Channel, but that is from i 염 function and action, there's no need to be separated within the framework of going through Meridian. YoungSuBosa(迎隨補鴻) in acupuncture, defines its basis not only on the moving direction of YoungGi, but on combinated difference between the directions, moments, and sex. Until now it is under discussion the rights and wrongs, It's not contradictory concept between two basis of YoungSuBoSa, from the thought the distinct movement of WiGi and the circulation pattern of Collaterals have no specified directions.