• 철학연구
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• 제137권
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• pp.249-276
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• 2016

엠마누엘 무니에의 '인격에 대한 사유'는 인간적인 삶에 있어서 가장 본질적이고도 중요한 문제를 다루고 있는데, 본 연구에서는 그의 사상에서 '인격의 특성'이 무엇인지를 크게 3가지 차원에서 고찰하고 있다. 첫째 인격이란 '진정한 그 자신', 한 개인의 자아를 형성하고 있는 내면적이고 정신적인 존재라는 차원에서 '비-규정적'이고 '환원 불가능한 특성'을 가진 것이며, 인격이 가진 유일성 그 자체로부터, 그리고 자기 세계를 지니고 있는 존재자의 '최고의 완성'이라는 의미에서의 '개별성'을 지닌 것으로 파악하고 있다. 둘째, 이러한 인격의 '개별성'은 인격의 차원에서 소통이 불가능한 '존재론적인 고독'을 지니고 있지만, 또한 자기 세계를 형성하는 제 요소들을 '소통'과 '관계성'을 통해서 취하는 것으로, 본질적으로 '실존적인 열림'을 가지고 끊임없이 '관계성' 중에 있는 '역설적인 것'으로 파악된다. 마지막으로 '인격'은 끊임없이 새로운 자아를 창조하는 '역동적'인 것으로 나타나고 있는데, 이러한 인격의 역동성은 자기 동일성을 보존하고자 함과 동시에 '인류애'에 기초한 '사회의 인격화'를 지향하는 것으로 나타나고 있다. 이러한 그의 사유는 현대사회의 비참에 빛을 줄 수 있는 새로운 '휴머니즘'의 한 유형이 될 수 있다.

• 사회복지연구
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• 제44권1호
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• pp.193-216
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• 2013

본 연구는 도박장 인근에 사는 도박중독자들의 체험을 집중적으로 드러내기 위한 연구이다. 이에 본 연구자들은 카지노 인근 지역에 머무는 도박중독자 4명을 연구 참여자로 하여 이들이 체험하는 공간성이 무엇이며 그 의미가 어떠한지에 대하여 van-Manen의 해석학적 현상학 방법으로 분석하였다. 그 결과 이들의 삶의 체험에 본질적으로 영향을 주는 것은 고향도 아닌, 제 2의 정착지도 아닌 카지노 인근에 머문다는 현상 자체였다. 이들은 거주공간을 스스로 이탈하여 카지노 인근 지역에 유입되었지만 이 공간 안에서 실존적 거주공간을 짓지 못한 채 현재만을 살아가고 있었다. 그리하여 끊임없이 바깥세계와 세계와 다른 어딘가 사이에'끼인 존재'로서 존재론적 불안을 체험하고 있었다.

• 비교문화연구
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• 제23권
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• pp.265-293
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• 2011

This study focused on the literary world of T. Tolstaya, a Russian writer who takes a crucial position in contemporary Russian literature, drawing upon the wrier's a couple of short stories. 'Youth' is a key motive encompassing all works of Tolstaya, so that it becomes the poetic keynote among her literary works. In order to examine such distinctions of the main characters' world awareness in their youth as shown in Tolstaya's literary works, Chapter 2 of this paper paid a special attention to the analyse of her representative works such as "Sitting on a Golden Terracing Stone" and "Meeting with a Bird", and expressed potential implications of youth with mimetic imagination for her. For Tolstaya, youth is perceived as a paradise but original imagination of youth gradually fades away in adult and ends up with a lost paradise. This is why Tolstaya uses poetic means based on nostalgia for youth like paradise and literary motto for recovery of imagination in youth. In this regard, this study particularly examined the retrospective prologue resisting the power of time as well as different fictional characters living in her own fantastic world. As a result, this study draws a conclusion that such longing and nostalgia for youth and lost paradise as delineated by Tolstaya through retrospective prologue and characters speak for an existential speculation that explores any profound implication of afflictions in reality of human life, rather than focusing on the painful reality of human life which consists of honest dialogues with realities like 'darkness' and 'pain.' In addition, this study, complying with Zolotonosov's ideas which deal with and define Tolstaya's literary works as a shabby and humble box invisibly containing a full wealth of precious jewels inside, sheds a new light on the writer's literary world.

• 비교문화연구
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• 제23권
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• pp.7-32
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• 2011

In this article, we tried to introduce a little-known work of M.A. Bulgakov "Snowstorm" and provide some various clues for reading this short story. This study is focused on "snowstorm-plot", grasping the structure and the theme of the present work. To this end, in the Chapter II we tired to seek for the meanings of Bulgakov's "snowstorm" based on intertextuality shown from the works by those writers such as Pushkin, Gogol and Tolstoy. In this short story "snowstorm" is presented not only as a natural phenomenon but as a "participant" which provides young doctor-narrator with short time break and let him go to a dying bride, and at last place him on the crossroads of life and death. Indeed "snowstorm" plays a role of the framed structure of Bulgakov's text. In the Chapter III we observed the creative expression of Bulgakov's work which is comprised of overlappings with dream and reality. In other words, in the short story "Snowstorm" the outside and the inside story of frame are described as a dream of the one same night. We can guess that the Shermetievo story is a kind of dream of young doctor who fell asleep in Tuesday night, asking himself "how many patients will come tomorrow?". By the way the Shermetievo story unfolds as an incident which is happened on Wednesday. In this way in Bulgakov's "Snowstorm" it is hard to draw clear lines of demarcation between dream and reality. Therefore existential themes like these "Life and Death", "Professional calling and personal conscience", "The great nature and the week human being" are resonated with original structure "Dream in Dream".

• 비교문화연구
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• 제22권
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• pp.99-123
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• 2011

This paper extracted formal characteristics appearing repetitively in Kim Ji Heon's scenario works making a study of them and examined them from the perspective of the aspects of the confrontation between the author' external environments and the world of his creation. This viewpoint comprehensively implies the two aspects of the acceptance of public needs and the creativity his scenarios have in universal characteristics of the film and scenario community where he made his debut as a scenario writer and played activities most actively. In addition, we investigated how literary features are expressed concretely in the world of his works who has been evaluated as a writer with excellent 'literary value.' His scenario world whose base is humanity and existential questions also performs a function as the reading scenario by realizing one literary perfection in itself and poetic description rather than referential function as a film script, which indicates the aspects of values his scenarios have in the existing creation practice focused on story telling, and especially, in the case of "Manchoo-Late fall" it was found that it expanded the areas of literary value through the beauty of modern form. Through this analysis it is seen that the need was exposed to reconsider problematic recognitions that he was not able to be positioned properly as a writer despite the excellent literary values of Kim Ji Heon's scenarios. This study has a meaning as a start in our research climate where the research on Korean scenario writers is not made in an earnest way but it is necessary to keep making more thorough studies including other scenarios which are not organized into the collection of works, and it is also necessary to make a comparative study with cinematized film texts in our view.

• 여성건강간호학회지
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• 제27권2호
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• pp.128-140
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• 2021

Purpose: The purpose of this study was to develop a self-transcendence enhancement program and examine its effect on self-transcendence, spiritual well-being, and psychological well-being in elderly women who live alone. Methods: A self-transcendence enhancement program was developed through theory, literature review, and in-depth interviews. The theoretical framework came from the Psychoeducational Approach to Transcendence and Health intervention model based on Reed's middle-range theory of self-transcendence. The program consisted of multiple modalities in a structured, theory-based program lasting for eight weekly sessions. Using a single-group pretest-posttest design, the program was tested on a group of 40 elderly women aged 75 to 84 years living alone in Daejeon, Korea. Participants completed self-reported study questionnaires before and after the program at the elderly welfare center. Data were analyzed using SPSS version 24.0, with significance level set at .05. Paired t-test was used to compare mean differences before and after the program. Results: The mean age of the study participants was 79.1 years. After completing the program, the participants showed higher levels of self-transcendence (t=8.78, p<.001), overall spiritual well-being (t=8.30, p=.002), religious spiritual well-being (t=1.79, p=.040), existential spiritual well-being (t=6.75, p=.002), and positive affect (t=3.77, p=.001) than they did before the program. They also reported lower levels of depression (t=-7.59, p<.001) and negative affect (t=-6.15, p<.001). Conclusion: The self-transcendence enhancement program developed in this study may be effective for improving the level of self-transcendence in elderly women living alone and helping them to attain spiritual and psychological well-being.

• 영미문화
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• 제13권1호
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• pp.83-103
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• 2013

This paper focuses on the function of suicidal images in the history of art including literature. Death has been romanticized or repoliticized into an existential act of defiance and rebellion in literary works, so questions remain about the correlation between literary suicide and the essence of suicide. Although Jacques Ranciere insists that the order of art contrasts with the order of common people whose acts and gestures can express either their specific purposes nor the rationalities of their frustration, literary suicide reflects the outside life of readers. In fact, images of suicide produces the order of things about the real world. William Shakespeare's Hamlet handled two oppositional self-murder significantly. As Ron M. Brown pointed out, Hamlet, by choosing confrontation, seeks out an end which is voluntary, thus he avoids self-destruction and feels triumph of heroic fashion. Ophelia's self-chosen death stems from loss, frailty and the disintegration of reason, which demeans the act and diminishes her from the tragic to the pathetic(16). In the $19^{th}$ century, the resurrection of Ophelia acted as the context for later periods where life itself is fictionalized from the differing periods of network of signifier and texts. Finally, in Ophelia's case, fiction became life(Brown 285). Her suicidal image was fixed in the Victorian Culture whose visual discourse was strikingly similar to that of the men. Likewise, the ambiguities of the suicide became intertwined with the social, cultural issues of a certain period, and the paradigm of suicide was conformed to the changing needs of successive generations. However, if literary art understands that a European culture grappled with the almost impossible task and coming to terms with this strangest and most persistent of phenomena, it will be able to focus on of the multi-layered suicide by recognizing the inherent instability of the verbal sign which cannot reveal the design and grammar of truth.

• 동양고전연구
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• 제71호
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• pp.129-146
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• 2018

기(氣)를 전 우주를 구성하는 기초 질료일 뿐더러 그 작동원리로까지 파악하는 최한기(崔漢綺)의 사유체계는 흔히 기철학(氣哲學)이라고 지칭된다. 또한 그는 개별 존재자가 거대한 우주의 운행과 변화 즉, 대기운화(大氣運化)에 순응하면서, 전 우주의 발원자이며 작동원리인 일기(一氣)와 조화로운 일치를 부단히 추구해야한다고 주장한다. 개체의 이러한 노력은 일종의 경험적 논증인 추측(推測)의 실천을 통해 성취되는 바, 추측(推測)은 외부세계에 대한 경험의 축적을 통해 그 정밀성과 확장성을 점진적으로 확보해나간다. 간단없는 추측(推測)의 실행은 개체로 하여금 그의 관념적, 경험적, 존재론적 지평의 확장 또한 가능케 해준다. 이러한 자기확장은 개체로 하여금 점차 윤리적, 공동체적, 우주적 존재로 자신을 발전시키도록 추동한다. 이러한 관점에서 보면, 추측(推測)은 단지 인식론적 연습에 불과한 것이 아니라, 우주 전 존재를 하나로 묶어 조화롭게 통일시켜주는 강력한 촉매로 기능함을 알 수 있다.

• 한국콘텐츠학회논문지
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• 제22권3호
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• pp.121-133
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• 2022

최근 들어 원격교육의 하나의 플랫폼으로 메타버스(Metaverse)가 각광을 받고 있다. 본 연구에서는 새로운 교육공간의 일환으로서 메타버스의 장점을 살펴보고 교육적 가능성과 활용도에 관해서 조사한다. 이를 위해 대학 전공 수업에서 SNS 기반형의 메타버스 플랫폼 중 하나인 이프랜드(ifland)를 활용하여 수업을 진행하고 32명 학생들의 경험과 기술에 대한 인식과 만족도를 사전 설문조사로 분석하였다. 그 결과에 따르면 대부분의 학생들은 메타버스 수업 경험에 전반적으로 만족을 하는 것으로 나타났고 특히 새로운 플랫폼에 대한 흥미와 재미도, 아바타를 통한 3D 기반의 의사소통과 상호작용에 높은 만족감을 드러냈다. 한편으로는 현재까지는 다른 실시간 화상강의 플랫폼처럼 화면공유가 안 되는 점, PC버전이 없고 모바일에서만 구현이 되는 점 등의 기술적인 한계점도 발견되었다. 이러한 단점에도 불구하고 대다수의 학생들은 실시간 화상강의와 메타버스 수업 중 메타버스 수업을 듣는 것을 더 선호한다고 응답하였다. 이와 같은 결과를 토대로 메타버스 플랫폼을 활용하여 원격 수업을 제공할 경우 어떠한 교육적 효과를 기대할 수 있는지에 대한 가능성을 제안한다.

• 한국농촌건축학회논문집
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• 제23권4호
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• pp.80-87
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• 2021

This study is initiated after discovering that Minsu, a man about 600 years ago, mentioned a new architectural type called 'Pan-ock' in a record he left when he was punished for slavery at Jeju. Although there are no additional records or architectural remains, the following two hypotheses were made regarding the existential possibility of Pan-ock. First, Pan-ock was originated from materials obtained from ships. Second, it was related to the Pan-ock-seon. The hypotheses are based on the premise that large wooden ships such as trade ships were being actively built, as it was 160 years before Chullyuk Geumjiryeon of king Injo was banned, and the woodworking skills were considerable. Another hypothesis is also established by comparing the records of Pan-ock with other records of the same period and inferring the relationship of related events. This study can serve as a basis for explaining the diversity of our architecture to overcome that most of the architecture have been lost compared to Korea's splendid history. Therefore, a sequent study intends to compare the hypotheses proposed after this study with the architecture in the coastal and island regions of the Korean Peninsula, in order to find and verify the authentic cases of Pan-ock in Korea and East Asia.