• 제목/요약/키워드: Emotional Care Giver

검색결과 8건 처리시간 0.021초

액터 닥터: 병원으로 간 배우들 (Actor Doctor: Actors Visiting Hospitals for Care)

  • 이강임
    • 문화기술의 융합
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    • 제8권3호
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    • pp.229-238
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    • 2022
  • 본 논문은 예술과 의료의 융합 개념인 '액터 닥터'를 통해서, 배우와 그 이중으로서의 정서 돌보미에 관하여 다룬다. 처음에, 액터 닥터는 사회공헌 프로그램에서 호스피스 자원봉사자의 일원으로 출발했다. 그러나 진화하는 액터 닥터 프로젝트에서, 액터 닥터는 배우 직업을 유지하면서, 전문 의료 제공자가 되는 이중 직업인을 추구한다. 액터 닥터는 따뜻한 가슴, 높은 정서 지능, 그리고 전문가적 기술을 갖춘 기능인으로서, 우리의 정서적 삶이 위협받는 이 시대에 더욱 필요성이 요구된다. 액터 닥터는 배우의 능력과 훈련을 이용해서, '건강 사회와 생활 복지'라는 사회적 비전을 실현시킬 수 있는 생활 밀착 정서 돌보미라고 할 수 있다. 본 논문은 퍼포먼스 연구와 인지과학의 전망으로부터, 정서 전문가로서 일하는 액터 닥터의 개념, 역할, 기능, 기술 등을 과학적 기초 위에 정립하는 것을 목표로 한다.

양친이 안계신 가정 아동의 정서${\cdot}$행동문제에 대한 연구 -사회인구학적 변인 및 양육자의 양육태도를 중심으로 - (Emotional & Behavioral Problems in Children from Broken Families)

  • 이은경;박성연
    • 대한가정학회지
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    • 제42권12호
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    • pp.191-204
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    • 2004
  • The purpose of this study was to examine emotional and behavioral problems of children from broken families. The subjects of the study were 200(100girls, 100boys) 5th and 6th grade children from P city in Kyuug-gi area. The main results were as follows; First, children from broken families showed some behavior problems such as aggressiveness, anxiety, developmental disorder, absences from school, bad-habits and attention-seeking behaviors. The parenting behaviors of broken families were characterized as negative, rejective, and inconsistent behaviors. Second, emotional and behavioral problems of children from broken families varied as a function of child sex, care giver, reason of loss and parenting.

돌봄노동의 제도화와 여성들의 차이 (Institutionalization of Care Labor and Differences among Women)

  • 이숙진
    • 페미니즘연구
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    • 제11권2호
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    • pp.49-83
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    • 2011
  • 이 글은 복지국가의 핵심적 키워드인 '돌봄'과 '돌봄노동'의 특성을 살펴보면서, 여성들 간의 차이에 주목하여 '돌봄노동'의 제도화 방식을 살펴보고자 했다. '돌봄'은 도덕성의 표현이자 구체적인 노동을 수반하는 행위로 정의할 수 있으나, 복지국가에서의 돌봄노동은 '의존자를 돌보는 활동'으로 제한하여 가사노동과 조작적으로 분리하는 것이 정책적 제도화에 유용한 것으로 보았다. 돌봄노동은 동기적 측면에서 시장노동과 구분되지만 정서적이고 도덕적인 특성 그 자체는 표준화되거나 상품화되는데 한계가 있다는 점을 인식하고, 돌봄 제공자에게 정서적 동기를 부과하는 것은 현실적이지 않음을 지적했다. 여성의 가족 내 무급 돌봄 책임을 탈가족화를 통해 제도화하는 복지국가는 돌봄 노동에 대한 급여지급과 사회적 서비스 확대를 통해 구체화되는데, 이러한 돌봄노동의 제도화방식은 여성임금노동자와 여성전업주부, 돌봄 제공자와 돌봄 이용자로서의 여성, 그리고 여성계층의 양극화와 같은 여성내부의 차이에 영향을 주게 된다. 현금급여 중심의 돌봄노동 제도화는 가족 내 성별분업을 강화할 수 있으며, 전근대적이며 불평등한 권력관계의 노동과정을 가져올 가능성이 높고, 돌봄 노동력 자체를 양극화시킬 수 있으며, 더불어 좋은 일자리로서의 돌봄 일자리 확대를 어렵게 하는 문제점 등이 있다. 여성주의 진영의 복지국가운동은 '돌봄노동'의 탈가족화를 서비스 확대로 제도화하고 이와 동시에 돌봄노동의 탈성별화를 위한 정책 목록을 준비할 필요가 있다.

뇌졸중 환자의 질병경험에 관한 연구 (A Study of CVA patients에 Experience of the Illness)

  • 남선영
    • 대한간호학회지
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    • 제28권2호
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    • pp.479-489
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    • 1998
  • This work was done for 9 patients having experience of a herb medical treatment after being diagnosed as CVA during a year from January, 1996 to December, 1996 by using an ethnographic research method. The summarized results of this research are following. Ⅰ. THE EXPERIENCE OF THE ILLNESS First, the falling-ill phase is the time that they have the first stroke of paralysis and the decision pattern of medical institution' comes out. The emotional experience in the period is something like 'flustration', 'anxiety', 'despair', and 'expectation'. Second, the active-treatment phase is the time that the patients as well as their family or care giver not only show the positive attitude and actively participate in the illness treatment but also show a lot of interest in medical institutions and activities of health recovery. There is a primary factor of the continuation of treatment as an experience of treatment and being crushed and sensitivity as an experience of the illness. Third, the rehabilitation phase is the time that the patients or their family become tired and insensitive to the treatment and recuperation, and then reduce the treatment activity. There is a primary influence factor of the discontinuance of treatment as an experience of treatment and physical experience and emotional experience as an experience of the illness. The physical experience is divided into 'personal-hygiene care', and 'the sphere of activity' The emotional experiences are 'blaming someone', 'contempt' and 'despair' as a negative experience and 'hope' as a positive experience. Ⅱ. COPING STRATEGY There are a physical coping, an emotional and mental coping, a social coping, and a spiritual coping as a coping strategy used for the patients to overcome their illness and adjust themselves to their altered life. First, the physical coping comes out as 8 categories, 'using an auxiliary tool', 'doing exercise', 'protecting', 'improving their diet', 'taking care of something', 'using subsidiary medicines', 'trying a folk remedy', and 'having interest in their health'. Second, for the emotional and mental coping, there are 'accepting' and 'trying' as a positive coping and a failure of control as a negative coping. Third, the social coping is appeared as 'being supported'. Fourth, the spiritual coping is recognized as' recourse to God' and 'preparation of death'. After all, the elderly CVA patients in an agricultural area choose the act of treatment based on the traditional belief and the relationship with a caretaker. A personal health can be maintained by taking care of themselves and controling their mind, and the overcome of the illness is decided on the basis of traditional concepts and cultural principles in which the patients as well as the family, neigbors and take carers should work out together and cooperate with each other in order to achieve that.

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문화간호를 위한 한국인의 민간 돌봄에 대한 연구 : 출생을 중심으로 (Study on Folk Caring in Korea for Cultural Nursing)

  • 고성희;조명옥;최영희;강신표
    • 대한간호학회지
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    • 제20권3호
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    • pp.430-458
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    • 1990
  • Care is a central concept of nursing. Nursing would not exist without caring. Care and quality of life are closely related. Human behavior is a manifestation of culture. We can say that caring and nursing care are expression of culture. The nurse must understand the relationship of culture with care for ensure quality nursing care. But knowledge of cultural factors in nursing is not well developed. Time and in - depth study are needed to find meaningful relationships between culture and care. Nurses recognized the importance of culturally appropriate nursing There are two care systems in culturally based nursing. The folk care system and the professional nursing care system. The folk care system existed long before the professional nursing care system was introduced into this culture. If the discrepancy between these two care systems is great, the client may receive inappropriate nursing care. Culture and subcaltures are diverse and dynamic in nature. Nurses need to know the caring behaviors, patterns, and their meaning in their own culture. In Korea we have taken some first step to study cultural nursing phenomena. It is not our intent necessarily to return to the past and develop a nationalistic of nursing, but to identify the core of traditional caring and relate that to professional nursing care. Our Assumptions are as follows : 1) Care is essential for human growth, well being and survial. 2) 7here are diverse and universal forma, expressions, patterns, and processes of human care that exist transcul - turally. 3) The behaviors and functions of caring differ according to the social structure of each culture. 4) Cultures have folk and professional care values, beliefs, and practices. To promote the quality of nursing care we must understand the folk care value, beliefs, and practices. We undertook this study to understand caring in our traditional culture. The Goals of this study were as follows : 1) To identify patterns in caring behavior, 2) To identify the structural components of caring, and 3) To understand the meaning and some principles of caring. We faised several questions in this study. Who is the care-giver? Who is the care-receipient? Was the woman the major care -giver at any time? What are the patterns in caring behavior? What art the priciples underlying the caring process? We used an interdisciplinary team approach, composed of representatives from nursing and anthropology, to contribute in -depth understanding of caring through a socicaltural perspeetive. A Field study was conducted in Ro-Bong, a small agricultural kinship village. The subjects were nine women and one man aged be or more years of age. Data were collected from january 15 to 21, 1990 through opem-ended in-depth interviews and observations. The interview focused on caring behaviors sorrounding birth, aging, death and child rearing. We analysed these data for meaning, pattern and priciples of caring. In this report we describe caring behaviors surrounding childbirth. The care-givers were primarily mothers- in -low, other women in the family older than the mother - to- be, older neighbor woman, husbands, and mothers of the mother-to- be. The care receivers were the mother-to-be the baby, and the immediate family as a component of kinship. Emerging caring behavior included praying, helping proscribing, giving moral advice(Deug - Dam), showing concern, instructing, protecting, making preparations, showing consideration, touching, trusting, encouraging, giving emotional comfort, being with, worrying about, being patient, preventing problems, showing by an example, looking after bringing up, taking care of postnatal health, streng thening the health condition, entering into another's feelings(empathizing), and sharing food, joy and sorrow The emerging caring component were affection, touching, nurtuing, teaching, praying, comforting, encouraging, sharing. empathizing, self - discipline, protecting, preparing, helping and compassion. Emerging principles of. caring were solidarity, heir- archzeal relationships, sex - role distinction. Caring during birth expresses the valve of life and reflects the valued traditional beliefs that human birth is given by god and a unique unifying family event reaching back to include the ancestors and foreward to later generations. In addition, We found positive and rational foundations for traditionl caring behaviors surrounding birth, these should not be stigmatized as inational or superstitious. The nurse appropriately adopts the rational and positive nature of traditional caring behaviors to promote the quality of nursing care.

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산욕 초기 여성의 간호 요구에 관한 연구 (A Study on the Women's Need during early Postpartum)

  • 유은광;이미영;김진희;신추경;유순재;지수경
    • 여성건강간호학회지
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    • 제6권3호
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    • pp.439-452
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    • 2000
  • This study sought to figure out women's needs during early postpartum for developing adequate nursing intervention toward postpartal women's healthy adaptation. A convenience sample of 89 women who are in the early postpartal period and admitted in a university hospital located in Seoul, Korea was studied from July 1, 1999 to August 13. 1999. 1. The age group of 26-30 years was 52.8% and the level of education above high school 91%. 67.6% of women had no job, 62.9% had experienced one time of delivery, and 52.8% had no experience of abortion. 2. 31.5% of women received prenatal education, 44.9% only postpartal education. 77.5% of women planned breast-feeding, and 53.9% of women had an experience of breast-feeding during hospital stay. For the feeling of confidence related to the self-care, 27% only expressed 'yes. I have' and 59.5% 'just a little bit'. For the feeling of confidence related to the baby rearing, 29.2% only expressed 'yes. I have' and 60.7% 'just a little bit'. 3. The rate of postpartal women's mother as a preferred non-professional care giver was the highest, 75.3%. The rate of the style of Sanhujori highly preferred and planned at this time was at postpartal women's maiden home or her home with mother, 58.4%, 47.7% respectively. It shows that women still wish to have traditional Sanhuiori at home. 4. The mean of nursing need of postpartal women was 4.25% and it means that universally the degree of nursing need during postpartum is still high. General nursing need (4.29) was higher than that of traditional Sanhujori (4.09), however, the need of Sanhujori is still high. 5. Specifically, the degree of nursing need according to the category of needs was 'educational need for baby rearing,' 4.43; 'emotional-psychological care', 4.41; 'environmental care,' 4.31; 'self-care,' 4.14; and 'physical care,' 3.85 in rank. The educational need core of the specific method about Sanhuiori (4.35) was second to the highest among 15 items of self-care. 6. The related factors to the degree of nursing need were age to physical care; educational level, plan of breast feeding and experience of breast feeding during hospital stay to emotional-psychological care; and the feeling of confidence in baby rearing to environmental care. 7. There was highly positive correlation between the degree of traditional Sanhujori need and general care need(r=.77). This result strongly reflects that there is a necessity of professional care givers' capability to consider the integrative care reflecting the socio-cultural need for women's healthy adaptation during postpartum. It provides a challenge to the professional care givers to research further on the effects of Sanhuiori on the health status, health recovery after abortion or delivery from the various aspects through the cross-sectional and longitudinal research for the refinement of the reality of Sanhuiori not only as cultural phenomenon but as an inseparable factor influencing on women's postpartal healthy adaptation and for the appropriateness of intervention and quality of care for desirable health outcome.

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치매노인 부양가족의 스트레스에 관한 현상학적 연구 (The Phenomenoloical Study on the Stress of Family Caregivers with Demented Elderly)

  • 이영만;신동열
    • 산업진흥연구
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    • 제5권2호
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    • pp.41-50
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    • 2020
  • 우리나라는 세계적으로 유례없이 빠른 노령화로 노년층의 인구와 치매유병률의 급격한 상승은 심각한 사회적 문제로 대두되고 있다. 치매노인의 부양은 보편적 삶과는 다른 방식이며 관계적 측면에서 새로운 문화적 실존 관계가 얽힌 세계이다. 이러한 측면에서 치매노인 부양가족의 심리적 문제는 단순한 기술적 문제를 떠나 심층적이고 본질적인 실존의 이해를 위해 연구할 필요성이 있다. 본 연구는 현상학적 연구방법 중 지오르기(Amedeo Giorgi)의 방법을 기반으로 치매노인 부양가족이 경험한 스트레스 현상을 실존주의 집단상담 기법을 활용하여 심층적으로 이해하고 기술하는 데 그 의의를 두었으며 집단상담은 총 8회기로 진행되었다. 실존주의 집단상담 과정을 통한 치매노인 부양가족의 스트레스에 대한 심층적 진술을 실존철학 기반의 지오르기 연구방법 4단계를 적용하여, 실존적 자기 인식 경험의 결과로서 정서적 스트레스, 심리 사회적 스트레스, 시간 의존적 스트레스 경험 현상을 도출하였다. 연구 결과를 통해 탐색된 자신의 아픔을 스스로 표현하지 못하는 치매노인 부양자 고통을 이해하고 치매노인 부양가족들은 자조적 집단상담 활동을 활성화하여 초고령화 사회 진입을 앞둔 우리 사회가 보다 건강해지는 데 기여할 수 있기를 기대한다.

교육 프로그램을 포함한 집단작업치료가 치매환자의 우울, 불안, 활동참여에 미치는 영향: 무작위 대조군 사전-사후 설계 (The Effects of Group Occupational Therapy Including Education Programs on Depression, Anxiety, and Participation of Activities in People With Dementia)

  • 함민주;김희
    • 대한작업치료학회지
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    • 제26권4호
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    • pp.97-109
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    • 2018
  • 목적 : 본 연구는 교육 프로그램을 포함한 집단작업치료가 치매환자의 우울, 불안감, 활동참여에 미치는 영향에 대하여 알아보고자 하였다. 연구방법 : 치매환자 19명을 모집하였고 실험군 10명, 대조군 9명으로 무작위 배정하였다. 실험군은 집단작업치료와 교육 프로그램을 병행하였고, 대조군은 집단작업치료만을 실시하였다. 중재기간은 8주간 주 2회, 하루 2시간씩 동일하였으나 실험군의 치매환자와 보호자에게는 4가지 주제의 교육 프로그램을 하루 30분, 8회기 동안 추가로 실시하였다. 중재 전 후의 비교를 위하여 한국판 노인 우울척도(Korean form of Geriatric Depression Scale; K-GDS), 해밀톤 불안검사(Hamilton Anxiety Scale; HAM-A), 상태-특성 불안검사(State-Trait Anxiety Inventory; STAI-X-1), 한국형 활동분류카드(Korean-Activity Card Sort; K-ACS)를 사용하였다. 결과 : 중재 전 후의 차이를 비교하였을 시, 교육 프로그램을 포함한 집단작업치료군의 우울과 불안이 통계적으로 유의미하게 감소하였다(p<.05). 결론 : 교육 프로그램을 포함한 집단작업치료는 치매환자의 우울과 불안을 감소시키는데 유의한 효과가 있었다. 향후에는 치매환자의 심리 정서적 측면을 강화할 수 있는 중재 프로그램 개발과 더불어 보호자 교육에 중점을 둔 작업치료 영역에서의 다양한 연구가 진행되어야 할 것이다.