• 정보관리학회지
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• 제33권2호
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• pp.77-102
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• 2016

공연예술 콘텐츠의 효과적인 검색은 특화된 메타데이터를 근간으로 다양한 접근점을 제공할 때 이루어진다. 본 연구는 이용자가 찾고자하는 공연예술 콘텐츠에 대한 정확한 지식이 없더라도 쉽게 콘텐츠를 효율적으로 찾을 수 있는 검색 시스템을 개발하는데 목적이 있다. 이를 위하여 본 연구는 공연예술 국내외 사이트가 제공하고 있는 접근점 요소와 내비게이션 요소를 파악하고 연극, 무용 음악을 전공하는 대학생들이 원하는 공연예술 검색 접근점 및 브라우징 요소를 분석하였다. 이와 같은 분석을 토대로 공연예술 콘텐츠 검색에 적합한 9개 패싯요소 즉, '공연예술장르', '공연예술가', '공연예술단체', '자료유형', '언어', '주대상관객', '이벤트', '장소', '시기'를 제안하였다. 또한, 다각적인 패싯 내비게이션이 가능하도록 공연예술 콘텐츠 기술요소 27개를 선정하였고 내비게이션이 이루어질 수 있는 인터페이스를 설계하였다. 이를 근거로 하여 3,360건의 실험 데이터를 구축하고 실제 검색 시스템을 구축하였다. 마지막으로 전문가의 심층 인터뷰 결과, 본 연구에서 구축한 시스템이 이용자가 원하는 패싯을 제공하여 만족스러운 브라우징을 수행할 수 있었으며 정보조우가 가능한 인터페이스임을 증명하였다. 공연예술 도메인에서 패싯 내비게이션 검색 기법의 응용은 이용자의 요구를 충족시키며 더 나아가 공연예술 정보에의 접근 및 활용에 도움을 줄 수 있을 것으로 본다.

• 가족자원경영과 정책
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• 제10권1호
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• pp.83-105
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• 2006

The purposes of this study were to classify types of consumption values and to examine 5 types of art appreciation of university students in Seoul. Five types of art appreciation included fine art exhibition(including photographs, architects, calligraphy works), classical and opera performance, traditional Korean music performance, drama and musical performance, dance performance. The sample for this study consisted of 422 university students of five universities in Seoul. The data were collected using the structured questionnaires. The statistical methods used for the analysis were descriptive statistics, chi-square, factor analysis, and cluster analysis. The major findings are as follows. 1. The result of factors for consumption values of students emerged four factors. These were called as 'materialism', 'honor centered', 'family centered', 'hedonism' value. 2. The cluster analysis was conducted based on these four factors. The result showed 3 groups of consumption value which were called as 'material' honor value group', 'family value group', 'hedonic value group'. 3. The consumption value of university students did not significantly differ according to their demographic variables. 4. The behavior of art appreciation of university students significantly differed by their demographic characteristics and consumption value. The material' honor valued group showed the least chances to make decisions on art appreciation for one's own, which reflected that this group appreciate art to satisfy their honors rather than to enjoy art itself. They also showed the most chances to consider the renownedness of the art work or artists among three groups. And they showed the least chances to pay for the tickets for art appreciation, all of those meant that they appreciate arts unvoluntarily in situational condition. The family valued group showed the most chances to pay for the tickets when they appreciate arts. And therefore they were most susceptible for the prices. The hedonic valued group showed the most interests in art. They decided to appreciate art for their own, and they considered the contents and the highness in the level of the art the most when they appreciate art. And they show the most intention of participation in drama/musical performances, which reflect their interests in hedonic values. Based on these results of this study concluded that the consumption values of university students affected their behavior of art appreciation. Thus, university students' behavior on art appreciation can be effectively developed by education according to their consumption values.

• 복식
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• 제36권
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• pp.239-262
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• 1998

The pursuit of freedom by the individual--desire to be liberated from all forms of restrictions-- is one of the defining character-istic of the modern society. As costume is, in part, a product of the spirit of the times, it was only natural that this desire for freedom would find its expression in modern costume as well. Among various forms of restrictions, differentiaton by sex has placed one of the most significant binding influences on individual behavior. From early times, the dichotomous division by sex was incorporated into the disign of costume, and the traditional differestriction of costume by sex imposed a significant restriction on the background,“the modern androhynous look”was born as a by-product of the sexual liberation movement in the second half of the 20th century, based on the concept of the individual as a complete human being rather than as a member exclusively of either the male or the female sex. This paper seeks to examine the androgynous look within a coherent theoretical frame-work, and explore new design possibilities by analyzing and understanding the visual characteristics of the androgynous look. In addition, this paper seeks to define the functional aspects of the androgynous look based on the premise that costume is an embodiment of the spirit of the times. As for research methodology, both theoretical and historical methods are employed. Through a theoretical examination of historical documents, the meaning of the androgynous look is explored from various angles, and order to examine its place in modern fashion, an-drogynous styles are categorized and system atically analyzed. The main findings of the paper can be summarized as follows : 1. Androgyny is a compound word consisting of“andro-”(meaning man) and“gyn-”(meaning woman). In modern times, this word has been associated with the socio-cultural aspect of gender rather than the physical or physiological aspect with the pshchological characteristics of the male and female sexes. Androgynous styles also appear in fashion and general arts such as drama, film, dance, and music. In fashion, the androgynous look, represented by the visual superimposition of “masculine”and “faminine”elements, has emerged as a major element of the 20th-century costume, and has gained broad acceptance among those free spirits wishing to be liberated from the conventional conceptions of male clothing, and the unisex look. 3. The androgynous look in modern fashion reflects the spirit of the 20th century society and culture, and performs various functions as follows : expression of fun, change in gender roles, expression of the inner consciousness, and pursuit of the ideal human type.

• 패션비즈니스
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• 제9권4호
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• pp.59-78
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• 2005

This study aims to know the deferences of hair fashion feeling group in accordance with hair styling activities, general characteristics, life styles objecting to capital area university women students and aid to hair fashion design. So the results are as belows. 1. Frequency Analysis of Categories A. Hair fashion feeling - Natural, sexy, romantic pretty, sophisticate, ethnic are 90% in total hair fashion feeling variables in sequence of frequency, so it can be said these are in vogue. B. Hair styling activities - The objections visit the hair salon once 1-2months, spend about 42,000 won a month, perform cut & wave perm to sentimental reasens & hair style changes, determine the hair style well coordinated in her image and managed easily. In her home, they manage her hair style 12 minutes a day, spend 17,000 won to buy hair aids, do hair blow dry or pin or pony tail mainly in the morning, scarcely use the hair styling aids but if use, essence or wax mainly. And the degree of interest to hair style is high. C. General Characteristics - The objections's average age is 21.1, residence is seoul kangnam 23.3%, seoul kangbook 18.4%, other capital areas 58.4%, the degree of education is university students 94.9%, graduated student 5.1%, marriage is married 96%, unmarried 2.8%, family who live with is married are mainly man & woman and living with father & mother in low in man's, unmarried are mainly live alone & nuclear family, personal expenses a month is 300,000 won in average, income of home is 4,000,000 won a month. D. Life style - The objections are not in interest of physical exercises but if are, do yoga & health, like drama & comedies program, watch TV or meet friend in leisure time, like balad & dance music, fashion magazine, meet friend in cafe or college. 2. Relationship of hair fashion feeling & other variables Using the $x^2$-test, level p<0.05, Hair styling activities(frequency of hair salon coming in and out, ordinary time representing hair style, preferred hair styling aids, the amount of hair style interest), General Characteristics(age), Life style(leisure time) variables are meaningful.

• 한국콘텐츠학회논문지
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• 제16권12호
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• pp.160-169
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• 2016

본 연구는 포맷 수출된 한국 예능 프로그램과 글로벌하게 교역되는 해외 예능 프로그램 포맷의 특성을 비교분석함으로서 예능 프로그램 포맷의 특성과 수출 간의 관련성을 파악하고, 포맷 수출 활성화를 위한 한국 예능 프로그램 포맷 개발 방안에 대해 논의하고자 한다. 통계분석 결과 예능 프로그램의 포맷유형, 출연진, 소재에서 한국과 글로벌 예능 포맷 간에 유의미한 차이가 발견되었다. 포맷 유형에 있어 해외 프로그램의 경우 퀴즈 게임 포맷 유형이 가장 많은 데 비해 우리나라 예능 프로그램은 리얼리티 포맷 유형이 가장 많이 나타난다는 차이점이 있었다. 출연진의 경우도 우리나라는 연예인(방송인)의 비중이 높은 데 비해, 글로벌 포맷의 경우 일반인의 출연비중이 높았다. 소재 역시 글로벌 포맷은 퍼즐/수수께끼가 많았고 우리나라는 음악/댄스 및 가족/육아, 시댁/친정, 아이들이 많았다. 이러한 분석결과는 우리나라 예능 프로그램 포맷이 해외의 예능 프로그램 포맷에 비해 문화적 특성이 강하여 포맷 수출이 불리할 수 있다는 점을 시사한다. 프로그램은 문화적 상품으로 문화적 할인이 작용한다. 포맷 교역의 경우 완성된 프로그램 보다는 문화적 할인의 영향이 적으나, 여전히 지역화가 얼마나 용이한가는 수출에 중요한 요인으로 작용한다. 때문에 룰과 형식이 주요 요소인 퀴즈 게임 유형이 리얼리티 유형보다 지역화에 용이하고 출연진 역시 유명인 보다는 일반인의 비중이 높은 포맷이 지역화에 유리하다.

• 패션비즈니스
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• 제19권2호
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• pp.53-68
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• 2015

The Beijing Opera is one of the leading representatives of Chinese culture, which includes literature, music, dance, martial arts, and a type of performance that stems from the Chinese cultural history that is still relevant today. The purpose of this study is to develop fashion-cultural products from the Lian Pu of the Beijing Opera, a Chinese cultural tradition that receives abundant positive feedback from around the world, showing its value in both academic and practical fields. This study was carried out first as a theoretical study of the literature, definition and types of facial make up used in the Opera, as a way of examining the formative aspect. Secondly, an analysis was conducted on the main characters, 'Guan Yu' and 'Zhang Fei' of "The Romance of the Three Kingdoms", 'Li Kiu' and 'Lu Zhishen' of "All Men are Brothers" and 'Monkey King' of "Journey to West", employing the collection belonging to 'Yongqi Zhao' who is an expert on the Chinese Beijing Opera. Thirdly, two concepts were categorized, based on the analytic results of the abovementioned characters, each of which were then further categorized into three sub concepts. In regard to cultural development designs, the results of an analysis on the facial make-up color, form, and texture of the four main characters were utilized to construct the themes, "Modern Chic" and "Traditional Splendor". The simplest form that has been represented in the four figures has been applied to "Modern Chic" to show a modern image in which black, white and light blue has been used alongside the vivid red, which is a Chinese favorite, to highlight the characters. In "Traditional Splendor", which is focused on the stage art of the Opera, we see more artistic traditions and colors, to further appeal to our emotions. Traditional motifs have been applied using traditional Chinese arts, in order to develop strong and brilliant colors. The two styles of cultural products were developed in the form of women's scarves and men's ties; a total of 24 designs were expressed, using Illustrator CS6. In the final step, 4 scarves and 6 ties were produced as a sample, using high quality silk. The development of these cultural fashion products will bring an opportunity to show how Chinese traditional culture can be widely utilized in commercial market design.

• 한국연극학
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• 제48호
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• pp.421-446
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• 2012

The purpose of this paper is to shed light onto the historical significance and limitations of the Tsukiji Little Theater's modern performances. The Tsukiji Little Theater holds a position of great importance to the history of both Japanese and Korean modern theater. Some, however, are under the completely opposite impression. There are also mixed opinions about whether the Tsukiji Little Theater is a "model example" of the modern theatrical movement or a "bad example". Based on this controversy, we look into the definitive characteristics of the Tsukiji Little Theater based mostly on "the controversy over translated foreign plays", "the controversy of foreign plays versus original plays", "the value of kabuki" and "Shinpa as a rival". This paper looked into the differences in controversy over translated foreign plays in the Tsukiji Little Theater and the controversy in existing translated foreign plays. It mostly looks at the "casuistry of foreign plays" and the "cultural engineering theory of foreign plays"to get a grasp on the controversy surrounding existing translated foreign plays. Meanwhile, the "internally critical meaning" towards the original plays of renowned writers was strong in the controversy of foreign plays in the Tsukiji Little Theater. Kaoru Osanai defined the 1920s as a dark period, and persisted that because of the activity of the Shingeki movement, foreign plays were needed instead of low-level original plays. This study examines the characteristics of original plays and foreign plays publicly performed at the Tsukiji Little Theater to analyze the "controversy of translated foreign plays versus original plays". The Tsukiji Little Theater mostly put on shows with a strong sense of resistance or that defied the old times. This caused there to be a lot of emphasis put on the rebellious mindset towards old conventions and ideologies for most of the plays, both foreign and original, and the problem arises that little mind was paid to the integrity or beauty of the works. In looking at the "value of kabuki", this paper looked into Kaoru Osanai, who was deeply involved in kabuki actors. He evaluated traditional Japanese arts highly not because of the literary value of their scripts, but because he recognized the value of how they were performed. In order to create a new spectacle, music, dance and mime was taken in from countries around the world, and kabuki was regarded highly as a means of expression on stage. Finally, we also examine the recognized reasons for treating Shinpa as a rival. There is a relationship between these reasons and a complex about the audiences they drew. The Shinpa performances always had many spectators and were successful, but those at the Tsukiji Little Theater were so unpopular with the public that it was hard for them to financially run their theater group. The empty seats in their theater constantly made the modern intellectuals in the Shingeki movement feel inferior.

• 지역과문화
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• 제7권3호
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• pp.1-21
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• 2020

생활에 밀착한 일상 속 문화 활동을 강조하는 생활문화는 예술과 일상의 통합과 타자와 소통하는 공동체적 삶을 지향하고 이 과정에서 개인과 사회가 가져야할 가치들을 환기시키고 회복한다. 본 연구는 이렇게 지역문화로서 생활문화의 가치가 발현되는 개별적이고 복잡한 맥락과 과정을 이해하기 위하여, 수원 지역의 '고색전통농악보존회' 생활문화 활동 사례를 분석한다. 이를 통해 실제 현장에서 예술과 일상이 어떻게 통합되며 공동체적 삶을 회복시키고 있는지 진단한다. 문헌자료와 참여관찰, 인터뷰를 통한 현상학적 연구를 수행하여 개인, 공동체, 지역영향으로 생활문화 활동과 공적지원의 사회적 영향을 범주화하였다. 연구결과 생활문화 공적 지원으로 늘어난 활동경험은 공동체의 예술적 발전과 인적 상호작용을 활성화시키고 더불어 개인은 예술적 본성을 찾고 지역사회에 영향을 주는 문화예술의 주체이자 실천가로 거듭나고 있었다. 또한 지역주민도 함께 참여하는 생활문화 활동의 과정에서 참여자들의 지역사회 일원으로서의 정체성이 강화되고 있음을 확인하였다.

• 문화기술의 융합
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• 제9권2호
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• pp.67-71
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• 2023

본 연구의 목적은 지역사회 기반 인지자극 프로그램이 경도인지장애 노인의 인지기능과 주관적 기억에 미치는 영향을 조사하는 것이다. 경기도 소재 G시 D치매안심센터에서 2021년 4월부터 2021년 8월까지 3개월 이상 쉼터 프로그램에 참여하는 이용자 중 연구의 목적을 이해하고 참여에 동의한 15명으로 선정하여 적용하였다. 프로그램은 3 개월 동안 주 3회 총 36회 인지자극프로그램으로 구성하여 진행되었다. 인지자극프로그램은 지남력 강화, 인지훈련, 회상과 음악, 미술, 신체 놀이 등 다양한 활동으로 인지 기능을 자극하고, 사회기능 향상 목적으로 동용. 민요, 타악기, 국민체조, 춤, 게임, 전래놀이 등으로 구성되었다. 인지자극 프로그램 진행한 결과 인지기능은 인지자극프로그램 실시 전 평균이 26.33점에서 실시 후 평균이 28.46점으로 2.13점 증가 하였고, 통계적으로도 유의한 결과가 나왔다(p=0.000). 주관적 기억은 인지자극프로그램 실시 전 평균이 7.13점에서 실시 후 평균이 3.60점으로 3.53점 감소 하였고, 통계적으로도 유의한 결과가 나왔다(p=0.000). 이 결과를 통해 경도인지장애 노인에게 인지자극프로그램이 효과가 있다고 확인할 수 있다. 치매로 인한 비용 부담으로 이어지고 있으며 특히나 인지기능 저하는 노인의 삶의 질이 떨어지고 그로인한 다양한 부담을 가져온다. 앞으로 다양한 환경에 적용되는 인지자극프로그램 연구가 필요하다.

• 한국체육학회지인문사회과학편
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• 제57권2호
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• pp.611-624
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• 2018

본 연구의 목적은 유방암 생존자를 대상으로 선호하는 운동 프로그램에 대하여 심층적으로 밝히는데 있다. 그룹 운동프로그램에 참여하는 10명의 연구 참여자를 선정하였으며, 심층면담과 참여관찰을 통하여 자료를 수집하였다. 현실을 이해하고 해석하기 위하여 질적 연구방법 중 주제 분석 방법을 사용하였다. 그 결과, 유방암 생존자의 운동 선호에 대한 4개의 주제가 도출되었으며, '지도하의 운동', '함께하는 운동', '유방암 생존자 맞춤 운동 프로그램', '재미 요소'로 나타났다. 첫째, 유방암 생존자들은 지도하의 운동을 선호하는 것으로 나타났으며 운동 전문가가 필요하고 전문가에 의한 개인별 맞춤 지도가 필요하다고 언급하였다. 둘째, 유방암 생존자들은 함께하는 운동을 선호하는 것으로 나타났으며, 같이 하는 운동의 시너지 효과로 운동 참여를 촉진시키고 함께하는 대상으로는 유방암 생존자를 언급하였다. 셋째, 유방암 생존자 맞춤 운동 프로그램을 선호하는 것으로 나타났으며, 유방암 생존자 운동 프로그램에 대한 기대와 유방암 생존자를 위한 운동에 대한 그들의 생각을 언급하였다. 넷째, 유방암 생존자들이 선호하는 운동의 중요한 요소는 재미로 나타났으며, 재미있는 운동을 선호하고 재미 요인으로 음악적 측면을 언급하며 본인 스스로 재미를 느껴야한다고 하였다. 향후 유방암 생존자의 운동 선호를 반영하여 전문화된 인력과 프로그램으로 유방암 생존자의 체계적인 관리가 제공되어져야 것이다.