• 복식문화연구
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• 제26권6호
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• pp.872-887
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• 2018

This study aims to identify the differences between Korean and Chinese and males and females in terms of female image preferences. The survey was conducted for 1 month targeting male and female Korean and Chinese subjects. Among the 350 completed questionnaires, 309 were used for analysis. For the analysis, 11 female images were chosen based on theoretical study, then a t-test and a paired t-test were carried out using SPSS 19.0. The results of this study are as follows: First, differences in female image preferences were observed to depend on nationality and gender. Koreans prefer urban images while Chinese prefer cute, intelligent, and sexy images. Second, males prefer innocent or sexy images, while females prefer sophisticated images. Third, Korean males prefer innocent, active, sophisticated, gentle, cute, sexy, urban, natural, intelligent, spectacular, and neutral images in order. Chinese males prefer gentle, innocent, sexy, active, sophisticated, intelligent, cute, natural, urban, spectacular, and neutral images in order. Fourth, Korean females prefer sophisticated, gentle, urban, natural, intelligent, innocent, active, sexy, cute, spectacular, and neutral images in order. Chines females prefer sophisticated, intelligent, cute, gentle, innocent, active, natural, sexy, urban, spectacular, and neutral images in order. Using these results, it will be possible to design marketing strategies for global consumers.

• 기호학연구
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• 제56호
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• pp.71-107
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• 2018

본 연구는 tvN의 리얼리티 프로그램 <윤식당>의 시즌1과 시즌2를 비교분석해 봄으로써 미디어를 통해 표현되는 음식과 요리 과정의 재현, 그리고 그것이 의미하는 문화적 함의에 대해 알아보았다. 이론적 논의를 통해 '요리행위 - 음식제공 - 식사행위'로 이어지는 일련의 과정이 사회 문화적으로 어떤 의미를 내포하는지 살펴보았으며, 통합체 분석, 계열체 분석, 행위주 분석, 레비-스트로스의 요리 삼각형 개념을 적용하여 분석하였다. 분석결과 리얼리티 프로그램 <윤식당>이 외국에 한식당을 운영함으로써 소박한 일상과 여행을 통해 느낄 수 있는 여유와 느림의 가치에 주목했는데 반해, 실제로는 한국음식의 소비태도와 이를 반영하기 위한 요리 및 음식 제공 행위의 변형된 의미가 발견되었다. 나아가 한국음식의 변용이 현지화 또는 세계화라는 이름에 감춰진 '한국음식의 혼종성과 비정체성'을 뜻하며 한식의 세계화를 내세웠지만 그로인해 한국음식의 고유성 훼손이라는 부작용을 낳게 되었다. 이는 오락성을 위해 한국음식을 변형하여 제공했으며, 역설적으로 한국 음식문화의 문화적 혼종성 및 정체성 훼손을 생성한 것은 아닌가 하는 우려를 낳게 했다.

• Asian review of World Histories
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• 제2권2호
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• pp.169-195
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• 2014

This paper presents an investigation into cross-cultural transfiguration of Buddhist faith in Goryeo Dynasty, with a focus on $\acute{S}\bar{u}$raṃgama-s$\bar{u}$tra that used to be in vogue in East Asia. There are three major types of $\acute{S}\bar{u}$raṃgama-s$\bar{u}$tra faith in Goryeo: the first one was concerned about the scripture itself including its citation and publication and the compilation of its annotation books; the second one involved establishing Buddhist rituals related to the scripture; and the final one was to create Dh$\bar{a}$ran$\bar{i}$ stone poles with Dafoding Dh$\bar{a}$ran$\bar{i}$ in Volume 7 of the scripture engraved in stone. While it was the common practice to engrave Zunsheng Dh$\bar{a}$ran$\bar{i}$ in China, the number of stone poles on which Dafoding Dh$\bar{a}$ran$\bar{i}$ was engraved was overwhelmingly large. There are a couple of reasons behind the difference: first, there was a tendency of Zunsheng Dh$\bar{a}$ran$\bar{i}$ being worshiped at the national level in Goryeo, which probably explains why the percentage of Zunsheng Dh$\bar{a}$ran$\bar{i}$ stone poles designed to pray for a personal mass for the dead by engraving Dh$\bar{a}$ran$\bar{i}$ on a stone pole was considerably low. In addition, there were esoteric sects in Goryeo, and it is estimated that they must have got involved in the establishment of Dafoding Dh$\bar{a}$ran$\bar{i}$ stone poles in the former half of Goryeo. Furthermore, the Zen sects had a deep non-Zen understanding of Esoteric Buddhism and tended to practice Dh$\bar{a}$ran$\bar{i}$ in Goryeo. It is estimated that Dafoding Dh$\bar{a}$ran$\bar{i}$ stone poles were set up in large numbers in Goryeo as the prevalence of $\acute{S}\bar{u}$raṃgama-s$\bar{u}$tra faith that continued on since the former half of Goryeo was combined with the Zen sects' active position about Dh$\bar{a}$ran$\bar{i}$.

• 문화기술의 융합
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• 제6권3호
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• pp.185-191
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• 2020

본 연구는 상대적으로 인식은 부족하나 점차 교역이 확대되는 동유럽 국가인 루마니아를 대상으로 공공보건시설 색채이미지에 대한 국가 간 문화적, 감성적 인식 차이를 파악하고자 하는 목적을 가진다. 이를 위하여 선행연구 고찰을 통해 색채이미지를 선정하였으며, 공공보건시설인 의료시설 8개소, 사회체육시설 4개소, 요양시설 8개소를 직접 방문하여 환경색채를 측색데이터를 기반으로 설문지를 구성하였다. 한국인 89명, 루마니아인 86명을 대상으로 공공시설 색채이미지에 대한 온라인 설문조사를 실시하였고, SPSS 통계분석 프로그램을 활용하여 빈도 및 교차분석을 실시하여 한국인과 루마니아인의 공공보건시설 색채이미지에 대한 인식차이를 파악하였다. 그 결과, 국가 간 공공보건시설에 대한 색채이미지 인식이 어휘평가와 이미지평가에서 통계적으로 유의한 차이가 있음을 파악하였고, 이는 공공보건시설의 색채이미지가 다른 문화권에 거주하는 집단에게 다른 의미로 해석될 수 있으므로 향후, 이와 관련된 환경 구축 시 문화적 인식차이를 고려해야함을 시사한다.

• 보존과학회지
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• 제36권2호
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• pp.112-122
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• 2020

본 연구는 장흥 풍길리 출토 도자기들의 소성특성 등 제작기술과 재료학적 비교 분석을 통해 상관성을 밝혀내고자 하였다. 색차 분석결과 넓은 영역에서 분포하였으며, 유약층과 태토층의 단면 미세조직에서도 청자와 백자, 흑유자기, 도기편들이 서로 특징적인 차이를 보이지 않았다. 구성광물과 열분석을 통해 소성온도를 추정한 결과, 대부분 1100℃에서 소성된 도편과 일부는 1200℃ 이상의 고온 소성된 도편들도 있었다. 태토의 주요성분분 함량에서도 청자와 백자의 명확한 구분이 어려웠으며, 통계분석에서도 유약은 도자기의 종류에 따라 3개의 그룹으로 분류할 수 있으나 태토는 청자와 백자, 흑유자기가 유사한 1개의 그룹으로 분류된다. 이는 원재료의 차이라기 보다는 수비와 같은 정선과정에서 일부 성분이 제거되거나 첨가되었을 가능성이 높다. 따라서 다양한 도자기를 제작하고자 하는 기술적인 시도가 있었고, 도자기의 제작 기술과 재료가 안정화되지 않은 초기 단계였음을 과학적 분석을 통해 알 수 있었다.

• 보존과학회지
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• 제35권2호
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• pp.117-129
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• 2019

신안선에서 발견된 흑유자 중 자주요계, 차양요, 홍당요 등 3곳으로 분류된 6점의 유약에 대해 과학적 분석을 실시하였다. 홍당요는 유약 두께가 얇고 자화가 거의 이루어지지 않았다는 점에서 큰 차이를 보였다. 차양요와 자주요계 흑유자의 경우 단면상으로는 서로 공통점이 확인되었으나 라만 매핑 이미지를 통해 자철석의 분포 범위에서 차이가 있는 것으로 확인되었다. 이러한 차이가 나타나는 원인과 흑유자의 유약 형성 조건을 알아보고자 실시한 소성 실험 결과, 발색제로 사용된 적철석($Fe_2O_3$)은 $1250^{\circ}C$ 보다 높게 소성될 때 자철석($Fe_3O_4$)으로 변하여 흑색을 띠는 것으로 나타났다. 따라서 홍당요 흑유자는 약 $1200^{\circ}C$, 자주요계와 차양요 흑유자는 $1250{\sim}1300^{\circ}C$에서 소성하였을 것으로 추정하였다. 다만 고대 가마의 소성 특성을 고려할 때 자철석의 영역이 유약 표면까지 확장될 수 있을 정도로 오래 소성되었을 가능성도 배제할 수 없다. 향후 흑유자 유약에 대한 라만 스펙트럼 및 매핑 이미지의 데이터베이스 구축과 더불어 추가적인 실험이 이루어진다면 흑유자의 제작 조건을 규명하는 데 도움이 될 것으로 기대된다.

• 복식
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• 제51권2호
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• pp.149-167
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• 2001

Today, every culture has taken on the compromise form by means of the cultural difference, variety, and pluralism according to the internationalization and the advance so that it has been developed toward the half-blooded and multilayered the aspect. In accordance with this current of the times, this thesis observed the feminism found in the multiculturism of the end of the 20th century, the third world, and technology with the side of the tendency of modern fashion, considered the hybride phenomenon which is pulling down the wall between culture and genre due to the social diversification. and predicted the fashion trend do 21st century serf on it. Multiculturism is the movement that began to arise in the academic world of America and the literary world form the close of 1980's in accepting the variety of culture and regarding the culture with the more balanced and wide view and just as it is, it means the attitude of accepting one or more cultures of variely and the position of taking interest in the culture of minority race not the culture of a governing race. It is the fashion of feminism adapts dualism like unisex, androgynous look, etc of bisexual lendency in the 1980's, it shows new style with crossover of liberal sense because there is not the difference of sex in fashion. The eco-feminism pursues the natural sexuality not being instrumental and dismantling and expressed it in the Gender expression of an integrated human being. The trend of ethnic fashion in the close of 20th century is that the element of hippie is working so strongly. By adding embroidery of Oriental style, accessories of Indian style, feathers, beads, a hempen hood to the ethnic costumes of Asia and Latin, is shows the figure of ethnic hippie. As the cycler fashion is the future clothes through technology of computer, it uses a cool glass material bringing up the image of a spacesuit in order to expresses cyber image through artificial color combination of sheen colors, Though this techno-color fashion has established the fresh stimulation and the innovative aspect with ultramodern materials and image of futurism, it transmits a hope of estranged people and the natural elements. Hybride means a cross and mixture of animal and plant in Korean and is also called fusion. The phenomenon of hybrid predicts to comes the period of a cross and variation because something completely new comes into the world by contamination, mixture and compromise through meeting something different each other and it has on advantage of developing something existing to one more stage. It is prospected that in the society of 21st century, the borderline of traditional gender will be disappeared, variety and individuality will determine the individual behavior, and the masculine value will be substituted by feminine value. In the society giving priority to feminine value, a fashion stuck closely to women is what must reflect lives of woman under the proposition of woman's beauty, being on original function. So, it is considered that a fashion with added convenience and practicality having the function which is easy to put on, comfortable to act, able to express solves so much, and able to show various appearances according to T.P.O will get into the spotlight.

• 한국간호교육학회지
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• 제9권2호
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• pp.264-275
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• 2003

The purpose of this study were to develop a smoking preventive education program for elementary students and evaluate it's effectiveness. This study was a quasi experimental study under the nonequivalent control group with pretest-posttest design. The subjects of this study were 62 who are attending elementary school(31 for each group), 2 different district elementary school. The subjects were matched by grade, similar in anti-smoking educational background of smoking, as well as their residence and income level of their families. The instruments used in this study was 18 criterion referenced test items modeled by Dick & Carey that were developed by researchers for evaluating the subjects' knowledge and attitude about smoking. A pretest was administered a week before treatment The program given to the experimental group is composed of the texts explaining the poisonous substances in tobacco, social and cultural harmfulness of smoking to the body and psychology, indirect smoking, smoking of pregnant women, motives of smoking, refusal skills of smoking; and for the subjects' understanding and the better results of study - pictures, role play, discussion, text through computer based multi-media, puzzle searching for hidden pictures, cross-word puzzle, and finally compensation. The data were collected for 50 days form mid- September to the end of October in the year of 2000, composed of formative evaluation, pre-test and summative evaluation via 2 sessions. Accordingly, the collected data were analysed by t-test, paired t-test, repeated measure ANOVA by the SAS program. This research summarize the findings as follows; 1. There was a significant difference in knowledge between the experimental group(after 1 wks t=10.4680, p=.0001; after 4 wks t= 9.310, p=.0001) and control group(after 1 wks t=0.0420, p= .9669; after 4 wks t= -0.378 p=.7079) in between the results of 1 and 4 week after education in summative evaluation (F=27.45, P=.0001). 2. There was non statistical significant difference in attitude between the experimental group (after 1 wks t=1.2292, p=0.2286 ; after 4 wks t=1.330, p=0.1935) and control group (after 1 wks t=0.1819, p=0.8569 ; after 4 wks t=0.2970, p=0.7685) in between the results of 1 and 4 week after education in summative evaluation(F=0.71, P=0.494). To sum up, the statistics of conclusive analysis evaluative for the children under school age of the 'knowledge acquisition' about smoking harmfulness. On the other hand, as there was already sound attitude about smoking, the evaluation of attitude was non significant difference between control group and experimental group, just there was partially significant difference.

• Safety and Health at Work
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• 제6권2호
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• pp.120-127
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• 2015

Background: Musculoskeletal pain (MSP) is a common and disabling problem among carpet weavers and is linked to physical and psychosocial factors of work. This study aimed to determine the prevalence of MSP, its psychosocial risk factors, and association of pain in each pair of anatomical sites among carpet weavers. Methods: A cross-sectional study was performed among 546 hand-woven carpet weavers in rural small-scale workshops of Iran. Data were collected by using parts of a standardized CUPID (Cultural and Psychosocial Influences on Disability) questionnaire focused on MSP in 10 body sites, including the low-back, neck, both right and left shoulders, elbows, wrists/hands, individual, physical and psychosocial risk factors. Statistical analysis was performed applying logistic regression models. Results: Prevalence of MSP in at least one body sitewas 51.7% over the past month. The most common sites were low back and right shoulder pain 27.4% and 20.1%, respectively. A significant difference was found between the mean number of painful anatomical sites and the level of education, age, physical loading at work, time pressure, lack of support, and job dissatisfaction. In pairwise comparisons, strongest association was found between pain in each bilateral anatomical site (odds ratio = 11.6-35.3; p < 0.001). Conclusion: In home-based workshops of carpet weaving, psychosocial factors and physical loading were associated with MSP. This finding is consistent with studies conducted among other jobs. Considering the preventive programs, the same amount of attention should be paid to psychosocial risk factors and physical loading. Also, further longitudinal studies are needed to investigate the relationship of psychological factors.

• 한국감성과학회:학술대회논문집
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• 한국감성과학회 2007년도 춘계학술대회 및 국제감성 심포지엄
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• pp.132-135
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• 2007

본 연구에서는 브랜드 개성이 제품의 개성을 판단하는데 영향을 미치는가에 대하여 설문을 통해 살펴보았다. 동일한 제품에 대하여 개성이 상이한 브랜드가 적용되었을 경우 제품의 개성을 판단함에 있어 브랜드 개성의 특성이 반영되는지 여부를 확인하고자 하였다. 설문을 위하여 두 켤레의 신발을 준비하였으며 각각은 상징적인 측면이 강조된 여성용 하이힐 제품과 기능적인 측면이 강조된 운동화로 구성하였다. 각 제품에 대하여 명품브랜드(Versace), 일반 상용 브랜드(독일: C&A, 한국: 밀리오레), 그리고 브랜드가 부착되지 않은 총 6장의 사진을 준비하였다. 실험에 앞서 별도의 피험자들이 상기 사용된 브랜드들에 대하여 "frohlich/유쾌함(cheerful)", "ehrlich/정직함(honest)", "provokativ/도발적인(provocative)"의 형용사로 평가를 하였다. 본 실험에서는 실험참여자에게 각 신발들의 3가지 사진 중 무작위로 선정된 사진을 한 장씩 보여주고, 각각에 대해 브랜드 측정에 사용했던 동일한 평가항목을 이용하여 평가하도록 했다. 더불어, 본 연구는 개인주의 문화권에 비하여 집단주의 문화권에서 브랜드의 영향이 더 두드러지게 나타나는 지를 알아보기 위하여 독일의 만하임대학(Universitaet Mannheim)과 한국의 한국과학기술원(KAIST) 학생들을 위주로 설문을 실시하여 문화적 차이에 따른 브랜드 영향력을 비교하고자 하였다. 실험결과에서는 독일과 한국 모두에서 브랜드 개성이 제품 개성에 유의한 영향을 미치지 않는 것으로 나타났으나, 브랜드 개성이 제품의 기능적 측면(가격)에는 영향을 미치는 것으로 나타났다(p<.001).