• 건축사
• /
• 통권628호
• /
• pp.66-71
• /
• 2021

• 한국주거학회논문집
• /
• 제23권6호
• /
• pp.39-47
• /
• 2012

In this study, it was analyzed that, the way of securing publicity and privacy in family and type of public space of the Japanese contemporary detached house, by the composition type of family from one person home to four generation family home. Mostly the living room is made as open plan of LDK type. Mostly, the entrance hall is separate with living room. Even if the case of the entrance hall is connected with living room, it is planned to be recognized as entrance hall, by making entrance poach or connecting it with stair hall. In many case, the public space is designed as traditional Japanese style, such as wellhole style space (吹拔け), courtyard, and Japanese style room (和室). The Japanese style room is adjacent to living room, and used as the space of receiving guests. The wellhole style space and courtyard are recognized as the center of the house, and used as buffer space for ensuring privacy of each generation. The most different point between bachelor house and multi generation family house is another LDK space, living room or kitchen for parents' generation is made separately. Particularly there are many case of making separate small kitchen space, therefore it can be known that, the separation of kitchen space is recognized more importantly than that of living room. And there are many case of making separate entrance hall, two houses under one roof. The spatial composition like this can said as rational method of ensuring the privacy of each generation, and using the public space together as necessary.

• 한국실내디자인학회논문집
• /
• 제22권4호
• /
• pp.121-129
• /
• 2013

This study was aimed at determining the characteristics of circular multi-family housing under the assumption that the shape of a residential building affects local identity. A total of six case studies were included in this study, three case studies on idle historical industrial facilities turned into residential buildings and another three on multi-family housing located in newly developed residential complexes. The study drew its conclusions as follows. First, the design of circular multi-family housing was intended to maximize security and defense from the outside in older times. This was later developed as the terrace house style with geometric urban squares designed under the urban planning of the Baroque period. This evolved high-density housing with a courtyard in the center offering a green open space, with the aim of restoring a sense of humanity. Second, the six case studies on circular multi-family housing were analyzed from the viewpoint of each factor of local identity, including historical and cultural, landscape, and community. Third, the historical and cultural elements of circular multi-family housing are found in some unused historical industrial facilities remodeled into residential buildings. They provide new capabilities and shapes desired by society at a given time, while maintaining familiar styles and elements of history, integrating a legacy of the past into the present. Fourth, circular multi-family housing with unique shapes and structures often become landmarks of a region with their distinctive appearance against a uniform urban environment and the monotonous scenery of residential complexes. They also show a high level of visual awareness with the distinctive shapes made possible when new elements are added to a historical exterior. Finally, circular multi-family housing with courtyards in the center prompt social contact between inhabitants, especially with dormitories and rental houses for the low-income bracket, which provide a small individual units with high use common space. Circular multi-family housing are planned in a manner similar to a small village or a city. They are designed to enhance sense of community, allocating various public amenities and provide cultural and commercial spaces on the ground floor and courtyard areas.

• KIEAE Journal
• /
• 제5권2호
• /
• pp.63-72
• /
• 2005

The purpose of this study is to investigate the use of Pilotis space in the elementary school and its problems and to explore some improvement scheme. The subjects of this research include the elementary schools in Deajeon, Chungju city which have been established since 1990 when the pilotis first introduced. It would be the effect of the decrease of site area and the increase of total floor area of elementary school. In this situation, this study aimed to figure out the characteristics of pilotis according to their types- Entrance type, Courtyard link type, Hybrid type- throughout the questionnaire, interview, and document analysis. The investigative situation was performed by employing a sample survey of 9 schools whose types were different from each other. The sample survey compared and evaluated scale, location, functions of Pilotis, the physical elements of types, connections with surrounding circumstances and the use under each condition. This study found that the use of pilotis at the elementary schools was inclined to the user, the teachers usually use pilotis only for passage, while the students use it in many ways according to the individual property. Pilotis space represent the differences in satisfaction and utility according to its type. To improve the relationship of users at the pilotis space, Courtyard link type is to be suggested and also it needs enough area as possible. In this way the pilotis type of elementary school gives great effect to the quality and function for better usage of this space.

• 건축역사연구
• /
• 제18권2호
• /
• pp.85-105
• /
• 2009

This study set out to compare and analyze the influences Kabbalah, which was Louis I. Kahn's faith as a Jew, on his architecture based on Freud's psychoanalysis that had many exchanges with modernism and contemporary architecture and theories. The specific goals of the study were to shed light to Kahn's presence in contemporary architecture anew and establish the methodology of using psychoanalysis in building new theories of architectural planning. When the theories of psychoanalysis were introduced for comparison and analysis purposes, Kahn tried to differentiate his buildings by placing a function or symbolic central space at the heart of a building even though he did adopt a characteristic of modernism architecture, which was placing a core at the centre of plan, for a while. Such a tendency of his was based on Jung's opinions rather than Freud's and affected by Ecole des Beaux-Art. The analysis results also indicate that he conceived "Served Space & Servant Space," "architecture of connection" and "silence and light" that made up the essence of his architectural theory from the relationships between Ayin-Sof, Kabbalah's absolute god, and Sefiroth. It's also very likely that his often use of triangles and circles in his architecture was affected by the Tree of Sefiroth diagram of Kabbalah. His tendency is well reflected in Salk Institute and Philips Exeter Academy Library, where he placed a laboratory or courtyard at the center where a core was supposed to be, created a corridor or courtyard space between those central spaces and the core, and connected them one another with to perceive the being of Ayin-Sof into an architectural space, which is well proven with Mikveh Israel Synagogue where he directly applied the Tree of Sefiroth diagram. The synagogue also contained a hollow column that served as an important concept in his late architecture. The hollow column was also the result of him applying the concept of Sefiroth of the place where Ayin-Sof Was reduced in Kabbalah.

• 가정과삶의질연구
• /
• 제24권2호
• /
• pp.137-148
• /
• 2006

The current study proposesto examine the external appearance types of urban-style hanok in the Bukchon Hanok Preservation District according to their use. For this purpose, we conducted a field survey from the 12th of September to 10th of October 2005, which investigated the location, condition md use of urban-style hanok that were being used for non-residential purposes. The external elevation of the houses were observed and photographed. The results are as follows. First, there were 158 urban-style hanok used for non-residential purposes and200 cases of non-residential use. There were 69 cases of food and beverage spaces, 58 cases of small retail businesses, 38 cases of cultural facilities and 7 cases of convenience facilities. Second, among residential urban-style hanok used for non-residential purposes, 131 cases changed the external appearance of existing urban-style hanok and only 69 cases maintained the original appearance of urban-style hanok or renovated the appearance fittingly to non-residential use. Among the renovated cases, 59 involved the construction of a firewall and 10 cases involved remodeling in a contemporary style. Among the transformed cases, 40 cases exhibited a full opening to the roadside, n involved the change of external appearance components, 14 involved the extension of the courtyard and 12 involved overall improvements to a contemporary style. Third, in the case of cultural facilities and offices, many instances reproduced an urban-style hanok in the traditional style, but small retail shops and food/beverage spaces showed serious deformation. Particularly small retail shops opened the side to the road or extended the courtyard regardless of the location of the houses in order to increase the store space and, as a result, severely damaged the urban-style hanok. In addition, many food/beverage spaces remodeled their external components using tiles, bricks or metals, which were easy to maintain.

• 건축역사연구
• /
• 제17권4호
• /
• pp.129-152
• /
• 2008

Early Buddhist rock cave temples of India, in spite of being an origin of Buddhist temples, has little been studied in Korea. After field studies and an interpretation of their forms in conjunction with religious life, precedent theories are supplemented and refuted as follows. Starting from the 2nd century B,C., Buddhist ascetic disciples digged residential rock caves, called vihara, for protection from monsoon rain and hot weather, A typical arrangement was settled -a courtyard type, with 3 side rows of tiny one-person bedroom and a front veranda with columns. Also digged were Chaitya caves, in line with viharas, to worship, which is the tumulus of Buddha's relics. I suggest that the original type of chaitya a simple circle cave with a stupa, suitable for circumambulating ceremonies. I refute the existing theory presenting Barabar caves of Ajivika as a chaitya origin, featuring empty circular room without a stupa. I also interpret a typical apsidal plan as being a simple result of adding a place of worshipping rites in front of the stupa. Enclosing columns around a cylindrical stupa is a result of reinforcing both the divine space and circumambulating ceremonies, with elongation toward hall. Finally the chaitya came to have a grandeur apsidal plan with high vault ceiling nave and a side aisle as in Western cathedrals with large frontal horseshoe arch windows. The Buddha image, which had become a new worshipping object, was integrated into the stupa and interior surface. First the stupa and then the statue was introduced to residential Viharas. Therefore, I suggest that the vihara should be renamed as 'chaitya' as a worshipping place, by establishing statue rooms without bedrooms at all. The functionally changed vihara is similar in form to a 'rectangular type of chaitya', little known and developed in different routes. A columned inner courtyard gradually becama an offering place, like Hindu mandapa, Buddhist caves ware changed to a kind of Tantric and Hindu temple by means of statue worshipping offering rituals.

• 교육녹색환경연구
• /
• 제18권3호
• /
• pp.28-38
• /
• 2019

본 연구는 청소년기 중학생 활동 특성과 학교 중정 공간 활용의 상관관계에 대한 조사 분석하여 학교공간 혁신에 도움 되는 기초자료를 제공하고자 하였다. 이를 위하여 문헌자료 조사, 설문조사를 실시하여 청소년들의 활동 특성에 따른 학교 중정공간 활용 방안을 분석하였다. 사용자 인식 분석은 학교공간에 대한 이미지와 청소년기 중학생의 활동 특성, 중정공간에 대한 사용자 인식에 차이가 있는지를 살펴보기 위하여 t-검증과 A NOVA분석을 시행하였다. 분석 결과 청소년 활동 특성에 따른 중정 공간 활용과의 상호관계 등에 대한 유의미한 결과가 나타났다.

• 대한건축학회논문집:계획계
• /
• 제35권9호
• /
• pp.109-117
• /
• 2019

Since 'Hanok Expanse Support' has been started in Seoul, its target was expanded from renovation to new construction and from 'Hanok District' to all area in Seoul. The newly built hanok with Hanok Expanse Support had to follow the standards about the form of the hanok and adapt to modern lifestyle. However, the newly built hanok were planned with 'kan' since it retained the traditional wooden structure. So their composition of kan were considered to be influenced by the standards of each district and modern lifestyle. Therefore the aim of this study is to understand the architectural characteristics of newly built hanok in Seoul since 2000 focusing on the kan composition. Because of the differences in site conditions and the district unit plan, newly built hanok in Hanok District have more limited changes than Other District. However, kan is composed variously in horizontal and vertical ways to make the most space according to site conditions and most of the newly built hanok have opened courtyard rather than closed courtyard layout. With kan composition in various directions and kan added under the eaves, kan is highlighted in form. On the other hand, the composition of kan as an interior spatial element has changed and weakened because the lifestyle has changed compared to the traditional hanok and the 20th century urban hanok. Also the regular kan composition of Mom-chae and Nalgae-chae has changed. And kan is divided regardless to the wooden structure. Also, with the added kan under the eaves the main kan is dismantled inside. This paper indicates that although there is an undeniable premise that the case is restricted to hanok received Hanok Expanse Support on the condition of following the standards of the form of hanok, it is a part of the transitional changes that hanok is experiencing.

• 건축역사연구
• /
• 제29권6호
• /
• pp.79-88
• /
• 2020

During the Joseon Dynasty, the rituals that were celebrated in the palaces were mainly held inside the palace and in the courtyard of the palace. Mats were spread on the floor of the place where the ritual was held. The mats spread in the Joseon Dynasty rituals divided the space in various ways, and in particular, they were spread in a certain form in the spaces of royal wedding, customs, and court banquet. Mats were the primary physical element that divided the royal ritual space of the Joseon Dynasty, and functioned to elevate the general space to the ritual space. In the ritual space, mats were spread inside the palace, and divided the courtyard of the palace into left and right in a symmetrical form to distinguish the hierarchy of the participants. Mats with special and white patterns were spread in the external ceremonial space and mats with flower and colorful patterns were spread in the internal ceremonial space. This was the subdivision of the Confucianism's male-female division through the mat. The pattern of the mat that divided the space of the royal family elders also meant longevity to reflect the filial thoughts of the Confucianism through the mat. Mats were a physical element for subdividing the royal family and the participants in the hierarchy of the space where the ritual is held, and it also performed a subdividing function between the royal participants. In other words, in the Joseon Dynasty ritual space, mats were temporarily spread while the ritual is being celebrated and functioned to elevate the space to a ritual space. It is confirmed that the fact that the mats were temporarily spread to divide the space into the hierarchies according to the status and were subdivided into colors and patterns to perform the function to reflect the subdivision of the royal family according to Confucianism and the statue of filial piety in the ritual.