• 대한한의학원전학회지
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• 제21권1호
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• pp.163-173
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• 2008

"Uibanghappyeon(醫方合編)" is a large-scale medical formulary with "Samuiilheombang(三意一驗方)" and "Chon-gagugeupbang(村家救急方)" at its core, combined with personal experience of the compiler and various pieces of fragmentary knowledge. This book was brought into existence through the cumulation of numerous folk medicinal remedies and cannot be considered a work of professional expertise. The historic worth of this book in medicine can be found in the fact that it has kept the tradition of empirical medicine based on first sia alive, in fusing the practice of late Joseon(朝鮮) empirical prescriptions, as can be seen in "Samuiilheombang(三意一驗方)", and the practice of empirical medicine, as can be seen in "Chon-gagugeupbang(村家救急方)", together.

• 대한한의학원전학회지
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• 제22권2호
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• pp.139-199
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• 2009

The external treatment of internal diseases was first recorded in Hwangjenaegyeong(黃帝內經), and two hundred and fifty odd cases were found in the Bonchogangmok(本草綱目) and Oechisusebang(外治壽世方). Bonchogangmok(本草綱目) is a technical book devoted to explaining materia media as well as the external treatment of internal diseases. Oechisusebang(外治壽世方) is also a technical book, which make 36 references to the disease patterns of internal medicine. The medicinals employed as external treatment of internal diseases are grouped into 300 classes. These medicinals do not set limits to trees and plants but also uses birds and beasts, reptiles, grains, feces and urine, soil, stone etc., applied to various disease patterns. This study researched the medical texts in order to treat the disease patterns of internal medicine.

• 대한한의학원전학회지
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• 제30권2호
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• pp.1-10
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• 2017

Objectives : In studying East Asia's medical classics, what must first be done before evaluating the validities of clinical grounds is the discernment of the techniques that are based on universal principles from the statements that arise from individual experience. The purpose of this paper is to discover a method of discerning the statements of individual experiences and the descriptions of universal principles. Ingredients and Methods : The paper investigates how each individual clinical experience was introduced in ancient medical classics such as Huangdineijing, Nanjing, Shanghanlun, Jinkuiyaolue, and Maijing, in the books that belong to Yian such as Canggongliechuan, Linzhengzhinanyian, Gujinyianan, and Xumingyileian, and in Korean ancient medical texts such as Eonhae-gugeubbang and Gugeubganibang-eonhae. Results : Books of precriptions and scriptures of medicine were found to include individual experiences. Furthermore, this paper's effort has revealed that the evaluation of the quality of a testimony in an ancient book must be preceded by discerning whether the said testimony is a mere personal testimony or a testimony based on the universal law of causality. Conclusions : Before conducting a clinical research of a precription contained in an East Asian medical classic, the text should first be evaluated to determine whether the prescription in question derives from clinical tests or not.

• 대한한의학원전학회지
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• 제19권3호
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• pp.165-183
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• 2006

A study of scientific methods in a study of comparative on the oriental medicine and the western medicine evidence to find on the cause-effect relationship. The rationality in a study of process and the confidence in a study of result were improved by a study of methods on the cause-effect relationship. Also a comparative study on the Jeong(精) of the oriental medicine and the cell of the western medicine, after established a model of the cause-effect relationship secured a suitability of a comparative subject and operationalization of a comparative variable to the rationality in a study of process. The Jeong(精) and the cell are the character of a unit and the character of a matter on the human body. The Jeong(精) and the cell are a point of similarity in the function. The Jeong(精) and the cell are a relation in the mechanism. Our paper reviewed a study of comparative methods on the oriental medicine and the western medicine, and suggest an identic interpretation on the human body.

• 대한한의학원전학회지
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• 제27권4호
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• pp.121-131
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• 2014

Objectives : The objectives of this study is to compare the differences in medical herbs combination of Taepyeonghyeminhwajegukbang, Somunsunmyungronbang and Nansilbijang. Methods : This study was proceeded by using Access 2007 and SQL Server and prescriptions of which herbal configuration could be indicated by weight unit were analysed from 765 prescriptions of Taepyeonghyeminhwajegukbang, 350 prescriptions of Somunsunmyungronbang and 277 prescriptions of Nansilbijang. Results : If more than 80% similarity, it is considered similar prescription. Only 6 Prescriptions of Nansilbijang similar to Prescriptions of Taepyeonghyeminhwajegukbang. And 20 Prescriptions of Somunsunmyungronbang similar to Prescriptions of Taepyeonghyeminhwajegukbang. Conclusions : Configuration patterns of Somunsunmyungronbang and Nansilbijang are different from Taepyeonghyeminhwajegukbang. So We can prove that theory of Somunsunmyungronbang and Nansilbijang are different from Taepyeonghyeminhwajegukbang.

• 대한한의학원전학회지
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• 제24권2호
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• pp.81-100
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• 2011

Byeon Jeung[辨證], which is to differentiate symptoms is a process of assessing the patient's condition. And like any other differentiation system, a ceratin pathological perspective is embedded. In Onbyeonghak(溫病學), new Byeon Jeung systems were designed to complement the insufficient, existing perspectives on acute epidemic febrile diseases. Oguktong(吳鞠通)'s Samchobyeonjeung(三焦辨證) is one of these newly designed systems. Though the meaning of Samchobyeonjeung varies among Onbyeong(溫病) researchers, they stand on common grounds of differentiating damp-heat disease[濕熱病]. However, Oguktong(吳鞠通) clearly demonstrated this system on epidemic febrile diseases. Researchers have acknowledged the importance of Oguktong(吳鞠通)'s approach, but thorough analysis of the subject has been insufficient. In this study, I have primarily studied the meaning of Samchobyeonjeung by analyzing "Onbyeongjobyeon(溫病條辨)", followed by assessment of negative and positive aspects.

• 대한한의학원전학회지
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• 제23권5호
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• pp.1-9
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• 2010

Chuneunja(天隱子) was publication that described the life nurturing(養生) of Taoism, consisted of 8 chapters. It was comparative primary writing and contained important contents in related to the life nurturing of Taoism. It belonged to the life nurturing of Taoism that influenced by Confucianism and Buddhism. It emphasized on the practical and rational thought that mastered morality by performing gradually. It showed the concrete asceticism method like to the basic regimen training of Taoism, for example mind control(調心), flesh control(調身), breath control(調息), conduction exercise(導引), raping teeth (叩齒法) and swallowing saliva(嚥津法). Oriental traditional regimen focused on realizing balanced human character by practicing human mind and body. It may show the direction to modern person that are troubled with harmful effect of modern civilization. If we throw away superstitious and unreal part in the traditional regimen and apply regimen in one's life, we may consider that regimen contribute to human health. Therefore, we require clear understanding for the classic data inherited from predecessors.

• 대한한의학원전학회지
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• 제28권3호
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• pp.89-106
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• 2015

Objectives : The aims of this paper are finding the meaning of Yanluozi's visceral figures on the internal alchemy and searching the relevance of the internal alchemy and Oriental medicine. And we would like to compare Yanluozi's visceral figures and anatomical knowledge. Methods : The First, we have found existing researches of visceral figures. And then we have selected figures to need in-depth study. So we have compared visceral figures of huangdibashiyinanjingzuantujujie and Yanluozi's. And analyzed informations relationg to internal alchemy in the ten xiuzhen books of zazhujiejing 18th vol. And we were divided something to represent the anatomical knowledge and internal alchemic theories. Results & Conclusions : Visceral figures of huangdibashiyinanjingzuantujujie are that integrated and supplemented Yanluozi's figures. And those were draw a picture to express internal alchemy theories. Front visceral figure and rear visceral figure of both literatures were drawn based on the anatomical knowledge.

• 대한한의학원전학회지
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• 제28권3호
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• pp.141-158
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• 2015

Objectives : This paper examines how the Pi(脾) function was understood in the time of the Huangdineijing. Methods : The contents were analyzed and categorized through examining the verses within the Huangdineijing, followed by comparison with a recent publication on the topic. Results &Conclusions : According to the Huangdineijing, there are two major functions of the Spleen. One is producing and distributing Jing Qi from food, the other is managing the Qi cycle of the body. The former function could again be sub-categorized into the part focusing on production and that focusing on distribution. In the Huangdineijing Yanjiu Dacheng(黃帝內經硏究大成, Great Findings from the Study of Hungdineijing) the contents were mostly similar, with the exception of some parts.

• 턱관절균형의학회지
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• 제4권1호
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• pp.1-4
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• 2014

Objectives: Intraoral appliances (IOA) are applied in the clinical practice of Korean medicine to improve the balance between yin and yang of the body such as temporomandibular joint balancing medicine. Historical examples of IOA were not well known. This study reports prototype IOA's described in medical classics. Methods: Several medical classics of 12th to 19th centuries were narratively reviewed for prototypical descriptions of IOA's in the context of clinical practice. Results: IOA's in the medical classics reviewed adopted such materials as bamboo, chopsticks, and coins that were adjusted in the height and were used as a temporary IOA's with response of the patient being monitored. IOA's were applied integratively with herbal medicine for diverse complaints such as pain, hearing problem, cough, asthma, and rhinorrhea. Conclusions: Prototype IOA's in the medical classics suggest an individualized, integrative, and holistic principle and usage of IOA's in the tradition of Korean medicine.