• 기독교교육논총
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• 제64권
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• pp.369-407
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• 2020

본 글은 근대 여성기독교인의 영성형성과정을 황에스터와 어윤희를 중심으로 연구한 글이다. 먼저 기독교 영성의 개념을 맥그래스(McGrath)의 정의 "기독교 영성은 진정으로 의미 있는 그리스도인의 존재에 대한 탐구이며, 기독교의 근본적인 개념들을 함께 묶어주어 삶과 연관시키는 것으로 기독교 신앙의 범위와 규범 안에서 살아가는 삶의 총체적인 경험이다"로 보며 '그리스도인의 존재'와 '총체적인 경험'에 초점을 두어 그리스도인의 존재됨은 제자됨으로, 총체적인 경험은 그 범위를 시민사회로 확장하여 시민됨으로 범주화하였다. 이를 황에스터와 어윤희의 생애사를 통해 이들 여성의 영성을 제자됨과 시민됨을 중심으로 살펴보았다. 이를 통해 여성의 제자됨과 시민됨은 불가분의 관계이며, 참된 제자됨은 바른 시민됨으로 이어지는 것을 볼 수 있었다.

• 기독교교육논총
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• 제63권
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• pp.317-345
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• 2020

기존 사회 패러다임인 가부장제의 남성중심적인 사회 구조의 해체와 재구성이 요청되고 있으나 한국 교회는 여전히 전통적 '정상 가족 이데올로기'와 모성 담론에 의거하여 여성을 호명하고, 여성의 역할을 이에 국한시켜 이해하려는 종교적 해석과 문화적 관습이 지배적이다. 그러나 여성의 다양한 삶의 양태와 생애사적 주기, 그리고 개별성을 고려할 때 기존의 생물학적 모성 담론으로 여성을 국한시키는 것은 여성이 주체적인 리더로서 성장하여 사회와 인류공동체에 기여하도록 돕기에 적합하지 않은 일이다. 한국 교회는 여성의 주체적 신앙 형성을 격려하는 교육과정을 새롭게 모색해야 할 필요가 있다. 개항기 기독교 여성들의 삶에서 성역할 고정관념과 성별 분업, 모성담론을 담고 있는 당시 개신교 신학의 도전에 대해 한국 기독교 여성들이 주체성을 확립해나가는 응전 과정을 살펴볼 수 있다. 한국 기독교 여성들은 침묵과 수용적 인식을 지나 전통 가부장제의 억압적 경험을 나누면서 이의 부당함을 느끼고 해발을 찾아가는 주관적인 인식을 형성하였다. 그리고 공감적이고 관계적 공동체 안에서 절차적이고 구성적인 인식을 형성하여 신앙의 주체자로 행위할 수 있었다. 한국교회는 100여년 전 선배 여성들이 스스로 형성했던 교육 과정을 성찰하면서 기독교 여성 교육과정을 재구성해야 한다.

• 기독교교육논총
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• 제62권
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• pp.11-41
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• 2020

본 연구는 AI 시대의 특징과 공감적 감성화를 살펴보고, 시대적 역경을 극복하고 변화를 불러온 여성의 공감적 감성의 사례를 통해, AI시대 여성들의 공감적 감성능력 함양을 위한 기독교교육의 과제를 제시하고자 하는 것이다. AI 시대에서는 공감이 강조되고 공감적 감성이 이슈화 되고 있다. 공감은 갈등에서 벗어나 고난과 역경 및 어려움을 이겨내는 능력이며, 공감적 감성은 AI시대의 새로운 힘이며 앞으로 더욱 큰 힘이 될 것이기 때문이다. AI 시대에는 여러 가지 문제가 있을 수 있고 지금도 그 문제는 여전히 진행형이지만 그것을 변화시킬 수 있는 것은 공감과 공감적 감성이다. 여성의 공감적 감성은 인간 존엄성과 평등, 도덕성, 섬김과 헌신 및 배려의 특징이 있으며 이러한 공감적 감성을 통해 함께 살아가는 지구촌 공동체를 형성하고 있다. 따라서 시대의 고난을 극복하고 변화를 이끌어낸 여성들의 사례들을 살펴본 결과, 성별로서의 여성이 아닌 역사적 한 인간으로서 감각과 사고를 지닌 여성성으로서 AI 시대 여성의 공감적 감성 능력의 함양을 위한 기독교교육의 과제들은 여성의 신학적 정체성 재정립, 진정한 자기 자신이 되기 위한 노력, 시대를 읽는 통찰력 함양이 될 것임을 발견하게 되었다.

• 아동학회지
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• 제29권1호
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• pp.305-324
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• 2008

This study investigated conditions and teachers' perceptions of the Christian preschool curriculum in Korea. Participants were 119 teachers in Christian preschools(84 teachers in preschools attached to churches and 35 teachers in non-attached Christian preschools). They responded to a questionnaire developed for the study. Most of the Christian preschools used appropriate educational aims clearly reflecting a Christian world view and the purpose of Christian education. However, teaching methods and instructional media were limited. Type of educational institution, academic background, and years of teaching in Christian institutions affected the results.

• Journal of Acupuncture & Meridian Studies
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• 제11권6호
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• pp.355-360
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• 2018

Introductions: Pneumothorax is the most frequent severe acupuncture-related adverse event occurring at the GB 21 acupoint. This study used ultrasonography (US) to measure the depth of the GB 21 acupoint in adults and assessed its applicability for ensuring safe acupuncture practices. Materials and methods: A US probe was used to measure the vertical depth from the skin to the pleural line of the apex of the lungs at the right and left GB 21 acupoints. The sex, age, body weight, height, and body mass index of each person were recorded. Student t test and generalized estimating equations were used for statistical analysis. Results: Sixty women and 41 men with a median age of 29 years were included in this study. The depth of GB 21 increased with body weight, height, and body mass index (p < 0.001). The mean depth of GB 21 in men (17.4 mm) was greater than that in women (14.6 mm; p < 0.001). The depth difference between the right and left shoulders was significant in men (p < 0.001) but not in women. Conclusions: US can be used to measure GB 21 acupoint depth. Further control studies on its use to ensure safe clinical practices, including preventing acupuncture-related pneumothorax, are warranted.

• 환경위생공학
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• 제24권4호
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• pp.39-48
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• 2009

This paper investigated an overview of awareness for fluoride in the young christian association. 30% of men and 70% of women knew well the prevention of caries for fluoride and water fluoridation program and showed of 90% in 20's, 10% in 30's and 0.00% in 40's. 54%-known people for fluoride had each 37% of men and 63% of woman, then 46%-unknown people for fluoride had each 56.52% of man and 43.48% of women. This showed women knew well awareness for fluoride than men. This showed high level above 50% awareness for fluoride as 54% of comprehension for fluoride and 50% of water fluoridation program. Awareness of fluoride of the subjects known for fluoride, prevention of caries, effects of tooth and water fluoridation program appeared above 50% level as 54%, 47%, 45% and 50%, individually. Thus, tooth management in christian showed high level. But, awareness for fluoride of women in third condition 'unknown for mottled tooth' showed each 38%, 34% and 37%. The mottled tooth from an excessive fluoride appeared low level awareness for fluoride of women. It suggested hard scientific contents made woman subjects unknown the effects of fluoride for tooth.

• 여성건강간호학회지
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• 제16권1호
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• pp.29-36
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• 2010

Purpose: This study aimed to identify the scores of postpartum depression(PPD) on the first day, 1st week, and 6th week after the delivery and to explore their related factors before and after delivery in postpartum women. Methods: With a survey design, 293 postpartum women were recruited from a postpartum unit, Ilsin Christian hospital in Pusan via convenience sampling and were followed at 1st week and 6th week in the outpatient clinic. Results: Results showed that the scores of PPD(EPDS score) were low at postpartum 1st day, 1st week and 6th week but prevalence of PPD(EPDS ${\geq}13$)was 3.1%at 1st day, 8.2%at 1st week and 7.5%at 6th week, respectively. The pre-delivery factors were experience of depression, and the post-delivery factors were baby's sex(1st day), no caregiver for baby(1st week), and no help and concern for taking care of baby from husband and family(1st day and 6th week). The greater satisfaction with becoming a mother and her life, and greater maternal attachment were related to lower level of PPD at the three time points. Conclusion: Regular screening for postpartum depression and supportive and informative education is needed for postpartum women visiting the outpatient clinic for follow-up.

• 한국수학사학회지
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• 제16권3호
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• pp.77-88
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• 2003

In this paper, we consider relationship of the monastic mathematics and the arts of the middle ages. Because mathematics and arts are effects of the spirit of the ages. Here, we concern with the Rome and the religion of Christ. Next, we think of the bible and Christian doctrine and then compare with Christian arts and arts of the customs of the middle ages. The middle ages is the period of women's inequality according to the feudal system. So we investigate the correlation of the christianity, arts of the middle ages, women's inequality and monastic mathematics which is worthless in mathematics history.

• Korean Journal of Radiology
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• 제24권7호
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• pp.640-646
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• 2023

Objective: Prospective studies on postoperative residual breast tissue (RBT) after robotic-assisted nipple-sparing mastectomy (R-NSM) for breast cancer are limited. RBT presents an unknown risk of local recurrence or the development of new cancer after curative or risk-reducing mastectomies. This study investigated the technical feasibility of using magnetic resonance imaging (MRI) to evaluate RBT after R-NSM in women with breast cancer. Materials and Methods: In this prospective pilot study, 105 patients, who underwent R-NSM for breast cancer at Changhua Christian Hospital between March 2017 and May 2022, were subjected to postoperative breast MRI to evaluate the presence and location of RBT. The postoperative MRI scans of 43 patients (age, 47.8 ± 8.5 years), with existing preoperative MRI scans, were evaluated for the presence and location of RBT. In total, 54 R-NSM procedures were performed. In parallel, we reviewed the literature on RBT after nipple-sparing mastectomy, considering its prevalence. Results: RBT was detected in 7 (13.0%) of the 54 mastectomies (6 of the 48 therapeutic mastectomies and 1 of the 6 prophylactic mastectomies). The most common location for RBT was behind the nipple-areolar complex (5 of 7 [71.4%]). Another RBT was found in the upper inner quadrant (2 of 7 [28.6%]). Among the six patients who underwent RBT after therapeutic mastectomies, one patient developed a local recurrence of the skin flap. The other five patients with RBT after therapeutic mastectomies remained disease-free. Conclusion: R-NSM, a surgical innovation, does not seem to increase the prevalence of RBT, and breast MRI showed feasibility as a noninvasive imaging tool for evaluating the presence and location of RBT.

• Asian Pacific Journal of Cancer Prevention
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• 제13권8호
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• pp.4169-4172
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• 2012

Background: The majority of women in rural India have poor or no access to cervical cancer screening services, although one.quarter of all cervical cancers in the world occur there. Several large trials have proven the efficacy of low-tech cervical cancer screening methods in the Indian context but none have documented the necessary components and processes of implementing this evidence in a low-resource setting. Methods: This paper discusses a feasible model of implementation of cervical cancer screening programme in low-resource settings developed through a pilot research project carried out in rural Tamilnadu, India. The programme used visual inspection of cervix after acetic acid application (VIA) as a screening tool, nurses in the primary care centres as the primary screeners and peer educators within Self-Help Women groups to raise community awareness. Results: The uptake of screening was initially low despite the access to a screening programme. However, the programme witnessed an incremental increase in the number of women accessing screening with increasing community awareness. Conclusions: The investigators recommend 4 key components to programme implementation in low-resource setting: 1) Evidence-based, cost-effective test and treatment available within the reach of the community; 2) Appropriate referral pathways; 3) Skilled health workers and necessary equipment; and 4) Optimisation of health literacy, beliefs, attitudes of the community.