• 한국콘텐츠학회논문지
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• 제9권12호
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• pp.647-655
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• 2009

색상은 콘텐츠의 하나로서 소비자에게 중요한 의미를 지니게 되는데 일반적으로 개인이 보유하고 있는 색상 이미지는 시간을 두고 축적된 경험이나 지식의 산물로 존재한다. 본 연구는 향후 유행할 것으로 예측되는 유행색을 중심으로 색의 이미지가 가지고 있는 개성과 의미를 파악하고 색상에 대한 태도를 분석하고자 하였다. 연구 결과에 의하면 크리스탈 사운드, 크리미 터치, 미스테리우스 빈티지, 오톰 포레스트, 카니발 등 5개의 주요한 유행색들은 비교적 독특한 고유의 개성적 이미지를 가지고 있는 것으로 나타났다. 추가적인 형용사 이미지 분석 결과, 크리스탈 사운드는 자수성가한 사업가의 이미지를 가지고 있으며, 크리미 터치는 여고생의 이미지, 미스테리우스 빈티지는 대부의 이미지, 오톰 포레스트는 일반 대중의 이미지, 카니발은 서커스 광대의 이미지를 갖고 있는 것으로 나타났다. 이중 크리미 터치는 소비자의 태도에서 가장 높은 선호도를 보이는 것으로 나타났다. 이상의 연구 결과들은 개인의 개성과 색상의 개성의 일치성을 고려함으로서 긍정적인 소비자 행동을 유발할 가능성을 보여준다. 또한 본 연구는 패션과 마케팅을 연결한 학제적인 연구로서 가치가 있으며 향후 지속적인 연구가 필요할 것으로 보인다.

• 영미문화
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• 제9권1호
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• pp.185-219
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• 2009

This article aims to illuminate the comic characters and their humor in Dickens's novel David Copperfield in Bakhtinian point, and to clarify what the humorous characteristics are, and how they contribute to his reinforcement of socially critical messages in this novel. So far this novel has been called the only one of Dickens's comic novels, even though it includes lots of social critical meanings. But it is true that Dickensian critics couldn't make sure of the clear reasons why it is both very interesting and critical. Furthermore, it is also true that this novel has been criticized as a clumsy one in the realistic, psycho-analytic, dramatic angle. This approach to Dickensian comic characters through Bakhtinian fool, clown, and rogue concepts here could make up for or correct such criticisms, and reevaluate Dickens's humor and social criticisms in the context of general public culture. Bakhtin believes oppression by social ideologies prevent us from having good mutual relationships and divides our society. He thinks laughter liberates us from such oppression and restores our good relationships. As he applied his concepts based on the laughter of Middle Ages to Rabelais's novels, and examined what the authentically liberating power in Rabelais's laughter is, this article could clarify the liberating power of laughter by Dickens's comic characters, such as Mr and Mrs Micawber, Dick, Miss Betsey Trotwood and Miss Mowcher. In this novel, they often lead comic happenings, and such happenings are very similar to carnival-amusements including burning the dummy of the czar who has oppressed his or her citizenry. Especially, Dickens's comic characters's social criticisms, in the case of this novel, contain many complaints of social marginers, even though he has been labelled as being conservative politically. They always criticize the ideological absurdities in their society through the humorous words and behaviors in their comic happenings, like those of a carnival fool or clown in his or her amusements. This shows Dickens achieves both laughter and social criticism in David Copperfield by using Rabelaisian characterization-devices based on his general public culture. Like Bakhtin and Rabelais, Dickens seems to have believed that when we all truly liberate ourselves from the oppression of social ideologies, we can have desirable relationships between ourselves, and also solve social problems positively.

• 한국콘텐츠학회논문지
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• 제9권2호
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• pp.173-180
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• 2009

최근 신체는 미의 범주에서 점차 확대되어 환경에 의해 변형되는 유기적인 매체로 바뀌어가고 있다. 이러한 신체는 디지털 테크놀로지 기술 발달의 의해 변형되고 왜곡되어 더 현실감 있게 재현되고 있다. 이렇게 과장된 신체의 이미지에서 관객들은 그로테스크한 느낌을 받게 된다. 영국 감독 크리스 커닝햄은 그로테스크 신체를 주제로 영상작업을 시도하고 있다. 본 논문에서는 그의 작품의 디지털 미디어를 통한 카니발적, 언캐니적 그로테스크 신체 표현 방식의 단계와 그로테스크 신체 이미지의 궁극적인 목표에 관해 접근 하였다.

• 만화애니메이션 연구
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• 통권47호
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• pp.81-101
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• 2017

애니메이션은 허구의 매체이지만 또한 사회적 산물이기 때문에 사회, 문화, 역사로부터 영향을 받을 수밖에 없으며, 인간의 본능적 욕구와 사회와의 관계, 문화전반과 예술매체와의 관계에 있어서 해석되어야 할 중요한 텍스트이다. 한국 사회는 식민과 분단이라는 특수한 역사를 갖고 있으며, 그와 동시에 유래를 찾아보기 어려울 정도의 고속 성장기를 거친 사회라는 독특한 상황을 안고 있다. 그로 인해 한국 사회는 일상적 긴장과 경직, 타자에 대한 경계심과 극단의 경쟁 등이 복잡하게 얽혀있는 폐쇄적이면서도 격동적인 특이성을 보인다. 그로테스크는 사회문화적 현상을 일컫는 용어로 광범위하게 사용되고 있을 뿐 아니라 기존 사회에 대한 비판적 관점을 비주류의 감성으로 독특하게 표현하여 혼란된 사회에서 다수 발견되는 미학적 개념이기도 하다. 그로테스크에 대한 미학적 논의는 메리 루소의 언캐니그로테스크와 미하일 바흐찐의 카니발 그로테스크로 나뉘며 기존 질서와 관습, 그리고 주류 사회의 권위를 부정하며 해학과 풍자를 통해 변화와 해체의 가능성을 열어 놓는다. 그런데 한국 사회가 지닌 특이성에도 애니메이션에서 그로테스크 표현을 발견하기 어려운 것은 그 자체가 민감한 문제를 관습적 차원에서 교묘하게 은폐하고 있다는 반증일 수 있다. 그러한 관점에서 이번 논의에서 중점적으로 분석하고 있는 이애림 감독의 애니메이션 작품 <연분>과 <육다골대녀>는 한국에서 쉽 게 찾아보기 어려운 유형의 기괴한 이미지와 비선형적 서사, 강렬한 표현을 주요특성으로 하고 있음에 주목하여야 한다. 이 두 작품은 특히 카니발 그로테스크 미학의 예술적 결과물일 뿐만 아니라 경직된 사회를 거부하며 새로운 세계를 지향하는 전복적 구조를 비선형적 서사로 표현하고 있다. 본 연구에서는 독특한 표현으로 카니발 그로테스크 미학을 표현하고 있는 이애림 감독의 애니메이션 작품을 중심으로 그로테크스 미학의 예술적 발현과 사회문화적 의미에 대해 논의하였다.

• 한국영어학회지:영어학
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• 제1권1호
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• pp.119-143
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• 2001

The main goal of this paper is to examine the current English education practices in Korea in the broad context of research and academia. Furthermore, it attempts to uncover why English education has not been well established as a field of science in English-related departments and consequently what has been neglected and what issues should be dealt with to increase understanding and to create a more interactive relationship between the university and society. First, the author deals with the influence of ‘folk science’ views in the field of English education by touching on some widely held perceptions and issues. Second, by dealing with the alienation of English education and examining the phenomenon of seeing English education as a secondary field of science in English related departments, an attempt was made to reveal underlying epistemological dualism rooted in Asian cultures. Third, the paper deals with a critical issue related to English education: Exposure and Time. By reviewing and reinterpreting some of basic and fundamental literature with respect to language learning, exposure, and time, the author raises a new issue in English education and proposes new interpretation and an alternative more relativistic viewpoint; he also investigates what should be done to improve English education on the basis of research and science in order to deal with the needs and problems of society.

• 한국실내디자인학회논문집
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• 제31호
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• pp.3-11
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• 2002

Shopping malls in Seoul become important urban public space where teens and youths as well as the elderly come easily and enjoy thorned environment. This study examines design motifs, structures and effects of theme design of three shopping malls-Lotte World, Coex Mall, and Central City-in Seoul, Korea. The study quotes Lynch`s five image elements-paths, nodes, landmarks, districts, and edges in the shopping malls in order to analyze internal structure of the shopping malls and theme design elements. The theme design of the shopping malls was often used the images of "city parks", "future city", "foreign tourist places", "carnival and festival", and "old towns" to evoke nostalgia of the past and fantasy of the future. The study finds that theme design was emphasized at the area of corridors-path, plazas-nodes and special districts such as movie theater and food courts. The study concludes that theme design in the three shopping malls should consider local(Korean) motifs in design properly and consider educative effects of the design on teens and youths. Thus, theme design of the shopping malls should meet multi-functional roles of the spaces aesthetically and socially, The data and analysis of this study can contribute to improve theme design of shopping malls in Seoul, Korea.ve theme design of shopping malls in Seoul, Korea.

• 복식문화연구
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• 제10권4호
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• pp.404-418
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• 2002

The pattern of a dance had changed and made a progress delicately according to the change of the myth, religion, and civilization. One genre which had experienced the change for the dance is a mask dance. This dance started from wishes to adore spirit or god with imitated masks of native animals and desire to identify with nature. After the middle ages, it finally became to approach to the artistic state. In that dance, there was used a role of the head of the family which was strongly adapted to the shape of the mask as performing casts After studying symbolic characteristics of the mask dancing, we could conclude these as fol1ows.: First, Masks symbolized the totemism that adores spirit or god. This kind of whole masks were consistently used. Second, Mask was worn for expressing a dancer's cast well. This function of performing cast was in the primitive ages. However at the age which was characterized as the age of the art, the expression of using a mask became various. Third, Mask was mostly related to the head of the family and appeared with the desire to be others not themselves. Since the middle ages, this tendency continued to the modern dance. Now we can see this type at the carnival. The mask was not only an effective means of dance but also an expression of totemism, performing cast, and the head of the family. Therefore it contributed to the growth of the dance a lot.

• 한국게임학회 논문지
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• 제14권2호
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• pp.85-96
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• 2014

본 연구의 목적은 온라인 개인 게임 방송에 나타난 스토리텔링의 요소 및 특징을 분석하고, 이를 통해 온라인 개인 게임 방송의 특이점을 도출하는데 있다. 이를 위해 국내외 온라인 개인 게임 방송의 대표적 사례로 유튜브 채널 와 <대도서관TV>를 연구대상으로 선정하고, 바흐친의 카니발 이론을 적용하여 방송의 스토리텔링을 분석했다. 그 결과 온라인 개인 게임 방송은 외부적으로는 매스 미디어의 방송 포맷을 변형했고, 내부적으로는 게임 텍스트 및 게임 환경을 재해석하는 과정을 거쳐 새로운 서사적 사건을 구성했다. 이 과정에서 방송 진행자 특유의 다성적 발화가 나타났으며, 비극과 희극을 역전을 통해서 오디언스로부터 카타르시스를 불러 일으켰다.

• 영어영문학
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• 제55권6호
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• pp.1087-1101
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• 2009

The ongoing attempt to classify and categorize Jonathan Swift's literary work, A Tale of a Tub, as either satire or parody has not only opened issues concerning authorial intent and a present voice but also surfaced questions as to whether Swift identifies with what he is criticizing, thereby becoming the subject he schemes to destroy in his own literary work. In addressing these critical problems, my paper questions the boundaries of genre and analyzes the Tale, not within the conventional terms of literary genre, but by applying Bakhtin's theory of the carnivalistic impulse to Swift's Tale. Rather than focus on finding the author or identifying a voice within the text, Bakhtin's literary vision of carnivalization allows a means of subverting all rules yet holding the work together to present a shocking experience for the reader. Within the Tale, carnivalistic participation includes the reader who at one point is given the detached position of subjective spectator yet eventually decrowns the reader as both a carnivalistic participant and object of the same ridicule and derision once used to judge others. In conclusion, the Tale is revealed as a mocking commentary on the efforts of human beings/participants/writers to ignore the carnival aspects of existence and attempt to elevate themselves to the privileged role of spectator/reader.

• 한국대기환경학회지
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• 제34권2호
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• pp.191-206
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• 2018

In this study, the HAPs(Harzard Air Pollutants) emission factor level of Starex and Grand Carnival was tested using PEMS (Portable Emissions Measurement System) on real road driving. As a result of RDE (Real Driving Emission test), the overall vehicle speed pattern showed similar characteristics. The real-road driving test at constant speed revealed emission factor is inversely proportional relationship to constant speed. Results of accelerating with speed limit on the real-road were shown as followings; Uran (less than 45 km/h)>Rural (<45 km/h, less than 80 km/h)>Motorway (>80 km/h). Moreover, the sudden acceleration and deceleration in driving at high speed was the increasing factor to the HAPs emission factor. This tendency is considered to be influenced by the operating environment on real roads.