• 제목/요약/키워드: Care Ethic

검색결과 13건 처리시간 0.026초

돌봄보조 로봇의 개발과 서비스에 대한 윤리적 고찰: 이승, 자세변환, 식사, 배설 돌봄보조 로봇을 중심으로 (Ethical Review of Development and Service with Care Assistance Robot: Focusing on Transfer, Repositioning, Feeding, and Toileting Care Assistance Robot)

  • 배영현
    • 로봇학회논문지
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    • 제17권2호
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    • pp.103-109
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    • 2022
  • The purpose of this study is to ethical review on the development and service with care assistance robot. An integrative review concept analysis method was used. We analyzed the classification and role of service robots, the concept of the robot ethic and the care ethic. And there were derived the development and service about care assistance robot in ethical viewpoint. For improving current care problem, government had support to developing four types care assistance robots. But there were provided carefully care service due to the limitations of robot technology and lack of overall social awareness with care robot. In addition, in order to be successfully application in the field, care assistance robots were developed to provide high-quality care service that can consider to personal culture and living environment with the development of artificial intelligence and robot technology, as well as ethical care service.

성년기의 도덕성에 관한 연구: 보살핌 지향의 도덕성과 정의 지향의 도덕성을 중심으로 (A study on Care-Oriented Morality and Justice-Oriented Morality in Young Adults)

  • 정옥분;곽경화
    • 대한가정학회지
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    • 제39권12호
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    • pp.225-238
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    • 2001
  • This study investigated the relationships of care-oriented morality and justice-oriented morality to gender and sex role identity in young adults. The subjects of this study were 42 males and 46 females, the age of 30 to 39 years old. Care-oriented morality was assessed by the Ethic of Care Interview(ECI) and justice-oriented morality was assessed by the Korean Defining Issues Test(DIT) while sex role identity was assessed by the Korean Sex Role Inventory(KSRI). Care-oriented morality of most of the subjects was on level 2. The P(%) score of justice-oriented morality of most of the subjects was found to be pretty high. Sex differences were found both in the levels of care-oriented morality and justice-oriented morality. That is, women were higherthan men both in care-oriented morality and justice-oriented morality. However, no significant difference in sex role identity types was found both in the levels of care-oriented morality and justice-oriented morality.

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배려지향적 도덕성과 정의지향적 도덕성에 관한 연구 : 성과 성역할 정체감 및 연령과의 관계를 중심으로 (Care- and Justice-Oriented Morality : Relationships to Gender, Sex Role Identity, and Age)

  • 정옥분;곽경화
    • 아동학회지
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    • 제24권1호
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    • pp.1-20
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    • 2003
  • This study investigated the relationships of care- and justice-oriented morality by gender and sex role identity among adolescents, and young and middle-aged adults. The subjects were 115 males and 125 females between 16 and 59 years of age. Instruments were the Ethic of Care Interview(ECI), the Korean Defining Issues Test(DIT), and the Korean Sex Role Inventory(KSRI). Age was found to be a significant factor in both care-and justice-oriented morality; that is, young and middle-aged adults demonstrated higher care-oriented morality than adolescents. While, adolescents and young adults demonstrated higher justice-oriented morality than middle-aged adults. Females exhibited higher levels of care- and justice-oriented morality. A significant interaction effect was found between gender and age for justice-oriented morality.

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보살핌 지향의 도덕성에 관한 연구 - 성별 및 성역할 정체감과의 관계를 중심으로 - (Care-Oriented Morality : Relationships to Gender and Sex Role Identity)

  • 곽경화;정옥분
    • 아동학회지
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    • 제21권2호
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    • pp.213-232
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    • 2000
  • This Study investigated the relationships of care-oriented morality to gender and sex role identity in young adults. Care-oriented morality was assessed by the Ethic of Care Interview(ECI) while sex role identity was assessed by the Korean Sex Role Inventory(KSRI) with a sample of 48 men and 42 women between 20 and 35 years of age. The level of care-oriented morality of most of the subjects was Level 2. There was a significant difference between men and women in level of care-oriented morality by both x2 and ANOVA. That is, women averaged and levels 2.5 and 3 while men averaged levels 1 and 1.5. The ANOVA reveled difference in sex role identity types by levels of care-oriented morality on the ANOVA test.

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중년기의 도덕성에 관한 연구 - 보살핌 지향의 도덕성과 정의 지향의 도덕성을 중심으로 - (A Study on Care-Oriented Morality and Justice-Oriented Morality in Middle-Aged Adults)

  • 정옥분;곽경화
    • 가정과삶의질연구
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    • 제20권3호
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    • pp.13-25
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    • 2002
  • This is a study of care-oriented morality and justice-oriented morality among middle-aged adults. Thirty seven males and forty six females between the ages of 45 and 59 years old participated in this study Care-oriented morality was measured by the Ethic of Care Interview(ECI) while the justice-oriented morality was assessed using the Korean Defining Issues Test(DIT). Sex role identification was interpreted by using the Korean Sex Role Inventory(KSRI). In terms of care-oriented morality, the majority of the subjects were at level 2. The P(%) score of justice-oriented morality was found to be a little low. We found a significant difference between genders in terms of care-oriented morality, with females exhibiting a higher care-oriented morality. However, there was no significant difference in sex role identity types in terms of care-oriented morality. Nor did we find a significant interaction effect between gender and sex role identity. There was no gender difference in justice-oriented morality, but there was a significant difference among sex role identity types. Masculine males Possess the highest justice-oriented morality. A significant interaction effect was found to exist between sex role identity and gender.

배려와 다문화 평등교육의 탐색: 왈쩌와 나딩스를 중심으로 (A Study on the Caring and Multicultural Equality Education: Discussion with Walzer and Noddings)

  • 문정애
    • 교육철학
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    • 제58호
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    • pp.33-56
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    • 2016
  • Multicultural education is what educates the comprehension about social structure, social criticism, and an ideology of participatory democracy. A discussion about equality education based on the ethic of equal caring so that individual life is in harmony with communal life has very important meaning to actualize the equality of multicultural community. Therefore, this study explored 'caring in education' as care community which takes care of self and the inner circle as well as provides care of others. I analyze Walzer's concept of Complex Equality that criticizes the social alchemy in which man possesses various social goods through the possession of one good, namely the dominant good. Next, I discuss Noddings's caring in education which examined, focusing on the possibility that caring in education can be the new curriculum that every student is able to pursue excellence.

보건의료산업학회지의 연구동향 분석(2007~2018) (Analysis of Research Trends in the Korean Journal of Health Service Management (2007-2018))

  • 배성권;조경원;류지혜;김성민;이규희
    • 보건의료산업학회지
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    • 제13권4호
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    • pp.1-8
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    • 2019
  • Objectives: This study is prepared to understand the past of the KJHSM (Korean Journal of Health Service Management), to analyze the papers in the KJHSM, to identify the research trends during 2007~2018, and to help the future development of research. Methods: The data for the objectives was collected major KCI index and key words of the articles in KCI web site. Results: The KJHSM has good performaces that KCI IF(2 year) is 0.98, Centrality Index(3 Year) is 1.188, Immediacy index is 0.19, and Self Citation Rate(2 Year) is 25.81. Conclusions: In order to improve the academic quantity and quality in the KSHSM, we will need the vision to corporate and participate through more good research results and performance with desirable ethic value.

코로나19 팬데믹 시대, 개인주의 사회의 윤리적 삶을 위한 실천양식: 푸코의 '자기 배려'를 중심으로 (COVID-19 Pandemic Era, Practice Style for Ethical Life in Individualistic Society: Focusing on Foucault's 'care of the self')

  • 최희진
    • 한국콘텐츠학회논문지
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    • 제22권3호
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    • pp.43-53
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    • 2022
  • 본 연구는 푸코가 <주체의 해석학>에서 조명한 '자기 배려'에서 코로나19 팬데믹 시대의 윤리적 삶의 기술들을 도출하는 데 목적을 두었다. 자기 배려는 자기가 자기와 맺는 관계로서 타자와 맺는 관계로 확대된다. 자기 배려는 자기 변형을 통해 타인과의 관계를 재조정하고 사회를 변화시키는 실천 윤리이다. 본 연구는 신자유주의의 또 다른 통치에 대항하여 개인이 실현할 수 있는 자기 배려의 삶을 위한 구체적 실천 양식들을 도출하고자 하였다. 그 구체적 실천양식은 지배적 생각과 거리 두기, 주체적 사유의 연습과 글쓰기로 나를 형성하기, 앎을 일상에서 실천하기, '굽어보는 시선' 의 연습이다. 이러한 자기 배려의 실천 양식들은 자기를 점검하고 변형하는 데 있어 타자와 세계를 의식 속으로 포섭한다. 따라서 자기 배려를 통해 팬데믹 시대의 개인들은 자기에게 충실한, 자기본위적 삶을 구축하면서 사회를 변화시키는 구성원으로서 거듭날 수 있다.

홍삼가수분해농축액(GS-E3D)의 피부 안전성 평가 (Skin Safety Evaluation of Pectin Lyase-modified Red Ginseng Extract (GS-E3D))

  • 표미경;이경희;차선우;박기용;이기무
    • 생약학회지
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    • 제49권3호
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    • pp.246-254
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    • 2018
  • Pectin lyase-modified red ginseng extract (GS-E3D) is a newly developed ginsenoside Rd-enriched ginseng extract. This study was designed to investigate the skin safety of GS-E3D. Single oral toxicity, single dermal toxicity, bovine corneal opacity and permeability (BCOP) assay, skin irritation test with $SkinEthic^{TM}$ human epidermis model, skin sensitization local lymph node assay, and human patch test, were examined. The oral and dermal $LD_{50}$ value of GS-E3D was over 2,000 mg/kg in rats. GS-E3D was identified as a non-irritant to skin in BCOP assay, human epidermis models, and patch test from the 32 human subjects. The skin sensitization potential of GS-E3D was less than 25% in local lymph node assay. These results indicate that GS-E3D can be used as a safe ingredient without adverse effects in various skin care products.

호스피스 자원봉사자의 존엄사에 대한 태도요인 (Attitudes of Hospice Volunteers towards Death with Dignity)

  • 황병덕
    • 보건의료산업학회지
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    • 제5권2호
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    • pp.1-14
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    • 2011
  • The purpose of this study was analyzed the factors of influencing toward attitude to death with dignity to hospice volunteers. The data was collected for 21 days from 14 March to 3 April 2010. Among a total of 220 cases of the questionaries, only 195 cases were used. To data were analyzed by factor analysis, independent t-test, one-way anova and logistic regression using PASW statistics 18.0. The results were as follows; The attitudes towards death with dignity according to general characteristics was high in those with will to agreed to the passive euthanasia than those opposite to the attitude factors, namely, acceptive, the right to decide, negative, and dereliction of duty attitude factors. Significant variables for effects of death with dignity were gender, acceptive attitude factor and dereliction of duty attitude factors. Given that main provider of human organs is the brain-dead and we don't have enough organ donation, death with dignity should be linked with activating policy of organ donation, while solving donation shortage problem. This way, constructing social implementation and sharing consciousness on organ donation, would be diluting the bio-ethic controversies.