• 한국품질경영학회:학술대회논문집
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• 한국품질경영학회 2006년도 추계 학술대회
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• pp.351-359
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• 2006

Author considered the contradiction of Capitalism and its solution, systemized the concept to newly define ethics management and social responsibility whose various terminologies are used in domestic and foreign country and compared, analyzed and considered global guideline. Standard organization and global evaluation model of internationally-performed ethics management on the basis of the concept of new ethics management.

• 농업과학연구
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• 제9권1호
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• pp.387-395
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• 1982

Land reform was performed in most under-developed countries after liberation from colonialism. In Griffin's thesis, the objectives of the land reform were classified in to three categories based on their ideology. Under capitalist ideology, emphasis was placed on the property ownership, so there has been existed large farms and various tenancy systems. But in this study the characteristics of capitalism was defined as deligence and thrift, and parity exchange. Land reform, tenants must have their own land, is the basic solution to support these characteristics.

• 한국실내디자인학회:학술대회논문집
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• 한국실내디자인학회 2001년도 춘계학술발표대회 논문집
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• pp.112-116
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• 2001

We are facing the new revolutionary age which industrialism and capitalism have been disappearing at tile transition period of civilization. This revolution means the internet, a communication system that is free from the limits of time and space through the establishment of global network. This research aims at finding how the structure of museums and galleries are designed and expressed in the cyber world. It is also intended to analyse factors of their composition.

• 동의생리병리학회지
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• 제27권5호
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• pp.520-529
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• 2013

Needham Problem(NP) is the influential question that English historian of Chinese science Joseph Needham raised, "Why modern science had not developed in the Chinese civilisation but only in that of Europe?" Our objectives in this paper are as follows: First, we will revisit NP in the broad context of the emergence of modernity rather than treating it just as an internal problem of Chinese science. After that, the problem of modernity in Chinese medicine will be discussed from the viewpoint of NP. After NP's intellectual backgrounds are summarized, its value and implications are examined, and then Needham's own answers are presented. Afterwards, we present supplementary hypotheses, adapted from Weber, as our solution to NP in Chinese science and medicine. Needham thought that the European scientific revolution would not have been possible without the rise of modern capitalism. He also believed that Chinese bureaucratism facilitated early development of Chinese science and in turn, inhibited later radical change by interrupting the rise of capitalism. According to our hypotheses, scientific changes are related to social changes, especially to the legitimation crises, which lead to the alternations of mode of justification in sciences. The Chinese society did not go through the legitimation crises as the European society did, and therefore it failed to produce a radically different kind of justification from the traditional one. This is the reason why there was no revolution in science and medicine in China.

• 한국환경교육학회지:환경교육
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• 제9권1호
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• pp.72-89
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• 1996

Environmental problem and eco-crisis don't mean pollution itself any more, although general people have believed that environmental problems can be resolves by removing pollution. The mos important is environmental problems are linked with social structure which individualism, rationalism is extremely prevailed in the market oriented capitalism society, so public value is ignored especially. In the point of environmental education, this is very important because environmental education is not completed through schooling process, such s class learning, discussion. observation etc, but in the our practical life itself. This means that environmental education can be done by changing of lifestyle anywhere we live, and anytime. But any places governed our social life are polluted by efficiency pursuiting individualism in market oriented capitalism society. So environmental education can't hold the water in this system, in the aspect that we can't stimulate feelings of the student and general people, getting to public resource value and harmony with nature by throwing individual mind away. It is big problem. In this field, I have thought the unique space and social structure which can be used as environmental education place is small-planning community, such as Kibbutz in Israel, educational community Finhorn in Scotland, harmony community Yamagicism Village in Japan and DURE in Korea etc. For the research of this educational possibility in these small community, I visited and investigated immediately, and confirmed. In this thesis, I insist that the training process and practical life experience in this community themselves are good environmental education. So, in case of YAMAGICISM in Japan and FINDHORN in Scotland, DONGSASUP program in Korea, I introduce these small community environmental- education program.

• 한국언론정보학보
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• 제37권
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• pp.307-341
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• 2007

이 연구는 이용자들의 자발적인 참여로 이뤄지는 블로그 생산이 결과적으로 가상공간의 이윤창출 메커니즘에 포섭되는 과정을 밝히고, 그 이면에 있는 이데올로기가 무엇인지 밝히려는 것이었다. 연구는 6개월여 동안 민속지학적 내용분석(ECA)과 참여관찰, 심층인터뷰 등을 병행하여 실시하였다. 연구결과 이용자들의 참여가 집약된 블로그는 다양한 직간접 방법을 통해 자본화 도구로 사용되고 있었다. 하나는 포탈이 블로그를 꾸밀 수 있는 아이템을 판매해 수익을 남기는 직접적인 방법이었으며, 다른 하나는 기업을 중심으로 블로그 저자의 온라인 평판과 신뢰도를 구매해 이윤창출 메커니즘으로 활용하는 간접적인 방식이었다. 이러한 이윤화 메커니즘이 성공을 거둘 수 있었던 것은 면접자들이 이윤창출의 기제에 포섭돼 있으면서도 이를 인식하지 못하고 역으로 자신은 인터넷을 능동적으로 이용하고 있다고 믿고 있기 때문이었다. 연구 대상자들은 아이템을 구매해 블로그를 꾸미도록 하는 포탈의 전략을 적극적인 자기표현 방법의 하나라고 여기고 있었고, 기업이 주도하는 리뷰어마케팅이나 블로그 마케팅을 통해 광고도구로 전락하면서도 정보를 제공하고 있다고 믿고 있었다. 이와 같은 '능동적 참' 이데올로기가 가상공간의 이윤화를 지속시키는 강력한 기제였다.

• 한국언론정보학보
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• 제70권
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• pp.66-94
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• 2015

포스트식민주의는 근자의 글로벌 사회 문화 현상을 설명하고 이해하는 데 중요한 이론적 자원으로 자리잡아 왔다. 문화가 갖는 보편성이나 초월적 진정성을 부정하는 포스트식민주의 이론은 근본주의적 가정을 벗어나 주체와 정체성이 재개념화되는 길을 열어 주며, 지리적 경계를 가로질러 부유하는 디아스포라의 혼종적 문화 경험을 통해 기존의 지배적인 문화적 상상과 사회관계에 대한 담론 질서를 전복시킬 수 있는 가능성을 그려 내기도 한다. 그러나 전 세계 문화의 차이와 다양성을 강조하는 포스트식민주의 서사는 변화와 재조정 과정에 있으나 여전히 강고하게 자리 잡고 있는 중심부와 주변부 국가들 간 불평등한 권력 관계 속에서 특정한 지역민들과 이주민들이 새로운 형태의 피착취 집단으로 구성되고 있는 현실을 제대로 조명하지 못하는 경향이 있다. 이 글의 목적은 포스트식민주의 이론이 전개되고 전유되어 온 과정에 대한 비판적 리뷰를 통해 지금 시기 글로벌 수준에서 발생하고 있는 부정의의 문제들을 보다 비판적으로 성찰할 수 있는 방안을 모색하는 것이다.

• 복식
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• 제37권
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• pp.211-230
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• 1998

Advertisements provide consumers with in-formation and knowledge about products and help a society to sustain homogeneity by actively reflecting important characteristics of mass culture. Yet this reflection is a selective and purposeful representation by the party of the fashion manufactures and carries the intention of stimulating and augmenting desire for commodities aiming to perpetuate capitalism. This study understood this selective reflection of mass culture by advertisements as a feature of hegemonic struggle between/fashion business and consumers and defined the values selected by advertisements as ideologies supporting the consumption ideology of capitalism. The purpose of this study was to examine the contents of the ideologies expressed in the clothing advertisements in women's magazines to persuade consumers into consumption. The method of study was mainly qualitative with subsidiary citations from the results of content analysis. The objects of analysis were clothing advertisements in 1996 issues of CeCi and Woman Sense, which were identified as the two most popular women's monthly magazines. The ideologies identified were ideologies concerning (1) Self Identity, (2) Sensibility, (3) Sex Role, (4) Globalism, (5) Youth, (6) Leas-ure and Pleasure. Repeated and insisted as natural and true, there values were proposed to be believed as common senses and studies re-port that values of advertisements are ac-cepted as more readily as they are more unreasonable, and the acts and behaviors expres-sed within advertisements are often imitated in real life situations. Therefore, it is highly probable that these values emphasized within advertisements are enacted in thoughts and behaviors of consumers' real life. Accordingly the author suggests that critical interpretation of advertisements is seriously required to fully understand the commodity ridden post industrial society of today and to lead a subjective life within it.

• 혜화의학회지
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• 제19권2호
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• pp.13-24
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• 2011

The medical profession has the problem of lack of bioethics, due to the expansion of capitalism and mannerism after modernization. Therefore, the need of education of bioethics is increasing, however, the cramming system of education is insufficient for promoting personal morals. So the author studied ancient and present bioethics and searched for the cause of current bioethics absence and the method of overcoming it. Especially, studying the vocational features of oriental medical doctor as profession and the problems of education of bioethics in oriental medical college, the author searched for the directions of educations of bioethics. The conclusions are as follows. The current medical profession have ethical problems because of social moral hazard, evils of capitalism, change of doctor-patient relationship due to expansion of consumerism, limitation of autonomy due to commercialize of hospitals, decrease of knowledge monopolism of professionals, moral indifference and frailty, and a missdeed preference. The education of bioethics needs "Rest's 4 components" but the current education of bioethics in oriental medicine college lacks of time and is composed of the cramming system of education. So it needs various types of education system. Morals are subjective and discretionary personal character. Therefore, informational education is insufficient for enhancing morals and complex education for various personal attainments (various social indirect experience, philosophical speculation, mental serenity) is needed. It has to be done on the basis of educational method by experience not lecture, long term expectation, and basic understanding of bioethics.

• 한국언론정보학보
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• 제66권
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• pp.211-241
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• 2014

청년실업률이 높은 신자유주의적 경제구조 하에서, 오늘날의 20대 대학생들은 소위 '스펙 쌓기'라는 노동 시장에 어쩔 수 없이 내몰리고 있다. 이 연구는 한국 대학생 중 절반 정도가 참여하고 있다는 '대외활동'을 중심으로, 창의적 생산과 자율적 선택을 기반으로 한 것처럼 보이는 경제 활동 기회의 제공이 사실은 자본주의 발전의 한 단계로서 디지털 노동의 국면을 보여주고 있음을 탐색한다. 대학교 재학 중 대외활동에 참여한 경험이 있는 학생들을 대상으로 심층 인터뷰를 실시한 결과, 대외활동은 자발적 참여와 문화 지식 생산을 기반으로 하고 있으나 강도 높은 노동이 무임금 혹은 저임금으로 이루어지는 전형적인 디지털 노동의 모습을 보였다. 대외활동은 경험을 시뮬레이션으로, 친구와 동료를 인맥으로, 창의적 생산을 표준화된 상품으로 생산하고 있었으며, 강제된 것은 아니지만 선택할 수밖에 없는 노동의 형태로 대학생들에게 제공되고 있었다. 이러한 노동 과정에서 대학생들의 지식과 정보는 데이터와 상품의 형태로 축적되어 커뮤니케이션 자본주의의 구조를 구축하는 데 역할을 담당하고 있었다.