• 한국우주과학회:학술대회논문집(한국우주과학회보)
• /
• 한국우주과학회 2008년도 한국우주과학회보 제17권2호
• /
• pp.38.2-38.2
• /
• 2008

In Korean historical documents, there are a great number of the records for various astronomical events. In particular, historical documents of the Joseon dynasty also have the records containing observational data by an astronomical instrument. However, a quantitative analysis for the accuracy of observational values have never been studied, although there are some studies on the truth of the records themselves. Hence, we investigated observation errors during the period of the Joseon dynasty from the records of Joseon-Wang-Jo-Sil-Lok (the Annals of the Joseon Dynasty) and Seung-Jeong-Won-Il-Gi (Daily Records of the Royal Secretariat). We used the records of the Mars, supernova 1604, and Halley's Comet, and found that observational values before the Hideyoshi invasions in 1592 are relatively more accurate than those after then. However, because the number of cases used in this study is small, we think that more studies are needed to confirm our results. Nonetheless, we reckon our work will be of service to understand astronomical records of the Joseon dynasty.

• 보존과학회지
• /
• 제33권1호
• /
• pp.17-24
• /
• 2017

국립중앙박물관 소장품인 조선왕조실록상자(고적 25247)에 사용된 목재의 수종식별과 칠층의 특징을 관찰하고, 보존처리 과정 및 결과를 소개 위하여 본 연구를 실시하였다. 조사결과 실록상자의 제작에는 피나무과의 피나무속(Tilia spp.)의 목재가 사용되었다. 표면의 칠기법은 목재 위에 골회를 칠하고 닥나무속(Broussonetia spp.) 인피섬유로 제작한 한지를 덧바른 뒤 다시 토회칠, 흑칠, 정제옻칠, 흑칠 순서로 제작하였다. 보존처리 전 실록상자의 상태는 짜임이 벌어지고, 칠이 벗겨져 있었으며 장석이나 족대 등 일부 부재가 사라진 상태이었다. 이러한 손상부위는 아교 및 토회로 강화처리하여 안정적인 상태가 되도록 수리하였고, 결실부는 수종분석 결과와 남아있는 부재의 형태를 바탕으로 최대한 원형에 가깝게 복원하였다. 이를 통해 실록상자의 기초적인 제작방법을 파악할 수 있었다.

• 한국응용곤충학회지
• /
• 제49권4호
• /
• pp.375-384
• /
• 2010

조선시대의 기록인 조선왕조설록DB와 국역 해괴제등록(國譯 解怪祭謄錄)을 통해 역사적인 해충인 황(蝗) 또는 비황(飛蝗)으로도 불리는 황충(蝗蟲)의 발생상을 분석하여 그 실체를 밝히고 황충의 방제사를 정립하고자 하였다. 황충발생기사 건수는 조선왕조실록 총 261건, 해괴제등록 65건이 있었다. 조선시대 전체를 통해서 황충의 발생기사 건수는 4차례의 피크가 있었는데, 조선초기인 태조-세종대에 가장 발생 빈도가 높았다. 조선왕조실록과 해괴제등록의 황충 기록을 비교한 결과, 해괴제등록 65건으로 조선왕조실록 37건에 비해 월등히 많았지만, 사건기록의 일치성은 낮았다. 조선시대 황충의 개념은 곡식해충뿐 아니라 소나무 등 산림해충까지 포함하는 것이었으며, 해괴제등록의 경우, 충재 중 80%가 황충으로 언급되어 있었다. 따라서 황의 개념은 Saigo (1916, 1937)의 주장이 합당한 것으로 판단되었다. 전체 황해(蝗害) 기사 261건 중 9.5%인 25건에서 황충의 분류학적 실체를 추적할 수 있었는데, 멸강나방 11건, 나방류 9건, 이화명나방 2건, 풀무치 2건, 벼멸구 1건, 벼물바구미 1건으로 Paik (1977)의 주장과 상당부분 일치하였으며, 황충=풀무치 또는 메뚜기류란 주장은 타당성이 낮았다. 조선왕조실록에서 황충 기사 중 출현보고는 173건으로 전체의 66%이고, 출현보고의 47%가 단순보고로서 황충발생의 보고 자체가 매우 중요했음을 의미했다. 황충의 방제대책은 발생보고건수의 20%(34건)로 낮았고, 주로 포획법이나 포제를 올렸으며, 단지 1건의 예방법이 세종대에 기사화 되었다. 황해로 인한 정책수행이나 계획의 변경 논의가 37건 있었는데, 주로 백성의 구휼이나 세금 감면이었고 군사훈련 중지, 축성 중지 등 백성 동원으로 인한 피해를 방지하고자 하였다. 또한 황충피해는 백성뿐 아니라 국왕에게 영향을 미쳐 성종의 경우 10건의 기사에서 황충방제의 스트레스를 언급하였으며, 정종 대에는 선위에 간접적 영향이 있음도 기록을 통해 확인할 수 있었다.

• 펄프종이기술
• /
• 제39권1호
• /
• pp.56-63
• /
• 2007

The purpose of this research was to identify causes of damage of wax-treated volume of "The Annals of the Joseon Dynasty". As one of the efficient restoration methods, analyses of damaged state of reproduced wax-treated paper through tests of degradation of wax-treated paper under an artificial setting were performed, and in particular, differences between lightness and acidity were observed. On the whole, it was confirmed that yellow wax-treated papers were more stable than white wax-treated papers against artificial aging treatment, which is thought to be because the white wax-treated paper was more affected by a variety of substances interacting with paper than yellow wax-treated paper under artificially aged conditions, which were added in the course of refinement and processing operation such as decolorization and deodorization.

• 한국철학논집
• /
• 제43호
• /
• pp.9-32
• /
• 2014

조선 도가사상 연구는 지금까지 조선후기를 중심으로 다루어져 왔다. 조선시대 5권의 "노자" 주석서와 2권의 "장자" 주석서가 모두 임진왜란 이후의 작품이기 때문이다. 따라서 본 논문은 조선전기의 도가사상 전개를 고찰하기 위한 1차 작업으로 개국초기의 사상적 기반이 되었던 정도전의 "심기리편"과 "조선왕조실록"의 "태종실록"에서 임란 이전까지 200여년 간의 사료 안에서 도가 사상에 대한 언급을 발췌하고 이를 분석하였다. 이를 통해 다음과 같은 연구결과를 도출하였다. 정도전과 권근은 도가를 '도덕이 없는 양생술의 추구'로 비판하였다. 도교와 불교의 비판 위에서 성리학의 정체성을 확립하고자 한 것이다. 이후 "조선왕조실록"에서 도가는 세 가지 단계로 변용(變容)된다. 첫째는 '노자'를 장생의 사술, 신선의 방술, 도교의 최고 신으로 환치시켜 이단시하고 배척하는 단계이다. 둘째는 1차적인 배척의 논의에서 벗어나 도가사상의 핵심으로서의 "노자"와 '신선술' 및 기복신앙의 대상이 되는 '도교 신'인 '노자'와 분리해서 보려는 단계이다. 셋째 3차 논의는 "노자"의 정치술과 처세술에 대한 존숭으로 드러난다. 즉 조선 전기 도가 사상은 건국초기에서 15~16세기에 이르기까지 초기의 강력한 벽도불에서 벗어나 다양한 스펙트럼을 가지고 전개된다. 이러한 점은 조선 전기의 도가를 단순히 성리학의 도통관에 따른 이단논리로 해석할 수 없는 지점이다. 건국 초기의 벽이단론에서 도가에 대한 온정적 태도를 취하게 되고, 유학과 사상적으로 융합되는 처세술과 정치술을 수용하는 변화를 보인다. 즉 '노자(老子)'는 비도덕적인 장생불사(長生不死)의 탐욕을 가진 이단(異端)에서 유교국가의 처세술과 정치술로 수용되는 것이다. 이러한 수용은 조선 후기로 가면 도가서(道家書)에 대한 적극적 해석의 모습으로 드러난다.

• 생약학회지
• /
• 제47권2호
• /
• pp.128-136
• /
• 2016

Tiny leaf fragments were found in the Annals of the Joseon Dynasty, which were compiled about 500 years ago. The records describing the detailed process of compiling the Annals indicate that silk bags packed with the powders of 'Cheongung' and 'Changpo', which have been used as traditional herbal medicines in the northeast Asian countries such as China and Japan as well as Korea, were put in the wooden storage boxes together with the volumes of the Annals. However, there is no record that parts of plants were used in the process of compiling the Annals. The botanical origin of leaf fragments was identified as Ligusticum sinense 'Chuanxiong' by the analysis of trnK of chloroplast DNA as well as the examination of leaf surface with SEM. The comparative analysis of trnK sequences showed that the chloroplast DNA haplotype of 'Tocheongung', a triploid species cultivated in Korea, was identical with Cnidium officinale, but different from L. sinense 'Chuanxiong'. The molecular results provide a new suggestion on the botanical origin of crude drugs used as 'Cheongung', which has been disputed in Korea.

• 펄프종이기술
• /
• 제45권5호
• /
• pp.49-55
• /
• 2013

To explore the paper materials for restoration of the Annals of the Joseon Dyansty, durability of the three type of the traditional Korean Papers were estimated in this study, through moist heat artificial aging test. Three types(D, F, and G) which showed the best preservation performance in dry heat and UV treatment in the previous study were selected and artificial accelerated aging treatment with moist-heat process was conducted; the viscosity change rate was D>G>F; folding endurance G>D>F; $L^*$ value F>D>G; $a^*$ and $b^*$ change rate D>G>F; brightness decrease rate D>G>F, suggesting paper F showed the least change rate in physical/optical properties. Also the CLSM image observation showed fair coherence among fibers and confirmed paper mulberry. And in FDI extraction from each sample, paper F showed the highest value. Overall, paper F (traditional glossy paper) showed the highest stability against thermal treatment. It confirms that paper F is suitable as restoration paper for tributary remains including the annals of the Joseon Dynasty for its steady strength/viscosity decrease rate and color change rate.

• 한국디지털건축인테리어학회논문집
• /
• 제13권4호
• /
• pp.77-86
• /
• 2013

Uigwe is official reports of the Joseon dynasty. They published from early Joseon but remain from 17C. We can search many hidden informations in them. Ga-Jungjagak (temporary T-shaped house) is one of them. It is unique architecture of the Joseon dynasty but it doesn't exist now at all. We can see many drawings describing Ga-Jungjagak (temporary T-shaped house) located next to Jungjagak in Uigwe. Jungjagak (T-shaped house) was built in royal tombs for sacrifice. Ga-Jungjagak was built in royal tombs for sacrifice as Jungjagak but existed temporarily. In this study, I want to find the process of norms Ga-Jungjagak in old records, official reports and annals of the Joseon Dynasty. Results are as follows: Ga-Jungjagak is the sacrifice space for queens in royal tombs. It is need to avoid sacrifice of delight and sorrow at the same time. They sacrifice to represent sorrow after the death of kings and queens for three years. After three year, they sacrifice to represent delight for kings and queens became ancestral gods. Ga-Jungjagak was destroyed three years later to combined sacrifices. The shape of Ga-Jungjagak is similar to Jungjagak in the same tomb. But dimensions of Ga-Jungjagak are equal or smaller than Jungjagak and decorations are abstemious.

• 천문학회지
• /
• 제45권4호
• /
• pp.85-91
• /
• 2012

Astronomical data making such as forming a calendar, period of day, determining the time of rising/setting of the sun and the onset of twilight are essential in our daily lives. Knowing the calendar day of the past is particularly crucial for studying the history of a clan or a nation. To verify previous studies in the calendar day of the Joseon dynasty (1392 - 1910), we investigate the sexagenary cycle of the new moon day (i.e., the first day in a lunar month) by using sources such as results of the calculations using the Datong calendar (a Chinese Calendar of the Ming Dynasty) and the data of Baekjungryeok (a Perpetual Calendar; literally, a one hundred-year almanac). Compared with the study of Ahn et al., we find that as many as 17 sexagenary cycles show discrepancies. In the cases of nine discrepancies, we find that the sexagenary cycles of this study are identical to those of the almanacs at that time. In addition, we study five sexagenary cycles by using the historical accounts of Joseon Wangjo Sillok (Annals of the Joseon Dynasty), Seungjeongwon Ilgi (Daily Reports of Royal Secretariat), Chungung Ilgi (Logs of Crown Prince), and so forth. For the remaining discrepancies, we present historical literature supporting the results of this study. This study will greatly contribute to the identification of the lunisolar calendar days during the Joseon dynasty as the dates of the modern (i.e., Gregorian) calendar.

• 건축역사연구
• /
• 제32권5호
• /
• pp.107-117
• /
• 2023

There are records and claims that tung oil was applied to Korean traditional buildings and furniture as finishing paint. Records of the use of tung oil(桐油) exist in the Annals of the Joseon Dynasty(朝鮮王朝實錄) and The Royal Protocols of the Joseon Dynasty(朝鮮王朝儀軌). However, there is also a claim that tung oil was not produced in Korea on its own, and that tung oil was not applied to important buildings such as palaces. Silhak scholar(實學者) Seo Yu-gu says that in Korea, people do not know how to grow tung trees, and boiled perilla oil is called tung oil. If tung oil was used in the Joseon Dynasty, it would be necessary to use tung oil for waterproof coating to preserve current architectural heritage, otherwise, tung oil coating would not be desirable. Analyzing the Yeonggeon Uigwe(營建儀軌) among the Joseon Dynasty's Uigwes shows that tung oil is neither mentioned nor used. In addition, as a result of analyzing the Uigwes mentioned in tung oil, it was found that perilla oil or Myeongyu(明油), not tung oil, was recorded in the actual material used. Therefore, the records of the use of tung oil during the Joseon Dynasty can be seen as records using Myeongyu(明油) or Beopryeon perilla oil(法煉荏油).