• 유통과학연구
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• 제15권5호
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• pp.39-47
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• 2017

Purpose - This study investigated xenophobia that has been a serious social problem, and classified multi-cultural groups in Korea into married immigrant, foreign labor workers and foreign students studying in Korea to examine the effects of fixed idea on multi-cultural persons, multi-cultural education experience, multi-cultural sensitivity, good feeling on multi-cultural persons upon social distance with multi-cultural persons, and to find out counteractions and cultural capacity on the xenophobia. Research design, data, and methodology - The study classified multi-cultural persons into married women immigrant, foreign labor worker, and foreign students studying in Korea to examine the effects of their thoughts on cultural cognition. Self-administered questionnaire was used. The subject was college students in Gyeonggi, Gyeongnam and Chungcheong with industrial complexes, more married women immigrants and more foreign students studying in Korea. Results - As shown in the findings, Korean people had different emotion and preference on married immigrant or foreign students studying in Korea and foreign labor workers. Conclusions - This study investigated the effect of multi-cultural person's cultural distance upon xenophobia. Different preference to multi-cultural persons depending upon fixed idea might produce xenophobia, so that the government was demanded to establish various kinds of policies of lives to live life together with immigrant at government level.

• 생물정신의학
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• 제13권4호
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• pp.226-233
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• 2006

Depression is one of the most common mental disorders. Some characteristics of depression in Korea were elucidated. The tendency to express depressive feeling through somatic complaints is more prominent in Korea than in Western countries. Careful studies on depressive symptoms suggest that guilt and suicidal idea are apparent among Korean depressive patients as well as among Western subjects. But most depressive patients in Korea are reluctant to express suicidal idea, which is hidden under the somatic complaints. We should remember the possibility of research artifacts or cultural bias with regard to the evaluation of depressive symptoms of a country in comparison with other countries. Non-pharmacological treatment of depression includes dynamic psychotherapy, cognitive behavioral therapy, interpersonal psychotherapy, self-care treatment, etc. Some kinds of Korean culture relevant psychotherapies are introduced: Tea therapy, Imago therapy, Tao psychotherapy, and combined approach. Interest in the aged people is growing recently, and the research about the factors which affect the depressive disorders in older patients and treatment strategy for them is ongoing.

• 건축역사연구
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• 제26권5호
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• pp.7-18
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• 2017

The 1960s in Britain was the period of rapid economic and social change. Under this circumstance, the visionary architect Cedric Price designed the Fun Palace, of which idea came from the theatre producer, Joan Littlewood. They hoped this place to be an improvisational learning space, so Price proposed the building as 'kit of parts' which can respond to programmatic indeterminacy. Cybernetics was introduced to control this flexibility dramatically changed the character of the project from 'theatre of people' to 'interactive machine'. That resulted in the change of the status of user from subjective human beings to abstract data in the cybernetic algorithm as well, and led the project to a completely opposite direction from that Price intended. After Fun Palace, cybernetics technology could still be found in his other projects, and it can be assumed that this was because the algorithmic system of cybernetics were on the same line of thought of Price's idea - anti-building or 'kit of parts'. The effects of cybernetics varied in projects; Similar negative effect in Fun Palace can be found in Generator project, but on the other hand, in Potteries Thinkbelt project, cybernetics showed a positive aspect by contribution to the development of project on the formal analogy of algorithmic network.

• 한국생활과학회지
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• 제11권4호
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• pp.347-355
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• 2002

The purpose of this study was to find possible solutions to the aged-related problem that is emerging as one of serious social issues in Korea by investigating the images young people have toward the aged. The questionnaire-based survey for this study was conducted with 643 middle school students representing teens and 523 undergraduates representing young people in the twenties, who were 592 from Daegu and 574 from Gwangju. It was carried out from December 2000 to March 2001. The data were analyzed in frequency(N), percentage(%), mean(M) and standard deviation(SD) through the SPSSWIN 10.0 program, $x^2-test$ and reliability test. The findings are summarized as follows. 52.5% of respondents reported that they had the experience in living together with their grandparents, while the number of respondents currently living together with their parents just accounted for 17.6%. In the question about the sense of value for family life, it was shown that the traditional idea that an eldest son or other son has the duty of supporting parents was positively changed to one that any of sons or daughters may support parents. The entire image toward the aged appeared to be positive with the mean value of 3.62. Things associated with the aged were the respect-for-aged house and a stick in that order. The images young people perceive towards the aged were largely divided into the 13 items image including the community centers for the aged.

• Architectural research
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• 제12권2호
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• pp.1-7
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• 2010

Science (natural science) is the systematic attempt to understand and interpret the nature phenomenon. For this reason, architects have used science to adapt nature to their design. With the rise of modern science, architecture became more closely related with science. Science available to develop new technology for architecture and it influenced architect's idea and concept. Symbolically, Architects use method or process of science to generate building form. The Rules of compositing particles in the chemistry or DNA (deoxyribonucleic acid) in the biology are used to generate a form of building. Literally, Architects use technology as a tool of science to improve physical performance of architecture. Like mathematical understanding of structure load enabled people to construct enclosure without columns or any of support system inside of architecture. Still natural phenomenon is not fully understood as science and science is still discovering a new phenomenon or changing its theory to adapt new discovery. New discovery or limitation of science influenced architecture throughout the history. This paper is to discuss how architectural theories are rest upon idea set forth by science. In addition, how technology as a tool of science has been utilized in architecture.

• 한국콘텐츠학회논문지
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• 제18권7호
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• pp.253-261
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• 2018

이 연구의 목적은 현대 정책학의 이론적 근거를 조선왕조의 유교정치 사례에서 찾는 것이다. 분석대상은 조선왕조실록에 기록된 유교 관련 기사이다. 연구방법은 문헌조사에 근거한 사례분석이며, 빅데이터 기술을 적용해 모집단 전체를 분석하였다. 분석결과 정책분야, 왕조별특징, 분야별주제, 정책변화, 결정요인을 확인했다. 조선의 유교정책은 제도, 조직, 재정, 애민, 예(禮) 다섯 분야이다. 왕조별특징으로 세종, 성종, 영조, 정조를 중심으로 정치적인 맥이 계승되었다. 분야별주제는 전기는 공자 중심의 예(禮)를, 후기는 주자 중심의 제도를, 위기 시 맹자 중심의 재정이 주된 내용이다. 정책변화는 초기 건국, 전기 정비, 중기 위기, 후기 재건, 말기 몰락 시기로 구분되었다. 결정요인은 빈번히 거론된 공자보다 주자나 정자가 큰 것을 확인했다. 이 연구는 한글과 한자를 병기한 사전을 구축하여 해석과 맥락분석의 정확성을 높였다. 유교정치를 서양의 정책학적 관점에서 분석하여 동양의 정책학 구현의 가능성을 발견하였다.

• 한국비블리아학회지
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• 제2권1호
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• pp.132-177
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• 1974

Toe public library may perform a social good only when its objectives are adequate to the community's needs. The present purpose of the public library in the Korean Library Act has no direct concern for our social needs from its very beginning because it was not created in response to our social needs but transplanted from American principles. It is, therefore. difficult to expect socially useful output of our public library programs under the present purpose which may be inadequate to our social tradition and needs. This study purposes to examine validity of the present purpose of the public library in the Korean Library Act, in the light of our community needs and our own library tradition. The methods employed to achieve the purpose of the study are (1) to survey needs of the library frequenters through questionnaire, and interviews with the public librarians in Seoul, (2) to gather the statistical data relevant to, and supporting, the hypothesis, and (3) to compare our social background with that of the United States of which the American purpose, a model for our present purpose, came out. The conclusion is as follows: A. The idea to induce people to pull themselves upward by providing for all the members of the community access to the world's best books shelved in the public library should be abandoned. The reasons are (1) that the idea is alien in our public library tradition, (2) that little demand of the community goes with the idea, and (3) that reading outside the library has come into wide practice, thanks to recent increase in individual income and that in publications. B. That the public library maintains fiction and other recreational reading materials is meaningless in the light of the community needs. These are the two explanations supporting the thesis. (1) The "uplift" theory has proved inoperative and people apparently do not progress from, light fiction to more respectable fare. (2) The conviction that fiction and other recreational reading materials keep the middling classes from the "vicious" entertainments maintaining order in the community by giving them a harmless source of recreation has lost its significance as the modern society provides a number of choices in recreation: television is an obvious example. C. The nature of the informational needs of the community has radically changed, so radically as to require substantial changes in the outlook, collections, and services of the public library, which is :slow in adopting itself to the new social surroundings in Korea. D. 92.2 per Cent of the present frequenters of the public library are high school and college students. Since the library is to meet the existing community needs it should turn its attention to the student group, and develop the means to serve it better, not the "theoretical group of specialists who do not come to "the public library. E. In revision of the purpose of the public library, priority of each objective should be given. The priorities in the last analysis are research and information. culture, recreation in that order.

• 대한토목학회논문집
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• 제32권3D호
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• pp.275-281
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• 2012

본 연구는 동기와 방문의 관련성을 해안형과 도심형으로 장소 유형을 분류하여 부산지역 특정 장소를 방문하는 방문객을 대상으로 조사하여 그들 사이의 관계를 조사하고자 하는 것이다. 방문객들은 방문지를 선택하는 데 있어 다양한 목적과 동기를 가지고 참여하게 되며 일반적으로, 방문 동기는 방문객들의 방문 행동을 이해하거나 방문지 선택과정에 중요한 개념으로 받아들여지고 있다. 방문객들이 왜 특정 장소를 선택하여 방문하는지를 이해하는 것은 방문 대상지의 정책 수립이나 마케팅에도 강력한 도구 역할을 하기 때문에 연구의 필요성이 제기된다. 따라서 본 연구에서는 직접 설문을 통하여 이러한 동기와 방문의 관련성을 부산지역 특정 장소를 방문하는 방문객을 대상으로 조사하여 그들 사이의 관계를 조사하였다. 장소의 방문 동기별 방문의 관련성을 방문객을 대상으로 조사하여 관계를 직접적으로 조사 분석함으로써, 만족도 수준에 영향을 줄 수 있는 특정한 속성 및 서비스의 집중과 대상지의 마케팅 계획수립의 방향을 제시하는 의미 있는 근거를 Ordinal Logit Model을 이용하여 제시하는데 그 목적이 있다.

• 한국게임학회 논문지
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• 제18권1호
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• pp.39-50
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• 2018

오늘날, 비게임 분야에서 게임적인 사고와 요소를 적용하여 사람들의 흥미를 끌거나 재미를 제공하는 게이미피케이션 기법이 큰 이슈가 되고 있다. 이에 따라 본 연구는 온라인 멘토링과 게이미피케이션을 결합한 창조경제타운의 '아이디어 커뮤니티' 사례를 분석하였다. 아이디어의 육성 및 선정을 위해 회원들을 대상으로 공개 모의투자 및 멘토링을 진행하였고, 이 과정에서 특정한 활동을 할 때마다 경험치를 획득하여 레벨을 높일 수 있었다. 그리고 회원들은 자신이 수행한 활동에 대한 내 외적 보상을 받아 성취감을 느낄 수 있었다. 본 연구의 결과는 다양한 분야에서 게이미피케이션을 적용하는데 중요한 참고자료가 될 것이다.

• 대순사상논총
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• 제26집
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• pp.45-75
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• 2016

The aim of this study is to explain characteristics of Maitreya and Maitreya belief from a point of view that 'Jeungsan is the very Maitreya(甑山卽彌勒)'. In 『Jeon-gyeong』, Maitreya is mentioned several times. Thus, new religions of Jeungsan of Daesoonjinrihoe take 'Jeungsan is the very Maitreya' belief for truth. Due to the fact that characteristics of Maitreya are so multi-layered and complicated, it is necessary to explain clearly what kind of feature Maitreya has in 『Jeon-gyeong』. If believing and following 'Jeungsan is the very Maitreya' without clarifying it, they will be faced with a problem that they regard Jeungsan of Supreme being of the Ninth Heaven as one of Maitreya and take its belief for truth. Furthermore, with respect to the characteristics of 'Jeungsan is the very Maitreya' belief, while believing in Mireukasaeng, longed-for Millenarian movement by people through Messianism and Mireukasaeng belief is found in Daesoon Thought, whereas there is a need how to understand the point that we cannot finped Messianism and Millenarian movement in Daesoon Thought. To solve this problem, I draw a conclusion that 'Jeungsan is the very Maitreya' in 『Jeon-gyeong』 has to be understood with two meanings by four demonstrations. First of all, the people perceived late Joseon dynasty as the age of decadence but Maitreya's divinity which is desired by the people is not divinity of Maitreya Sutra(Mileuggyeong). Maitreya's divinity is reflected in the people's cherished desire and it is newly created as the Messiah. Thus, the idea of Jeungsan being the very Maitreya was developed in a way that the people desired the Messiah, encompassing this inclination. That is the Messiah of the people and the divinity of Jeungsan. Although Jeungsan as Supreme being of the Ninth Heaven satisfied the people's desire, it shows a different way to salvation from the way in Maitreya Sutra(Mileuggyeong). It is 'the Great Reordering of the Universe' and 'the Great Reordering of the Three Realms'. Reordering in Jeungsan shows that divinity of Jeungsan is not limited to the people's Messiah. In other words, divinity of Jeungsan is established as The Messiah, surpassing divinity of Maitreya Sutra(Mileuggyeong). And following statements prove this divinity of Jeungsan. Jeungsan's emphasis is not only the people's desire and the Gods' appeal. Jeungsan's emphasis is that only does Supreme being of the Ninth Heaven correct heaven and earth, which is the Gods' appeal. Therefore, 'Jeungsan is the very Maitreya' belief embraces the people's Messianism and at the same time it runs with he Gods' appeal. Thus, Reordering through the Great Reordering of the Universe and the Great Reordering of the Three Realms builds up a new ideal world.