• Journal of Korean Medical classics
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• v.25 no.2
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• pp.25-41
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• 2012

Objective : Neijingshiyifanglun with additions and emendations was written by Liu Yude, a doctor who lived during Ming period. I researched the origin of the book, and analyzed the features of it as well. I also approximated his birth date and death date. In doing this, I gained a better understanding the practice of medicine in ancient China. Method : I researched the book by comparing its contents, including the causes of diseases, the descriptions of symptoms, the transmissions of diseases, and treatments, with other sources that he had referenced. Result : In understanding Hwangdineijing, Liu Yude was influenced by many medical scholars such as, Wang Bing, Ma Shi, and Wu Kun, but his opinion is most similar to that of Zhang Jiebin. In the field of the Chinese Medical Theory, he was deeply influenced by 'JinYuan-Sidaijia's theories, particularly Li Gao and Zhu Zhenheng. In fanglun, he was greatly influenced by Yifangkao. He concluded that 'aggregationaccumulation' was a disease of stuffiness, and suggested its cure in through 'yangjingzezichu' and 'treatment of blood aspect'. He recognized the disease of 'reversal of qi' as the disease of 'jiaoqi'. He also indicated that the word of 'qi' is not 'rough' but 'tears' or 'yingfengliulei'. Conclusion : 1. He was an excellent medical practitioner and scholar in the history of oriental medicine. 2. He found and corrected errors in the opinions of Wang Bing, Ma Shi, and Wu Kun. 3. He frequently practiced Taipinghuiminhejijufang, and considered Spleen-Stomach, yin-blood, and fire-heat important. 4. He captured the spirit of Huangdisuwenxuanminglunfang, Neijingshiyifanglun, Yifangkao in views of remedy and theory. 5. Neijingshiyifanglun with additions and emendations is the most comprehensive book about fanglun because of its thorough analysis of the Hwangdineijing and its connection to the treatment of ancient diseases in Oriental Medical History.

• Journal of architectural history
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• v.31 no.6
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• pp.7-16
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• 2022

Traditional Korean architecture and traditional ships maintained a close relationship with carpenters and tools because wood, the material, was common. This close relationship may have been from the time of ancient architecture and ancient ships. In previous studies, researchers proved the relationship between these two sides through historical records of traditional architecture and traditional ships. This study attempts to prove the structural association using existing remains. As a result, three structural similarities between traditional architecture and traditional ships could be found. First, the types of wood used are similar, and the tools and terms used are similar. Second, the method of distinguishing horizontal and vertical materials and the structure of wood and the method of forming wood are similar. Lastly, the ship carpenters mobilized for the construction of the palace mainly worked on long and curved materials such as the eaves and the ridge of a roof, because this was the work done when the ship was built. Therefore, it can be assumed that the roof structure they created resembles that of the ship.

• The Journal of Korean Medical History
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• v.20 no.1
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• pp.22-29
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• 2007

Lisangsokdanbang is the oldest known medical document in existence. It is, however lost-its original copy could not be traced. But the contents of Lisangsokdanbang quoted in Uibangyuchwi, a document published in Chosun in 1447. Thus this study aims to restore the contents of Lisangsokdanbang based on Uibangyuchwi and present the synthesis of facts on Lisangsokdanbang extracted from the reference books.

• The Journal of Korean Medical History
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• v.20 no.2
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• pp.3-17
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• 2007

The term '健康(heathy condition)' does not appear in East Asian medical classics. Its root comes from the ancient word 'hal' which can be translated as 'hale', 'whole', 'sound in wind and limb', and it means 'the physical state is flawless, whole, satisfactory, and strong'. The Japanese translated it into the Chinese letters 건강 in the 19th century and this was spread during the Japanese occupation era. This study is an attempt to explore what "huangdineijing" (the most representative medical documents of East Asian medicine) mentions about healthy condition, which is as a term to express the body's ideal state and what other concepts exist that correspond to 健康.

• The Journal of Korean Medical History
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• v.20 no.2
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• pp.34-41
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• 2007

Yim Eon Kook was deeply involved in founding Chijongcheong(national tumor medical clinic), a government branch in charge of treating tumors mid-Chosun dynasty. He came to be famous nationwide for curing tumors well and when the royal family was notified of this, they founded the Chijongcheong to supply professional health care. He wrote books on treating tumors such as "chijongjinam" and contributed significantly to the advancement of the tumor treating during his times. He also influenced the development and advancement of tumor-related treatments in late-Chosun as well.

• Journal of architectural history
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• v.21 no.1
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• pp.119-134
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• 2012

Balhae(698~926) was the ancient state which opened the Nambuk-guk period with the Unified Silla. But Balhae architecture began to included in the history of Korean architecture only about 15 years ago, such as the books written by Yun Jang-seop or Ju Nam-cheol. I discussed four issues related to Balhae architecture in this paper. First, I criticized the excavation report of 24 stones remains at Jiangdong in Duhua city, and I asserted the ondol site belonged to different period. Second, I also interpreted that the building found on the tombs no.13 and no.14, in the Longhai burial area in Helong city must be a wooden stupa. Third, Balhae played some important roles in the history of ondol. It developed Koguryeo ondol in terms of structure, gave an opportunity to the ruling class to adopt ondol for the first time, and passed the heating system down to the Jurchen, the ancestor of the modern Manchurian. Fourth, the Russian-Korean joint research team excavated seven building sites in Koksharovka 1 fortress from Russian territory these four years, and it is reasonable to assume the fortress was the center of Anbyeon-bu, one of 15 local government districts in Balhae. I guess this buildings were the royal shrine built by resisters after the fall of Balhae, and the vessel stands found there must be used for ancestral memorial ceremony inside them.

• Journal for History of Mathematics
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• v.34 no.6
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• pp.205-223
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• 2021

It has been argued that as for the origin of the Pythagorean theorem, the theorem had already been discovered and proved before Pythagoras, and the historical records of ancient mathematics have confirmed various uses of this theorem. The purpose of this study is to examine the relevance of its name caused by Eurocentrism and the weakness of its use in Korean school mathematics and to seek improvements from a critical point of view. To this end, the Pythagorean theorem was reviewed from the perspectives of the history of mathematics and mathematics education. In addition, its name in relation to objective mathematical contents regardless of any specific civilization and its use as a starting point for teaching the theorem in school mathematics were suggested.

• The Bulletin of The Korean Astronomical Society
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• v.37 no.2
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• pp.96.1-96.1
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• 2012

Science we have perceived as genuine science is based on western scientific enterprise, that is, western modern science(WMS). The K-12 science curriculum in Korea absolutely contains WMS content. Elkana(1981) criticized the indifference of comparative science in the field of science, whereas there have been a lot of comparative studies of art, religion, ethics, and politics. Science is the product not only based on 'western' culture but all cultural around the world including Korea. People have consistently observed and tested for such a long period of time all over the world. Traditional science of Korea can be related to multiculturalism, which has become important in many fields. Korea has a lot of great scientific enterprises, such as astronomical instruments of Chosun Dynasty and ancient data of natural phenomenon in Samguk-saki or Samguk-Yusa. It is expected that students will consider them as more 'objective' and 'realistic' things rather than 'artistic' and 'distinguished' things. Astronomy was also very important in the East because they believed sky as king, which results in the development of a lot of astronomical data and instruments in Korean history. In this study, we developed three units of science programs using astronomical enterprises in Korea: 1) Activities with our sundial, Angbuilgu:, 2) data interpretation of natural phenomenon in ancient Korea, 3) experience in Gyeongbokgung Palace. From these programs, we expect that students will develop a profound understanding and take pride in our science.

• Korean Journal of Weed Science
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• v.31 no.4
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• pp.394-400
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• 2011

Ancient mix seeding that started in China and generated in Korea is one of the methods of securing foods against natural calamities. The history of this technology was excerpted and presented from Chinese agricultural books as "Jeminyosul"(closely one upon the other 5C), "Wangjungnongseo"(from 1313) and Korean agricultural books as "Nongsajikseol"(from 1429), "Hanjeongrok"(from 1610), "Saekyeong" (from 1676), "Jeungbosanrimkyeongje"(from 1766), "Kwanongsocho"(from 1799), "Rimwonkyeongje" (from 1843). In this study, we suggested new environment-friendly agricultural technique to save labors using ancient mix seeding principle, which is seeding different varieties rice without fertilizer and agricultural pesticides. It is essential prerequisite to have the process such as injecting Azolla, no-tillage direct and broadcast seeding with multiple varieties of rice. Based on the results of previous studies, we evaluated the practical validity.

• Journal of architectural history
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• v.21 no.6
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• pp.45-52
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• 2012

"Ohju Yeonmun Jangjeon Sango" written by Lee, Gyu-gyeng is one of the most important encyclopedias in the period of Chosun-Dynasty. There are two chapters related to architecture in this book, one is "ancestral rite governance·human"chapter, and the other is "architecture·human" chapter. Both of them are hard to understand because they are written in ancient Chinese and consist of various quotations in ambiguous way. This paper as a partial study is deal with the former. It makes difference between writter's original texts and quotations through textual research, and translates to modern Korean, and analyze information about ancient architecture in texts. The texts can divide to three sections. The first introduces three Chinese architectural theory books as "Gogonggi(考工記)", "Yeongjo Beopsik(營造法式)" and "Mokgyeng(木經)", and mentions about the prototype of the royal ancestral ritual building in "Gogonggi Toju(考工記圖注)". The second quotes "Seoyeong(書影)" to introduce "Yeongjo Beopsik". The third quotes "PaePyeon(稗編)" to introduce "Yeongjo Beopsik" and "Mokgyeng", and mentions about the counting unit of columns of the royal ancestral ritual building. Although the purpose for these quotations is not directly mentioned, but we can find it is intended to explain the architectural prototype and lay-out of the royal ancestral ritual building.