• Korean Journal of Acupuncture
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• 제38권4호
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• pp.235-249
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• 2021

Objectives : Acupoint LU6 (Gongchoe) is known as an acupoint for the treatment of pain and bleeding caused by hemorrhoids. The purpose of this study was to critically review acupoint LU6 for treating hemorrhoids. Methods : We searched both ancient and modern literature of acupuncture and moxibustion using keywords "Gongchoe" and "hemorrhoids". We further performed an online ancient literature search for crosscheck. The searched literature was stratified by country (Korea, China, and Japan), and data were organized chronologically. Concerning literature related to hemorrhoids, data based on acupuncture treatment were compiled. Results : The bone proportional measurement of the forearm had been 12.5 cun until the Qing Dynasty but was recorded as 10 cun in "Shinkyushinzui," and the majority of modern Japanese and Korean literature indicated it as 10 cun. Gongchoe for treating hemorrhoids has been reported in the literature, including "Shinkyushinzui" (Japan, 1941), "Shiyoungzongguozhenjiujingxuexue" (Taiwan, 1963), "Gyeonghyeolhak" (Korea, 1971), and "Jinzhenmeihuashichao" (China, late Qing dynasty), but except "Jinzhenmeihuashichao", the location is different from the World Health Organization (WHO) standard acupoint location as it is 7 cun from the wrist out of 10 cun of the forearm bone proportional measurement. In addition, classical guides published until the Qing Dynasty did not report acupoint LU6 for the treatment of hemorrhoids. Conclusions : It is necessary to distinguish between Gongchoe in "Shinkyushinzui" and LU6 in WHO standard acupuncture point locations. Gongchoe (LU6)'s primary treatment for hemorrhoids has not been described in the classical literature, and further clinical evidence is needed to support it. When using Gongchoe for hemorrhoids, we should consider that the location of Gongchoe is closer to the LU5 than the standard acupuncture point locations and it is meaningful not only for treatment but also for diagnosis.

• 한국전통조경학회지
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• 제40권4호
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• pp.1-14
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• 2022

동북아시아 고대 궁원은 왕도와 왕궁에서의 위치 관계에 따라 왕궁 내부의 북쪽, 왕궁 외부의 북쪽, 왕궁 내부나 외부의 남쪽에 위치하는 세 가지 유형으로 구분된다. 첫 번째는 전조후침(前朝後寢)의 중국 고대 궁실제도를 따른 전형적인 궁원이다. 두 번째는 왕궁과 독립적으로 위치하거나, 금원(禁苑)으로 확장되는 궁원이다. 세 번째는 왕궁의 남쪽에 위치하면서 유락(遊樂)이나 향연(饗宴)으로 특화한 궁원이다. 동북아시아 고대 궁원의 유형은 정궁(正宮)과 별궁(別宮) 혹은 이궁(離宮), 금원(禁苑)과의 관계에 따라 구분되고 각각 독특한 특징을 지니고 있다. 첫 번째는 익산 왕궁리 유적의 궁원을 비롯하여 한 장안성, 북위 낙양성과 남조 건강성, 당 대명궁 등에 이르기까지 정궁의 궁원으로 자리잡아왔다. 여기에서는 왕궁 안으로는 궁원이 내원(內苑)으로, 왕궁 밖으로 금원이 외원(外苑)으로 분리되어 있다. 반면에 두 번째는 궁원(宮苑)과 금원(禁苑)이 일체화되어 있다. 세 번째는 왕궁의 일부분을 구성하거나 왕도에서 정궁과 독립된 공간으로 별궁이나 이궁의 궁원으로 특화되어 왔다. 중국은 동북아시아 고대 궁원의 전형(典型)을 만들었으며, 이를 기초로 하여 한국의 백제와 신라, 일본은 서로 영향을 주고받으면서 나름대로 독창성을 발휘하여 독특한 궁원을 발전시켜 나갔다. 백제왕도 익산의 궁원은 위진남북조시대의 궁원을, 사비도성의 궁원은 진·한대와 수·당대의 궁원을, 신라왕경의 궁원은 사비도성과 당의 궁원을, 일본 아스카~나라시대의 궁원은 백제와 신라의 궁원을 영향을 각각 받았다. 그렇지만 이들 궁원은 각각 나름대로 자신만의 독특한 궁원의 특징도 지니고 있다. 이런 점으로 보아, 동북아시아 고대 궁원은 지역에 따라 계통이 달랐음을 알 수 있다. 평양 안학궁은 궁원으로 보아서는 삼국시대부터 조영될 가능성이 높다. 다만 안학궁 하부의 유구 중복 관계나 유물로 보아 그 초축 시기는 5~6세기로 올려보기 어렵고 대체로 7세기 중엽으로 추정된다. 평양 안학궁의 궁원은 평양 장안성의 정궁에 대응하는 별궁 혹은 이궁의 궁원으로서 한국 통일신라시대 동궁과 월지나 일본 나라시대 평성궁 동원정원(東院庭園)에 영향을 끼친 것으로 판단된다. 이런 점으로 보아, 평성궁 동원정원(東院庭園)은 고구려, 백제, 신라의 궁원과 관련된 것으로 보인다. 본 연구는 동북아시아의 고대 왕도라는 큰 틀에서 궁원의 위치 관계로 그 특징과 변천을 중점적으로 다룬 연구로 적지 않은 한계를 지니고 있다. 이런 한계들을 조금씩 해결하여 나간다면, 동북아시아 고대 궁원에 대한 이해의 폭이 훨씬 넓어지리라 기대해 본다.

• 천문학회보
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• 제42권2호
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• pp.49.1-49.1
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• 2017

Comets are one of the most primordial solar system objects that hold the information of the early days of solar system formation inside their nuclei. Orbiting the Sun, they spew such ancient materials that have been buried for many years, creating dust and gas comae. Cometary dust grains absorb and scatter sunlight radiating the continuous light, while gas molecules form the line emissions. Eachof the comets has its own light patterns, which depends on the physical and chemical properties of the dust and gas components. In this regard, spectropolarimetrycan be a powerful tool to study the properties of cometary constituents free from contamination of each other. This methodology offers a series of information on the polarization degrees of the dust and gas components as well as on wavelength dependence of the polarization degree and polarization angle of cometary dust simultaneously. Herein, we will report the results of the spectropolarimetric study of comet 2P/Encke, which is one of the well-known objects for its shortest orbital period and its prominent aging signals. We performed a spectropolarimetric observation of comet 2P/Encke in its inbound orbit using the Higashi-Hiroshima Optical and Near-Infrared Camera (HONIR) at the Higashi-Hiroshima Observatory, Japan, on UT 2017 February 21 at high phase angle of =75.7 deg. Ourstudy of this interesting comet is the first and only one done through spectropolarimetry in a referred publication. We will discuss the most recent polarimetric results of our study in terms of 2P/Encke' scurrent evolutionary status.

• 한국식생활문화학회지
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• 제5권3호
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• pp.313-316
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• 1990

Soybean was originated from the regions of Manchuria where it was processed into Dujang, the fermented soybean souce. It was not until the Han dynasty in China that 'Shi', one type of Dujang, was introduced. 'Shi', which is also known as 'Sanguk'(loose soybean Meju), is made by first boiling and then fermenting the kernel of cooked soybean. It was admitted by the Chinese scholors that the 'Shi' which was used in China was introduced from Manchurian, the neighboring people to China at that time and the concestor of Korean. 'Maljang' is a form of caked-shaped 'Meju' which is made by formenting cooked and mashed soybean. The 'Maljang' of Manchuria was introduced to China, where it was called 'Maldo'. This fact is stated in a book, 'Saminwolyong', written during the 2nd century. 'Maljang' is presently used in Korea, but China has abandoned the use of 'Maljang' since the 6th century. It was introduced to Japan from Korea around the 7th century, and is remained in a few local regions. Although the term 'Jang' is representing all sort of fermented soybean preducts, including 'Shi' and 'Maljang', today, the definition of 'Jang' differs between China and Korea. According to the Chinese definition of 'Jang'. it is fermented soybean mixed with other cereal Koji. 'Jang' was first mentioned in 'Jaeminyo sool' in China and it was lator introduced to Japan However, in Korea, the Chinese type of 'Jang' was not commonly used due to the popularity of 'Maljang'.

• Asian-Australasian Journal of Animal Sciences
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• 제32권4호
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• pp.501-507
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• 2019

Objective: The Agu is the only native pig breed in Japan, which is reared in Okinawa prefecture, the southernmost region in Japan. Its origins are considered to be of Asian lineage; however, the genetic background of the Agu is still unclear. The objective of this study was to elucidate the maternal lineage of the Okinawa indigenous Agu pig with the use of the mitochondrial DNA (mtDNA) control region. Methods: The mtDNA control regions of Agu pigs were sequenced and the phylogenetic relationship among Agu, East Asian and European pigs was investigated with the use of 78 Agu individuals. Results: Twenty-seven polymorphic sites and five different haplotypes (type 1 to type 5) were identified within the Agu population. Phylogenetic analysis indicated that types 1 and 2 were included in East Asian lineages; however, the remaining types 3, 4, and 5 were of European lineages, which showed a gene flow from European pigs in the 20th century. Sixty-seven out of 78 Agu individuals (85.9%) possessed mtDNA haplotypes 1 and 2 of the East Asian lineage, which were identical to two haplotypes of ancient mtDNA (7,200 to 1,700 years before the present) excavated at archaeological sites in Okinawa. Conclusion: This study confirmed that the East Asian lineage is dominant in the maternal genetic background of the Agu population, supporting the hypothesis that the ancestors of the Agu pig were introduced from the Asian continent.

• Animal Bioscience
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• 제34권6호
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• pp.941-948
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• 2021

Objective: In Japan, approximately 50 breeds of indigenous domestic chicken, called Japanese native chickens (JNCs), have been developed. JNCs gradually became established based on three major original groups, "Jidori", "Shoukoku", and "Shamo". Tosa-Jidori is a breed of Jidori, and archival records as well as its morphologically primitive characters suggest an ancient origin. Although Jidori is thought to have been introduced from East Asia, a previous study based on mitochondrial D-loop sequences demonstrated that Tosa-Jidori belongs to haplogroup D, which is abundant in Southeast Asia but rare in other regions, and a Southeast Asian origin for Tosa-Jidori was therefore suggested. The relatively small size of the D-loop region offers limited resolution in comparison with mitogenome phylogeny. This study was conducted to determine the phylogenetic position of the Tosa-Jidori breed based on complete mitochondrial D-loop and mitogenome sequences, and to clarify its evolutionary relationships, possible maternal origin and routes of introduction into Japan. Methods: Maximum likelihood and parsimony trees were based on 133 chickens and consisted of 86 mitogenome sequences as well as 47 D-loop sequences. Results: This is the first report of the complete mitogenome not only for the Tosa-Jidori breed, but also for a member of one of the three major original groups of JNCs. Our phylogenetic analysis based on D-loop and mitogenome sequences suggests that Tosa-Jidori individuals characterized in this study belong to the haplogroup D as well as the sub-haplogroup E1. Conclusion: The sub-haplogroup E1 is relatively common in East Asia, and so although the Southeast Asian origin hypothesis cannot be rejected, East Asia is another possible origin of Tosa-Jidori. This study highlights the complicated origin and breeding history of Tosa-Jidori and other JNC breeds.

• 복식문화연구
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• 제32권4호
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• pp.481-501
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• 2024

This study aims to analyze the traditional embroidery in Korea, China and Japan based on Pierre Bourdieu's cultural theory, habitus and field. We conducted literature and case studies examining the late Joseon Dynasty, Qing Dynasty, and Edo Period, respectively. Based on previous studies, we reviewed three fields: social systems, goods and economy, and environmental and regional. We also explored art, culture, and national tastes as habitus. We then examined each country's embroidery practices through these lenses, and the practice of habitus is as follows. We determined that traditional Korean court embroidery in the late Joseon Dynasty was characterized as controlled elegance, while private embroidery reflected earnest simplicity. During the Qing Dynasty, traditional Chinese court embroidery depicted sumptuous power, while private embroidery portrayed harmonious splendor. Finally, traditional Japanese embroidery in the Edo period reflected symbolic natural beauty and exaggerated comic beauty. As a result, Korea, China, and Japan have had a relatively close geographical location and a similar climate environment zone, and since ancient times, many cultures have been exchanged with each other. However, it seems that the characteristics of traditional embroidery have developed slightly differently due to the practice of habitus, which was caused by of the conspiracy of field and habitus of the three countries. The significance of this study is expected to explain the relationship between the birth and extinction of costumes and embroidery by establishing a systematic and objective framework for aesthetics research.

• 대한수학교육학회지:수학교육학연구
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• 제19권1호
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• pp.1-24
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• 2009

비와 닮음의 활용은 고대로부터 일상생활에서 필요한 것들이었고, 유클리드 원론에서도 제 5권에서는 비를 제6권에서는 닮음을 다루고 있다. 본 연구에서는 우리나라 교과서에서 취급하고 있는 비와 닮음의 내용을 유클리드 원론, 일본, 미국의 교과서에서 취급하고 있는 내용들과 비교 분석하였는데, 도입 방법과 내용 전개 방법에 서로 차이가 있음을 알 수 있다. 우리나라의 교과서에서는 비를 도입하면서 미국 일본과 달리 비에 대한 정의 없이 보기 문제를 통해 비를 나타냈으며, 닮음에서는 우리나라와 일본의 교과서가 미국의 교과서와 달리 삼각형의 닮음조건과 삼각형의 변과 한 변에 평행인 선분에 의한 비의 관계를 다루는 순서가 다르며 삼각형의 닮음조건을 직관적으로 증명 없이 공준처럼 사용하고 있다. 이와 같은 도입 방법과 내용 전개 그리고 내용 전개 순서의 차이에 따른 학습지도는 학생들의 수준에 의해 학습내용 이해와 활용에 많은 영향을 줄 수 있다. 보다 바람직한 수학 교육을 위해 현행 모든 교과서와 같이 학습 내용을 일률적인 방법으로 취급하는 것 보다 학생들의 수준을 생각한 다양한 방법으로 취급한 교과서를 제공하는 것이 필요하다.

• 대한한의학회지
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• 제19권1호
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• pp.271-298
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• 1998

During these days of new understanding, western medicine has developed remarkably and a revaluation of traditional medicine has been achieved. This appears to have resulted from the sound criticisms of what western medicine has achieved up to now; excessive subdivisions of clinical medicine, severe toxicity of chemical drugs, lack of understanding about patients complaints which cannot be understood objectively, and etc. It is thought that the role of traditional medicine will be more important in the future than it is now. Someone said that the research methods of traditional medicine depends on the way of experimental science too much. That there was no consideration of a system for traditional medicine and the critic also went so far as to assert that in some cases the characteristics of eastern ideas is to permit irrationalism itself. In view of this thinking, the term traditional medicine seems to have been used somewhat too vaguely. However, traditional medicine is a medical treatment which has existed since before the appearance of modern medicine and it was formed from a traditional culture with a long history. One form of traditional medicine, oriental medicine based upon ancient Chinese medicine, was received in such countries as Korea, Japan, Thailand, Vietnam, Tibet, and Mongolia. Oriental medicine then developed in accordance with its own environment, race, national characteristics, and history. Although there are some simultaneous differences between them, three nations in Eastern Asia; Korea, Japan, and China, have especially similar features in their clinical prescriptions and medical literature. These three nations are trying to understand each others unique traditional medicines through numerous exchanges. Even though many differences in their ways of studying have developed over history exist, recent academic discussions have been made to explore new ways into oriental medicine. Therefore a comparative study of oriental medicine has gradually been thought to be more important. In Korea the formation of a new future-oriented paradigm for oriental medicine is being demanded. The purpose of the new paradigm is to create a new recognition of traditional culture which creates an understanding of oriental medicine to replace the diminished understanding of oriental medicine that was brought about by the self-denial of traditional culture in modem history and cultural collisions between oriental and occidental points of view. Therefore, to make a new paradigm for oriental medicine which is suitable for these days, and fortifies the merit of oriental medicine while compensating its defects, the author has compared the characteristics of oriental medicines in Korea, Japan, and China. The conclusions of this research are as follows: 1. The fundamental differences of the traditional medicines of these three nations are caused by the differences in the systems of Naekyung and Sanghannon. 2. The pattern-identification of illnesses is generally divided into two categories; the pattern identification of Zang-Fu and the pattern identification of prescription. 3. There are many differences in the definition of terms, such as Yin and Yang, Deficiency and Excess, and etc. 4. Chinese traditional medicine has some new concepts about pattern identification and epidemic febrile disease. 5. Japanese traditional medicine has some characteristics about pattern identification of the whole bodys condition and signs of abdominal palpation. 6. In terms of the effects of herbal drugs, Chinese traditional medicine attaches great importance to the experiential efficacy of the herb, and Japanese traditional medicine is taking a serious view of the effects of experimental medical actions.

• 헤리티지:역사와 과학
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• 제37권
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• pp.65-89
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• 2004

지금까지 한국 고대 궁원지에 대한 연구는 조경학의 분야에서 주로 다루어 왔으나 고고학적 발굴을 직접 담당하는 연구자들에 의해서는 단편적인 유적이나 유물에 대해서 부분적으로 언급되었을 뿐 전반적이거나 종합적인 연구는 미약한 상태이다. 따라서 본고에서는 지금까지 발굴조사된 궁원지의 분류작업을 통해 한국 고대 궁원지의 계통관계를 파악하고, 궁원지 조영의 사상적 배경을 밝히고자 시도하였다. 한국의 고대 궁원지는 평면형태에 따라 방지계(I)와 곡지계(II)로 구분할 수 있었는데, 방지계(I)는 다시 섬 가산 정원석의 존재 여부에 따라 IA식과 IB식으로 세분되었다. 그리고 곡지계(II)는 호안이 곡선만으로 구성된 IIC식과 호안에 곡선과 직선이 함께 사용된 IID식으로 구분되었다. 또 규모에 따라서 최대직경 45m 이상의 대형(a)과 20m 미만의 소형(b)으로 구분되므로 결국 한국 고대 궁원지는 IAa IAb IBa IICa IICb IIDa로 분류할 수 있다. 우리나라에서 궁원지가 처음 확인되는 초창기부터 방지계와 곡지계는 공존하고 있었으며 신라의 삼국통일 후, 궁원지의 계승 및 변화의 양상이 나타난다. 즉, 통일신라에서는 평면형태가 직선＋곡선으로 이루어진 궁원지를 주로 받아 들이는 반면, 발해에서는 고구려계의 방형플랜을 가진 궁원지를 계승하는 점은 앞 시기로부터의 연속성이 엿보인다. 한편, 평면형태의 계승관계와 달리 구성요소 면에서는 삼국시대에 존재하지 않던 섬상부의 정자터, 원지내 교각시설 등이 나타나고 있으며, 이와 같은 양상은 이웃한 일본에서도 동시에 출현하는 것으로 보아 7세기 후반~8세기 전반에 한 중 일 궁원지 조성에 새로운 변화의 동인이 작용하고 있음을 짐작할 수 있다. 궁원지 조영의 사상적 배경은 신선사상과 불교로 대별된다. 한국과 중국의 궁원지에 관한 기록이 모두 신선사상의 용어가 사용되는 점이나 한국 궁원지에서 섬 가산 정원석과 같은 구체적인 표현기재가 나타나고 있는 점, 그것이 제외된 궁원지와 뚜렷히 구분된다는 점등을 고려하면, 섬 가산 정원석이 사용된 궁원지는 신선사상이 반영된 것으로 볼 수 있다. 섬 가산 정원석이 제외된 궁원지는 동시기 신선사상이 반영된 곡지계 궁원지와 형식상 명확히 구분되고 있는 점과 동시기 사원지와 형태 구조상 동일하다는 점에서 불교저 색채가 짙다고 할 수 있다.