• 보존과학회지
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• 제2권2호
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• pp.3-14
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• 1993

This study was carried out to identify the species of wooden coffins excavated from ancient kings' tombs of Nakrang and Pro-Three-Kingdoms to the beginning period of the Three Kingdoms, and the private tombs of the middle stage at the Yi dynasty. The species of wooden coffins were identified as three softwoods(Thxus cuspidata, Sciodopitys verticillata, Pinus densiflora) and six hardswoods(Quercus acutissima, Quercus serrata, Zelkova serrata, Platycarya strobilarea, Alnus japonica and Morns spp.). Thxus cuspidata, wooden coffins of Nakrang kings' tombs, is distributed through Korea. However in previous examination it was known as Cunninghania lanceolata, native species in south China. Sciodopitys verticillata used as a wooden coffin of King Muryung's tomb was native to Japan. It was a material evidence proving the cultural exchange between Paekche Kingdoms and Japan in those days. Pinus densiflora was the species of wooden coffins excavated from private tombs in Yi dynasty, which was not found out from Pro-Three-Kingdoms and Three-Kingdoms. Quercus accutissima was used for making a trough shape wooden coffins at Daho-ri ancient tombs and Quercus serrata was used a outer wooden coffin of Nakrang kings' tombs. An adamant iron mongery might be used to manufacturing a trough shape wooden coffin. This indicates that a developed iron-manufacturing technics existed in Korea at that time. Zelkova serrata was used for making wooden coffins of Imdang and Kaya ancient tombs, Chunma and Hwangnam king tombs. Platycarya strobizacea was used for making wooden coffin of Daegok-ri, Alnus japonica for Daho-ri coffins and Morus spp. for Imdang coffins.

• 헤리티지:역사와 과학
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• 제49권1호
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• pp.84-97
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• 2016

일제는 일선동조론에 바탕을 둔 동화정책의 일환으로 우리의 역사를 식민사관에 맞춰 재구성하는 한편 고고학적 조사와 고적에 대한 재해석을 통하여 이를 증명하려고 하였다. 경주, 부여 등 고도(古都)에 대한 고적조사 및 고적의 재해석 그리고 고적관광은 이러한 맥락에서 추진되었다. 특히, 부여지역의 경우 고적조사와 고적에 대한 재해석을 통하여 백제 사비기와 일본 고대 아스카(飛鳥)시기와의 밀접한 관련과 친연성을 강조하고 이를 바탕으로 재구성된 고적을 식민지 조선인에게 보여주는 고적관광을 실시하였다. 본 논문은 일제강점기 부여지역에 대한 고적조사와 고적의 재해석 및 고적관광이 어떤 맥락으로 이루어졌고 그것이 일반 대중들에게 어떻게 수용되었는지를 고찰하였다. 첫째, 부여지역의 고적조사는 1909년 세키노 다다시에 의해 처음 시도되어 일제강점기 동안 고분과 사지(寺址)에 대한 발굴 조사가 이루어졌다. 세키노는 부여의 고적조사 결과를 토대로 고대 중국(梁) 한국(百濟) 일본(倭)간의 문화적 관계와 영향을 설정하였고 사비시기의 백제문화가 중국문화의 영향을 받았으며 이를 다시 일본에 전달하여 아스카 문화를 형성하게 했다는 문화 전달 자설을 역설하였다. 이는 우리문화의 고유성을 부인하고 백제문화를 중국문화의 아류 또는 단순 전파자 역할로 왜곡 해석한 것으로 이러한 세키노의 관점은 일제강점기 내내 일관되게 유지되었다. 둘째, 1915년에 발족한 부여고적보존회는 부여고적에 대한 탈맥락적 해석을 통하여 고대 일본과 백제와의 관계를 동화론적 관점에서 재정립하였다. 특히 낙화암, 고란사, 청마산성 등에 대한 재해석을 통하여 일본과의 친연성을 강조함으로써 일제의 동화정책을 역사적 사실관계로 확정지으려고 하였다. 셋째, 부여지역의 고적관광은 부여고적보존회에서 주도적 역할을 하였으며, 주된 관광대상과 코스는 고적의 재해석을 통해 재구성된 고적들이었다. 일제는 식민지 조선인들에게 부여를 일본 고대문화의 원형 또는 본향으로 이념화된 공간을 보여주고자 하였다. 이처럼 일제강점기 부여의 고적조사와 고적에 대한 재해석 그리고 고적관광은 서로 밀접한 관련하에서 추진되었고 그 추진 주체가 조선총독부와 친일 관변단체였다는 점에서 타자의 시선에 의해 '만들어지고' '보여진' 것이었으며 그것은 식민지 표상공간으로서 부여의 재발견이었다.

• 한국수학교육학회지시리즈A:수학교육
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• 제43권4호
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• pp.337-347
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• 2004

Korea and China have maintained close relationships since the ancient times along with Japan, which also shares the common Chinese culture. The three major players in Northeast Asia have been recognizing their increasing importance in politics, economy, society, and culture. Considering those relationships among the three countries, it's necessary to compare and investigate their mathematics terminology. The purpose of this study is to investigate the similarities and differences between the terminology of school mathematics in Korean, Chinese and Japanese. The mathematics terms included in the junior high school of Korea were selected, and the corresponding terms in Chinese and Japanese were identified. Among 133 Korean terms, 72 were shared by three countries, 9 Korean terms were common with China, and the remaining 52 Korean terms were the same as Japanese terms. Korea had more common terms with Japan than China, which can be explained by the influences of the Japanese education during its rule of Korea in the past. The survey with 14 terms which show the discrepancy among 3 countries were conducted for in-service teachers and pre-service teachers. According to the result of the survey, preferred mathematics terms are different from one group to the other, yet the Korean mathematics terms were more preferred in general. However some terms in Chinese and Japanese were favored in certain degree. This result may provide meaningful implications to revise the school mathematics terms in the future.

• 헤리티지:역사와 과학
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• 제54권3호
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• pp.90-105
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• 2021

한국 목조 건축에서 외형의 아름다움을 결정하는 요소로 지붕의 형태는 매우 중요하다. 그 가운데에서도 처마의 곡선은 한국 목조 건축의 특징을 가장 잘 나타내는 요소이다. 이 처마의 곡선을 만들어내는 것이 바로 서까래와 부연(浮椽)이라는 부재이며, 특히 날렵한 처마곡을 만들어 육중한 지붕의 느낌을 보다 가볍고 역동적으로 보이도록 하는 것은 부연이다. 부연의 기능과 역할에 대해서는 이미 알려져 있지만 처음 사용 시기와 관련해서 명확하게 알려진 바는 아직 없다. 이에 따라 본 연구는 한국 건축에서 부연이 최초로 사용된 시기를 규명하는 것을 목적으로 한다. 이를 위하여 먼저 한국·중국·일본의 고대 건축과 관련된 기록이 남아 있는 문헌, 발굴 유구, 현존 건축물과 건축물이 표현된 회화 및 조각 등의 고찰을 차례로 진행하고 이를 종합하여 한국 고대 건축의 부연 사용 시기를 추정하고자 하였다. 그 결과를 정리하면 다음과 같다. 첫째, 중국의 경우 6세기 중반 북제에서 처음 부연 사용이 나타나지만 일반화된 것은 당대인 7세기부터로 판단된다. 둘째, 일본의 경우 수도를 비조 지역에서 나라 지역으로 이전하는 8세기 중반 이후 부연 사용을 확인할 수 있으며, 이는 중국의 당과 직접적인 문화 교류를 추진하는 시기와 겹친다. 셋째, 한국의 경우 부연 사용은 6세기 중반 중국 북제로부터 백제로 도입되었을 가능성이 있으나 일반화되지는 못하였던 것으로 보이며, 이후 신라 통일기인 7세기 중반 중국 당과의 활발한 교류가 이루어지면서 보편화되었던 것으로 판단된다.

• 한국식생활문화학회지
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• 제5권3호
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• pp.313-316
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• 1990

Soybean was originated from the regions of Manchuria where it was processed into Dujang, the fermented soybean souce. It was not until the Han dynasty in China that 'Shi', one type of Dujang, was introduced. 'Shi', which is also known as 'Sanguk'(loose soybean Meju), is made by first boiling and then fermenting the kernel of cooked soybean. It was admitted by the Chinese scholors that the 'Shi' which was used in China was introduced from Manchurian, the neighboring people to China at that time and the concestor of Korean. 'Maljang' is a form of caked-shaped 'Meju' which is made by formenting cooked and mashed soybean. The 'Maljang' of Manchuria was introduced to China, where it was called 'Maldo'. This fact is stated in a book, 'Saminwolyong', written during the 2nd century. 'Maljang' is presently used in Korea, but China has abandoned the use of 'Maljang' since the 6th century. It was introduced to Japan from Korea around the 7th century, and is remained in a few local regions. Although the term 'Jang' is representing all sort of fermented soybean preducts, including 'Shi' and 'Maljang', today, the definition of 'Jang' differs between China and Korea. According to the Chinese definition of 'Jang'. it is fermented soybean mixed with other cereal Koji. 'Jang' was first mentioned in 'Jaeminyo sool' in China and it was lator introduced to Japan However, in Korea, the Chinese type of 'Jang' was not commonly used due to the popularity of 'Maljang'.

• 한국수학사학회지
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• 제29권3호
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• pp.147-155
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• 2016

Ancient books from East Asia, especially, Korea, China and Japan, are all written in Chinese. Ancient mathematical books like 九章算術(Gujang Sansul in Korean sound, Jiuzhang Suanshu in Chinese) is not exceptional and also was written in Chinese. The book 九章算術音義(Gujang Sansul Eumeui in Korean, Jiuzhang Suanshu Yinyi in Chinese), a dictionary-like book on 九章算術was published by official 李籍(Lǐ Jí) of 唐(Tang) dynasty (AD 618-907). We discuss how to pronounce Chinese characters based on 九章算術音義. To do so, we compare the pronunciation of the characters used in the words which are explained in 九章算術音義, to those of the current Korean and Chinese. Surprisingly, the pronunciations of the Chinese characters are almost all accordant with those of both Korean and Chinese.

• 복식
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• 제51권1호
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• pp.21-32
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• 2001

Gauze is very light and thin. Their warps are entangled and their structure is loose. It is natural that they are easier to decay than other silk fabrics through physiochemical processes over a long period of time. Nonetheless quite many remains of Gauze fabrics can be found in China or Japan as well as in Korea. Various Gauze was used in costumes since the era of the Three Kingdoms and their weaving techniques, such as using gold threads with silk-fabrics, was developed in Koryo dynasty era, which made it possible to create more magnificent gauze fabrics in Korea. Relatively a lot of Gauze fabrics are remained in Korea. Based on these corroborative relics, this thesis analyzes the characteristics of gauze fabrics possesed in Korea and categorizes the gauze fabrics described in the Decrees on Costume Restraint of the King Hungduk. This also compares them with the present gauze in other countries. The types of gauze fabrics are generally divided into desined gauze, and non-designed gauze, the one without pattern. There ar a lot of desined gauze, such as dyeing gauze, brocade gauze, embroidery with gauze ground, patterned gauze with gauze ground etc. which were found in Korea and also in China and Japan. Non-designed gauze is divided into 2-end complex gauze, 3-end complex gauze, 4-end complex gauze, etc depending on the number of crossing warps. All of the non-designed gauze of Koryo dynasty found in Korea was 4-end complex gauze fabrics. These non-designed gauze fabrics were also found in Japan and China.

• 한국조경학회:학술대회논문집
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• 한국조경학회 2007년도 Journal of Landscape Architecture in Asia Vol.3
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• pp.107-112
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• 2007

This study had the purpose to restore imaginary environment involved to symbolic thinking system of Eastern culture discontinued by scientific and reasonable rationalism of Western. To restore imaginary environment, this study selected example places such as Seoul, Beijing, Kyoto which were ancient cities of Korea, China, Japan each and used hermeneutics and phenomenological access method to draw out the element of imaginary environment by analyzing historical and cultural view of example cities. Through comparison and re-interpretation of historical and cultural view of three countries[Korea, China, Japan] in Northeast Asia, as the result of drawing imaginary environment involved within it, it was structured that the spirit and the factor of natural environment of places involved to each cities were reflected as the factor of civilized environment, organized that each element was united, and more sanctified the spirit of place step by step. This study has the meaning as first trial which comparatively analyzed city spaces of existent place of human life by new concept called imaginary environment. It may has the meaning that verifying the universality of imaginary environment involved to historical and cultural view of three Northeast Asian countries, however, there was limitation to examine specificity up to detailed elements of each city.

• 한국독성학회:학술대회논문집
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• 한국독성학회 2003년도 춘계학술대회 논문집
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• pp.55-55
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• 2003

The Bupleuri Radix, called as "Siho" in Korea has been widely used in Korea, China, and Japan as Traditional Herbal Medicine since ancient times and currently. Although saikosaponins isolated from the Bupleuri Radix had metabolic and anti-inflammatory action, it's toxicity was not screened completely. Recently, many herbal medicines are imported from China but safety of these was not evaluated. (omitted) (omitted)

• 한국한의학연구원논문집
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• 제18권2호
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• pp.1-16
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• 2012

Objectives : The 10th Conference of the Parties to the Convention on Biological Diversity (COP 10) was held in Nagoya, Japan in October 2010, during which an international convention on access to genetic resources and conventional knowledge and sharing of benefits thereof was adopted. The Oriental Medicine field uses medicinal herbs based on genetic resources, as well as traditional knowledge about genetic resources. As such, if Korea, China and Japan compete over the ownership of such traditional knowledge, it will almost certainly trigger disputes over the payment of royalties among other problems. Notably, since the traditional medicine industry is closely related with China, it is highly likely this will adversely affect Korea's production of medicines using natural materials, including Korean herbal doctors' prescription, formulation and preparation of medicinal herbs. Methods : This study also analyzed the recent situation in Japan, which is the chair nation of the Nagoya Protocol and a member nation like Korea. It analyzed the Japanese people's awareness of the Nagoya Protocol and its strategies in the two years since its adoption, as well as the Guidelines for Genetic Resources, which were newly revised in 2012. Conclusions : The Nagoya Protocol requires the preparation of legislative and administrative measures and policies in order to pave the way for sharing the benefits deriving from the use of genetic resources and the relevant traditional knowledge with the providers of such resources. Thus, corresponding domestic legal measures need to be taken. Such measures include the refining of the procedure of accessing genetic resources, the designation of liaison offices, a competent agency and a supervisory agency, and the building of a system designed to issue internationally acknowledged certificates. It is also important to operate related professional consulting offices, as is the case in Japan. In addition, in the case of genetic resources, there is a need to seek multinational and bilateral cooperation including free trade agreements. Regarding traditional knowledge about genetic resources, measures need to be prepared to enable the three East Asian countries, namely, Korea, China and Japan, to commonly use ancient literature on Oriental medicine and to claim exclusive rights to such intellectual properties. Notably, with China now moving to expand the scope of traditional knowledge through the WIPO, Korea needs to prepare response measures.