• Journal of Korean Library and Information Science Society
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• v.51 no.4
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• pp.25-57
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• 2020

The purpose of this article is to find out the meanings of library in Korean's daily life, especially considering the ecology of Korean library. To the end this article explores the following three research questions. First, a thorough literature review is conducted to identify the true nature of library recognition in Korean's daily life. The focus is on evaluating the objective reliability of both library statistics and scholarly research on Korean's library recognition. Secondly, evaluated is the level of Korean's library recognition from a relative point of view. A comparative analysis with the library recognition of advanced nations' citizens is carried out to expiscate both special features and limitations in Korean's library recognition. And finally, the indigenous factors influencing Korean's library recognition are investigated, and substantially effective solutions are prescribed to upgrade the level of Korean's library recognition.

• Proceedings of the Korea Information Processing Society Conference
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• 2023.11a
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• pp.1100-1101
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• 2023

얼굴인식 모델이 서양인 얼굴에 맞춰져 있어 한국인 얼굴에 대한 인식 성능 향상이 필요하다. 본 논문에서는 얼굴인식 모델에 AIHub에서 제공하는 한국인 얼굴 데이터 셋을 추가하고, 서양인 비교되는 한국인의 특징을 추가하여 얼굴인식을 진행하였다. contrastive learning의 image pair 쌍의 적합한 비율 평가를 계층적으로 진행하여 한국인 인식 성능을 높인 VGG-Kface를 제안한다.

• 프린팅코리아
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• v.11 no.7
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• pp.142-145
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• 2012

• Environmental engineer
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• s.169
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• pp.18-23
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• 2000

• Nuclear industry
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• v.14 no.11 s.141
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• pp.44-53
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• 1994

• The Journal of the Korea Contents Association
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• v.14 no.9
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• pp.476-483
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• 2014

The purpose of this study was to make a suitable images for korean emotional expressions. KSFI(Korean Standard Facial Image)-AUs was produced from korean standard apperance and FACS(Facial Action coding system)-AUs. For the objectivity of KSFI, the survey was examined about emotion recognition rate and contribution of emotion recognition in facial elements from six-basic emotional expression images(sadness, happiness, disgust, fear, anger and surprise). As a result of the experiment, the images of happiness, surprise, sadness and anger which had shown higher accuracy. Also, emotional recognition rate was mainly decided by the facial element of eyes and a mouth. Through the result of this study, KSFI contents which could be combined AU images was proposed. In this future, KSFI would be helpful contents to improve emotion recognition rate.

• 한국과학기술학회:학술대회논문집
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• 2004.12a
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• pp.47-92
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• 2004

• Korean Journal of Culture and Social Issue
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• v.12 no.4
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• pp.1-36
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• 2006

This study examines the conception of the self using indigenous, cultural and psychological analysis. The self is viewed from four aspects: (1) conception of the self as an entity (the self in general, the self as an unique entity and the self when alone), (2) conception of self in the context of family (the self when with mother, father, children and spouse), (3) the self with the context of close and working relationships (the self when with friends, teachers, work superior and work subordinate), and (4) the self in context of the larger society (the self when with strangers and foreigners). A total of 1,465 respondents (623 elementary, middle, high and university students and their parents = 842) completed an open-ended questionnaire developed by the present authors. The results reveal two patterns of results. First, the conception of self in Korea is influence by one's role. Second, the conception of self in influenced by relationship and context and there is an emphasis on the flexibility and adjustment of the self to relationship and context. Implications of the conception of the self in context of relationships, roles, and contexts are discussed, along with the importance of indigenous, cultural and psychological analysis.

• Journal of the Korean Institute of Intelligent Systems
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• v.15 no.2
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• pp.197-203
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• 2005

In this paper, we propose an emotion recognition using facial Images to effectively design human interface. Facial database consists of six basic human emotions including happiness, sadness, anger, surprise, fear and dislike which have been known as common emotions regardless of nation and culture. Emotion recognition for the facial images is performed after applying the discrete wavelet. Here, the feature vectors are extracted from the PCA and LDA. Experimental results show that human emotions such as happiness, sadness, and anger has better performance than surprise, fear and dislike. Expecially, Japanese shows lower performance for the dislike emotion. Generally, the recognition rates for Korean have higher values than Japanese cases.

• Korean Journal of Social Welfare
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• v.51
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• pp.229-256
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• 2002

This study is about the relationship between traditional familism and welfare consciousness in Korea. Traditional familism is known as the value that most Koreans share with, and the impeding value for welfare program development. Strong family solidarity and family-centered perception among Koreans influences other social values and ideology. Especially, care of the family members is understood as a family duty and responsibility. And this inhibits Koreans to develop welfare consciousness and further to develop welfare programs at the governmental level. Thus, this study purposes to explore the relationship between the two. The sample of 1,131 men and women was selected in Seoul area. As a result, traditional familism is found to be quite influential to welfare consciousness among Koreans. First, perception of welfare institution is strongly related with welfare consciousness. The respondents in high familism group showed low welfare consciousness. Second, state-friendly welfare responsibility was shown low in the group of high familism for the aged and youth. In the same context, for the disabled and the unemployed, state-friendly welfare responsibility was shown high in the group of low familism. Lastly, the relationship between familism and the welfare need was not apparent. Such results make possible to conclude that traditional familism among Korean is still influential to welfare consciousness and welfare ideology. However, although this conclusion should not be used for an excuse to avoid state responsibility but used as a tool to develop a welfare model to strengthen family function as one solid family.