• Proceedings of the Korea Water Resources Association Conference
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• 2019.05a
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• pp.66-66
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• 2019

침수흔적도는 풍수해로 인한 침수기록(침수심, 침수위, 침수시간 등)을 조사하여 표시한 도면으로 자연재해 경감 및 신속한 대피를 위하여 작성하도록 자연재해대책법에 따라 규정되어있다. 이러한 침수흔적도는 국가 방재에 따른 기초자료로 사용되지만 광범위한 지역을 신속 정확하게 조사하기에는 예산 부족 및 관리 미흡으로 한계가 있다. 따라서 본 연구는 2018년 10월초 경북 영덕군에서 발생한 태풍 콩레이 침수피해사상을 대상으로 위성영상기반 침수판별지도를 작성하였고, 이를 실제자료와 비교하여 침수흔적도 작성 시 첨단영상의 활용가능성을 확인하였다. 위성영상으로는 ESA의 Sentinel-1과 PlanetLab사(社)의 PlanetScope를 활용하였고, 검증에 활용한 자료는 CCTV를 영상자료를 활용하여 정확성을 평가하였다. 침수심과 침수규모를 확인하기 위해 사용한 지형자료는 10m DEM자료와 드론영상자료를 통해 구축한 DSM을 활용하였다. 그 결과 위성영상을 활용한 침수판별지도는 실제 CCTV영상자료와 높은 상관관계를 보이는 것으로 나타났으며, 드론영상을 통해 지형자료를 구축한 경우 DEM에 비해 정확도가 높아지는 것을 확인할 수 있었다. 또한 위성영상자료의 해상도가 높을수록 실제자료와 유사하게 침수규모를 판별할 수 있는 것으로 나타났다. 첨단영상을 활용한 침수흔적도 작성은 기존조사보다 신속하고 광범위하게 자료를 수집할 수 있을 것으로 기대한다.

• Journal of the Daesoon Academy of Sciences
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• v.35
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• pp.359-392
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• 2020

In this paper, we examined the development of Chinese Taoist architecture, its cultural implications, and comprehensively summarized the core principles of the Taoist ecological ideas that are reflected in Taoist architecture. This is a groundwork for exploring an ideological model for sustainable ecological architecture in modern cities. Taoist architecture has a long history that has led to changes, developments, and a gradual maturation. Zhi (治), Lu (廬), and Jing (靖), were the first architectural forms of the early Taoist body. These formed the basis for the future development of Taoist Courts (宮觀). The state-sponsored government-run Taoist Courts established from the time of the North and South Dynasties to the time of Tang Dynasty led to a constant standardization of the rites, and these Courts gradually became more and more formalized. Since the establishment of Quanzhenjiao (全眞敎) in the early 12th century, a movement that emphasized putiy training, architecture for the ascetic practice emerged in remote natural spaces suitable for strict ascetic practices. Meanwhile, in Taoist architecture, the type and structure of buildings were strengthened in order to worship various gods. The various Taoist Courts established through this historical process embody the elements, institutions, and ecological ideas of Taoist culture. Taoist architecture basically pursued the idealism of Paradise in a Deep Cave (洞天福地) and adopted a feng-shui theory of using natural terrain artfully in selecting a place and building a layout. This was reflected through their ecology. Meanwhile, Taoist architecture does not destroy the balance of nature by emphasizing the utilization of local natural resources whenever possible while selecting building materials according to the principles of yinyang and the five movements (陰陽五行). In addition, Taoism aims to select simple places for practising asceticism and ancestral rituals whenever possible because of the need to maintain a simple mind, suppress desire, and return to a state of purity. This attitude is an indication of a kind of simple ecological ideas and value of frugality easily found in Taoism. The ecological ideas of Taoism provide abundant resources for considering solutions to the ecological crisis that arises in the creation of residential environments. Through the ecological ideas of Taoism, we can find a direction to understand the relationship between human beings and nature while creating new, sustainable residential environments.

• Journal of Korea Water Resources Association
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• v.47 no.2
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• pp.145-159
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• 2014

This study is to evaluate the future climate change impact on turbidity water and eutrophication for Chungju Lake by using CE-QUAL-W2 reservoir water quality model coupled with SWAT watershed model. The SWAT was calibrated and validated using 11 years (2000~2010) daily streamflow data at three locations and monthly stream water quality data at two locations. The CE-QUAL-W2 was calibrated and validated for 2 years (2008 and 2010) water temperature, suspended solid, total nitrogen, total phosphorus, and Chl-a. For the future assessment, the SWAT results were used as boundary conditions for CE-QUAL-W2 model run. To evaluate the future water quality variation in reservoir, the climate data predicted by MM5 RCM(Regional Climate Model) of Special Report on Emissions Scenarios (SRES) A1B for three periods (2013~2040, 2041~2070 and 2071~2100) were downscaled by Artificial Neural Networks method to consider Typhoon effect. The RCM temperature and precipitation outputs and historical records were used to generate pollutants loading from the watershed. By the future temperature increase, the lake water temperature showed $0.5^{\circ}C$ increase in shallow depth while $-0.9^{\circ}C$ in deep depth. The future annual maximum sediment concentration into the lake from the watershed showed 17% increase in wet years. The future lake residence time above 10 mg/L suspended solids (SS) showed increases of 6 and 17 days in wet and dry years respectively comparing with normal year. The SS occupying rate of the lake also showed increases of 24% and 26% in both wet and dry year respectively. In summary, the future lake turbidity showed longer lasting with high concentration comparing with present behavior. Under the future lake environment by the watershed and within lake, the future maximum Chl-a concentration showed increases of 19 % in wet year and 3% in dry year respectively.

• Journal of Korea Water Resources Association
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• v.48 no.10
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• pp.857-868
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• 2015

Hydraulic and water quality models with high reliability are necessary for the efficient management of water quality in the reservoir. The model capacity can be demonstrated by the application for the various hydrological conditions. CE-QUAL-W2 model is laterally averaged two-dimensional hydraulic and water quality model. The W2 model, which is suitable for the narrow reservoir like the Jinyang reservoir as compared with the depth and length of waterbody, has been frequently used by many researchers. Namgang watershed is expected to increase the water demand. In this study, the W2 model is validated under two different hydrological conditions; wet year (2011) and normal year (2009). Using hydrological and water quality condition for calibration, 2011, the effect of water intake increase was simulated. The simulation results showed that the increase of water intake led to increase the concentrations in total nitrogen, total phosphorus and Chlorophyll-${\alpha}$ concentration. Especially the concentration increase was appeared during the dry season in each of up to 62.53% (Total nitrogen), 39.07% (Total phosphorus) and 232.19% (Chlorophyll-${\alpha}$). The changes of chlorophyll-${\alpha}$ is similar to those of total phosphorus concentration.

• Journal of the Daesoon Academy of Sciences
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• v.36
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• pp.1-34
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• 2020

It has been suggested that Jeungsan's prophetic poem that starts with the verse "For about seven or eight years, there will be a castle in the ancient country [七八年間古國城] ⋯" originally comes from Prophecies of Jeong Gam (鄭鑑錄). Despite Jeungsan, himself, obviously having been critical of that text, this claim has become the basic grounds for discourse suggesting that Jeungsan was not only interested in Prophecies of Jeong Gam but also considerably influenced by the text. However, the claim itself was formulated due to misunderstandings of the Chinese poems that had been included in A Compilation of Secret Prophecies Hidden in the Family-clan of Seogye (西溪家臧訣). These poems pursue a different ideological orientation than the poem from Prophecies of Jeong Gam. Ultimately, the Chinese poem in the verse 84 the chapter titled, Prophetic Elucidations in The Canonical Scripture of Daesoon Jinrihoe cannot provide a basis for the claim that Jeungsan was strongly influenced by Prophecies of Jeong Gam. This claim that Prophecies of Jeong Gam made a deep impact on Jeungsan and Daesoon Thought was based on three other texts outside of those that appear within verse 84 of Prophetic Elucidations. The first supposedly-related line is: "Heaven opens at the period of the Rat (Ja 子), Earth opens at the period of the Ox (Chuk 丑), humankind starts at the period of the Tiger (Ihn 寅)." This line comes from from Shao Kangjie's Book of Supreme World Ordering Principles (皇極經世), and the line could be quoted idiomatically as an expression in the Joseon Dynasty. Accordingly, attempts to relate Daesoon Thought to Prophecies of Jeong Gam are a distortion that arise from the assumption that Jeungsan had a significant interest in Prophecies of Jeong Gam. The second related line is "At the foot of Mount Mother (母岳山), a golden icon of Buddha has the ability to speak [母岳山下 金佛能言]." That line is nearly identical to the verse "On the summit of Mount Mother, a golden icon of Buddha has the ability to speak [母岳山頭 金佛能言]." Yet, Jeungsan changed '頭 (du, the summit)' to '下 (ha, the foot or under)' and express his own unique religious prophecy. This allusion to the prophecies of Jeong Gam is actually a criticism designed to disprove the earlier prophecy. Third, is the verse, "The form of Buddhism, creation of daoism, and propriety of Confucianism [佛之形體仙之造化儒之凡節]," which is characteristically related to Daesoon Thought. This verse can only be found in the prophetic text, Prophecies of Chochang (蕉蒼訣), and it is provided a main source when alleging that Prophecies of Jeong Gam was an influence on Daesoon Thought. However, considering the context of Prophecies of Chochang and the year of its publication (it is assumed to be compiled after 1950s), this does not hold water as Jeungsan had already passed into Heaven several decades before that time. This disqualifies the verse from being a basis for asserting Prophecies of Jeong Gam as an influence on Daesoon Thought. Contrary to the original assertion, there is a considerable amount of evidence that Prophecies of Chochang absorbed aspects of Daesoon Thought, which were simply revised in a novel way. There is no truly compelling evidence underpinning the argument that Prophecies of Jeong Gam had a unilateral impact on Daesoon Thought. There seems to be a great deal of confusion and numerous misinterpretations on this matter. Therefore, the claim that Daesoon Thought, as developed by Jeungsan, was influenced by the discourse on dynastic revolution and feng shui contained in Prophecies of Jeong Gam should be re-examined at the level of its very premise.

• The Journal of Engineering Geology
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• v.18 no.1
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• pp.1-6
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• 2008

Precipitation and groundwater level data sets from Kum river watershed were analyzed and compared. The correlation between groundwater level and the moving average of precipitation was analyzed. Moving averaging technique is stochastic method and that was used to consider the effect of precipitation events on groundwater level fluctuation. Groundwater level generally follows seasonal precipitation pattern and low level occurs from early December to late April. Relatively high groundwater level is appeared in wet spell (July and August). The correlation between groundwater level and the moving average of precipitation to consider precedent precipitation events was analyzed with minimum two-year data sets. When the precipitation and groundwater level data set pair was selected the precipitation gauge station is closely located to groundwater level gauge station in the upstream direction to minimize the non-homogeneous precipitation distribution effect. The maximum correlation was occurred when the averaging periods were from 10 days to 150 days with Kum river watershed data. The correlation coefficients are influenced by data quality, missing data periods, or snow melt effect, etc. The maximum coefficient was 0.8886 for Kum river watershed data.

• Journal of the Korean Geographical Society
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• v.40 no.3 s.108
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• pp.274-284
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• 2005

On the subject of Yeoungsan River Yeoungbon c and Seumjin River Seumbon e site discussing as the measuring points of discharge and Quality by the Department of Environment, this study executes the tests of proprieties and examines the methods of flow measuring and assessment. The result of this study may summarize as belows. According to the hydrogeomorphological aspects and artificial effects, Yeoungbon c and Seumbon e site are not proper for the measuring points of the water levels. Also, the methods of river discharge measuring by the specific discharge method, first tried in this study, has an enough reliability which can be used to measure the site where is difficult to measure the flow directly or to select the representative site to measure on the up and downstream. In case of accumulating the specific discharge data throughout the flow observation by seasons and periods for a long time, these may be used to measure the flow as well.

• Journal of the Korean association of regional geographers
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• v.12 no.3
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• pp.392-407
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• 2006

This paper was written on the purpose of examining and analyzing Sungho's view of geography in 'Cheonjimun(天地門)', a part of 'Sunghosaseol(星湖僿說)'. Sungho is not a geographer who specialized in geography, His view is neither structural in methodological approach nor profound in geographical thought. Unfortunately, he looks to be possessed by geomantic thought(風水地理思想) in explaining geographical features and native customs. And he focused and emphasized only on defensive function in place location. As a whole, however, he had a good grasp of and analyzed about geographical topics which are related to human life and we must take interest in. Therefore, in his view, there is a love for country and hometown. Especially, it has to be highly appreciated that he tried to explain his view in analytical and practical perspective with an unspoken advice which things necessary for human life have to be used to available knowledge.

• Korea Science and Art Forum
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• v.35
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• pp.315-329
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• 2018

This study starts from the points of comparative analysis about cultural differences of old traditional communities. Those communities are Chinese Fujian tulou and Historic Villages of Korea Hahoe and Yangdong. (i..e.Yangdong ) I worked field study on traditional communities in two countries and literiture study. I have analysied on characteristics of Fujian tulou and Yangdong. and compared Fujian tulou's characteristics with traditional characteristics of Yangdong The results of this study are as follows. First, Fujian tulou was built according to the nature, and they have worshipped their anscestor and they are the blood relative community. Second, Yangdong was built according to the nature, too. But Yangdong has been completely reflected the confusianal societies' classes.( ex : yangban and slave ) Yangdong has the characteristics on confusianal community. From the results of this study, I think that further study is needed about non- physical cultural factors which were served to maintain the traditional community like governance, self doctrine and community rules.

• The Journal of Engineering Geology
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• v.20 no.4
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• pp.381-390
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• 2010

This study assessed the hydrogeological characteristics of a seepage area of white leachate. The geological characteristics of the leachate were determined by a surface survey, and an electrical resistivity survey and borehole image processing system (BIPS) were applied to estimate the distribution of discontinuities, to assess the geological structure of the seepage areas. Fluctuations in groundwater level within boreholes were measured during periods of precipitation in the dry and wet seasons. The results show that electrical resistivity is lower in the seepage section than in non-seepage sections. The distribution of fracture zones and limestone cavities was inferred from the logging data and BIPS data. Variations in groundwater level and groundwater recharge, related to rainfall events, show the direct effect of rainfall events during the rainy season. We obtained a strong relationship between seepage amount and rainfall (correlation coefficients of 0.83-0.97).