• Journal of Conservation Science
• /
• v.34 no.2
• /
• pp.107-118
• /
• 2018

This report does studied for making the method of conserving bracket murals in Daeungjeon of Jikjisa Temple, through the scientific way. Results of evaluated the conservation status at the braket mural paintings, most serious damage is structural damage like cracks, breakage, and delamination. After optical investigation, a characteristic point wasn't found such as underdrawing or traces of a coat of paint. The ultrasonic examination speed by each wall painting was measured from about 195.8 m/s to 392.7 m/s, according to the location of the surface, and it was able to compare the surface properties according to the location. In Infrared-thermal image measurement shows that wall layer separation and paint layer delamination are closely detected, therefore it was able to judge of damage on the objective way. Material analysis revealed that the walls were made by sand and weathering soil. The wall layer combined sand with less than fine sand size by nearly 5:5, and the finishing layer was found to have mixed medium sand and fine sand at approximately 6:4 rates. However, In case of finishing layer, mixing ratios of sizes less than very fine sand were found to be significantly lower than wall. Therefore, it is estimated that the plysical damage such as the separation between the layers of the walls created in the braket mural paintings, is continuously caused by changes in the internal stresses and volume ratio caused by the density differences between the wall and the finishing layers.

• Journal of Conservation Science
• /
• v.34 no.6
• /
• pp.557-568
• /
• 2018

The manufacturing techniques were studied by investigating a precise analysis on wall structure, features of materials and the painting layer of the bracket mural paintings at Daeungbojeon Hall in Naesosa temple. The wall frame is a single-branch structure, and The mural paintings are composed of 3 layers which are a support layer, a finishing layer and a painting layer. The support layer and the finishing layer are an earth wall that sand and clay such as Quartz, Feldspar, and etc. are mixed. The support and the finishing layers have a combination of medium particle sand and smaller than fine particle sand in the approximate ratios of 0.8:9.2 and 6:4, respectively. Therefore, the aforementioned ratio of sand with medium or large particles is relatively higher in the finishing layer than the support layer. As a result of a precise analysis on the painting layer, it has a relatively thick ground layer for painting which is maximum $456.15{\mu}m$ by using Celadonite or Glauconite and the paintings were colored by using pigments such as Atacamite, Kaolinite or Halloysite, Oxidized steel, and etc. on it. The manufacturing style and the painting techniques of an earth wall are included in the category of the Joseon Dynasty style that have been studied up to now, but the facts that the finishing layer has a high content of sand and a middle layer and chopped straw have not been identified. These are remarkable points in terms of structure and materials, and can be crucial in the evaluation of the state of conservation of mural paintings or preparation of a conservation plan.

• Journal of the Korean Society of Costume
• /
• v.55 no.3 s.93
• /
• pp.94-107
• /
• 2005

Kokuryo mural tombs are located in Jipan and Pyongyang, where were capital Cities of Kokuryo. Although there are many studies performed about costumes in Kokuryo mural tombs so far, the studies comparing regional differences are rare. In this study, we tried to compare about the costumes in Kokuryo mural tombs between Jipan, where was the capital city in early period (BC37-AD426) and Pyongyang, where was the capital city for 241 years after the King Jang Su moved.(AD427-AD668) The results of this study are as following. There are differences between Jipan and Pyongyang in the shape of Chima(skirt) and the direction of Yeomim (adjusting the necklines). While there was only one type, long and narrow pleated skirt in Jipan area, another type of Chima was existed in Pyongyang area including the one in Jipan. Also, the direction of Yeomim was different. Left was popular in Jipan while it was right in Pyongyang. Moreover there are no man's Po(coat) with straight collar which was considered as a basic shape in Kokuryo mural tombs costumes so far. Also we found that Baji(pants) was an ordinary woman's costume, not only for underwear.

• Journal of the Korean Society of Costume
• /
• v.51 no.5
• /
• pp.95-111
• /
• 2001

The purpose of this study is to analyze the costumes of the master in Yuantaizi(원대자) tumulus murals and to examine the relation to the costumes of Koguryo(고구려). The Master appeared in Yuantaizi Tumulus Murals wear Wuguan(무관), Pingshangze(평상장) and Pao(포) These costumes were used as chaofu(조복) by Han race(한족) at that time. It is believed that Yuantaizi tumulus belongs to a tomb of Qian Yan(전연). So we can conclude that Qian Yan accepted costume systems of Han race. And similar costumes appear in Tumulus Murals of Koguryo built around Pyungyang(평양) and Anak(안악) in 4∼5 century. Especially the master's costumes of Anak Tomb No.3(안악3호분) are nearly the same as Yuantaizi's. Maybe it is closely related to the fact that the master of Anak Tomb No.3 is Dongsu (동수) who defected from Qian Yan.

• Journal of the Korean Society of Costume
• /
• v.57 no.9
• /
• pp.16-31
• /
• 2007

This study is about the costume depicted upon the fraction of fresco which was excavated from Kumseong-li, Hwadae-Gun, Hamkyungbuk-Do, North Korea in 2004. According to the characteristics of its relics, this tomb was reported to belong to Parhae Dynasty(698-926). The fraction of fresco only shows below part of the knees of a man. A light red colored robe reaches down to his ankles on the back, whereas front part of it looks tucked up, which is likely to have slits on both side seams. Although tightly wrapped shins were reported as a pair of gaiters, there is no decisive evidence on the fresco. I suggest another possibility that this man wore slim pants. Also in order to figure out if these shins are considered as gaiters, I proceed comparative research on the historical sources about gaiters of countries and eras adjacent to Parhae. Consequently the idea that people of Parhae might have used gaiters turned out to be acceptable. The black boots show rather basic style: the toe tips are not pointed up, boot leg doesn't look either wide or long. These boots can not be identified with Ammohwa(暗摸靴) which the envoy Yang(楊) gave the protocol Miyakoyoshika(都良香) at his official visit to Japan, because Ammohwa has not yet been properly defined.

• Journal of Conservation Science
• /
• v.26 no.4
• /
• pp.445-458
• /
• 2010

The deterioration and structural damage such as exfoliation, cracks, and separation of painted layer on the wall paintings of Maitreya Hall in Geumsan-sa temple have been accelerated since it was re-positioned to the original place after the dismantling from the building in 1993. The examination of which result and analysis described in this study, is a preliminary survey for establishing conservation plan of the wall paintings. It aimed at the understanding of the physical and chemical characteristics of the materials applied in the 1993 conservation. The research focused on the south walls which displayed the worst condition compared to other walls. Samples for the examination for the understanding of micro-structure, chemical composition, cristalisation, and particle distribution, were collected for finishing, middle, and consolidated layers of the walls between pillars and the ones between brackets. Those samples were collected from separated fragments of the walls. The sample analysis displayed that: 1. the 1993 conservation used the similar type of weathered soil as the original for the finishing layer, and such soil and sand for the middle layer; 2. those walls are composed of a group of mineral particles which are relatively equal in size and shape and in their distribution; 3. the mineral particles were cohered forming solid aggregate due to the application of acrylic resin for the reinforcement on the wall. The main composition of crystalisation on the first and the second reinforcement layers of the back walls were lime plaster ($CaSO_4{\cdot}2H_2O$). The overall examination confirmed that the priority of the future conservation treatment should be given to the removal of the first and the second layers of reinforcement and the treatment on the back walls which were partially consolidated.

• Korean Journal of Heritage: History & Science
• /
• v.47 no.1
• /
• pp.46-65
• /
• 2014

This study, under the title of Daeungbojeon Hall of Bulyeongsa Temple, Uljin and the architectural technique of the architect, aimed to make a comprehensive speculation on Daeungbojeon Hall of Bulyeongsa Temple whose accurate construction year was confirmed in 1725. While existing studies dealt with it separately between construction and Buddhist art history this study attempted to sort out it in one perspective by means of comparison with compatible objects in the area. The results are as follows. 1st, by means of comparison of wall painting of Daeungbojeon Hall of Bulyeongsa Temple and other wall paintings of Gyeongsang-do Province, it was estimated to be created before and after 1725, the founding year of the building. 2nd, the stylobate of Daeungbojeon Hall is the only and unique case that Guibu was supported by the bottom. Such stylobate was estimated to be built in the early period of Goryeo stylobate of PostLintel Construction which was more simplified than that of the traditional unified Silla period considering specific techniques. Lastly, by means of comparison of the architectural technique of Daeungbojeon Hall of Bulyeongsa Temple with other temples in Gyeongsang-do Province, the characteristics of the building were found. In particular, the same architectural technique was confirmed by direct comparison of style with Yeongsanjeon Hall of Tongdosa Temple in 1714 which was constructed by the same architect.