• Journal of the Korean Home Economics Association
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• v.5 no.1
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• pp.756-765
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• 1966

기원전 37년 부여족의 일족인 고주몽이 건국한 고고려는 약 700년간 만주와 북만주를 무대로 하여 활약한 강대한 나라이며 한민족사상 가장 중요한 위치에 있었다. 부여족은 4000년이전에 중국의 동북부에서 만주에 이동한 문화민족이며 한나라에 의하면 그네들은 언제나 자기민족의 고도로 발달된 문화수준을 자랑하였고 주위의 타민족을 남만 북적 서융 동이라고 칭하여 야만인 취급을 하였음에도 불구하고 부여족만은 문화수준이 높은 민족이라고 하여 동등의 대우를 아끼지 않았다. 맥(貊)족에 대하여서는 춘추전국시대의 장자를 위시하여 소위 한서 남사 북사 제서 수서 구당서 당서등 고문헌의 어느 것에나 문화를 가진 민족으로써 소분되어 있었다. 과연 부여족은 만주지방에 산재되어 있는 수많은 민족중의 선각자이며 특히 고구려는 만주 및 한반도에 거주하고 있는 모든나라의 중심이 되었다.

• Digital Contents
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• no.9 s.136
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• pp.42-47
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• 2004

사회 전체를 오랫동안 짓누르고 있는 경기 불황에도 불구하고 모바일게임 산업은 본격적인 호황기를 맞고 있다. 아직 선두업체와 후발업체를 가르기에도 조심스러운 시작 단계일 뿐이지만 고작 2인치 디스플레이 상에서 펼쳐지고 있는 진검 승부의 열기는 춘추전국시대의 치열함을 방불케 한다. 이러한 열기는 곧 모바일게임이 본격적인 산업 분야의 한 갈래로 형성되기 시작했음을 의미하는 것이기도 하다. 모바일게임 분야 1위 등극을 향해 내닫는 두 업체, 컴투스와 게임빌은 이동통신 서비스의 초창기부터 지금에 이르기까지 모바일게임의 시장 형성과 확대를 견인해 온 업체들이다. ‘모바일은 우리가 절대 강자’임을 실적으로 주장하는 두 업체의 면면을 살펴봤다.

• 중국학논총
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• no.63
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• pp.183-204
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• 2019

本论文以健庵金炯观文集为中心, 以他的学问和思想为基础, 对至今论文中尚不见提及的复仇论进行了分析, 以阐明其特色. 最终得出的结论是健庵认为为了忠孝义的复仇是正当的, 而对为了消解私利, 功绩, 忿怒的复仇, 则持否定看法. 这基本上可以说是站在儒者立场上的观点. 复仇的方法分为刺客和征伐两种, 如果是为忠孝和义理的复仇, 那么使用刺客和征伐都可以. 而对于那些剖棺斬屍或是一时屈服, 心怀二心, 之后再复仇的行为, 则持反对的看法. 另外, 在复仇时, 重视等时借力的方法. 按照时机, 等候机遇, 然后果断实行. 反对那些为了私忿, 私益, 功绩, 无勇无谋, 自招杀祸的愚蠢行为. 健庵身为儒学者, 基本上是尊重仁义王道和春秋大义, 反对用武力进行征伐的霸道行为. 所以他认为刺客与征伐在一定的条件下, 有时可以作为捷径使用. 健庵的这种观点, 与他处于日帝强占期这种时代状况不无关系. 他亲身经历过日帝强占期的弹压, 听说过安重根义士和尹奉吉义士的义举, 从历史书中发掘选相关的例子, 发表自己的谈论, 持有自己的观点. 因此, 健庵虽然是追从朱熹学说的儒学者, 但是在他的复仇论中, 他的观点更合理性. 可以说健庵是一名能够根据所处时机, 追求符合义理的时中之道的儒者.

• Journal of the Korean Society of Clothing and Textiles
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• v.31 no.9_10
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• pp.1453-1464
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• 2007

The purpose of this study is to examine the hand of spring/fall fabrics for 'Saenghwal Hanbok' on subjective hand, objective hand and the preference. In this study, 28 varieties of spring/fall fabrics such as cotton fabrics, synthetic fabrics, blended fabrics and a silk fabric for 'Saenghwal Hanbok' are used. To evaluate the subjective hand of fabrics, the holistic touch and preferences, 33 seven ranks' segmentic differential scale questions are developed with adjective pairs and are gathered by surveying experts on clothes. The mechanical properties, HV and THV of them are measured and calculated by KES-FB system. Through subjective hand, items could be classified into six hand expressions: 'bulky/extensibility', 'stiffness', 'feeling of weight', 'surface property', 'drapability' and 'moisture property'. Through mechanical properties, the results indicated that the character of cotton fabrics are slight flexible, tough, rough, uneven, a bit heavy, thick and low resilience on tensile and compression, and then those of synthetic fabrics, blended fabrics and a silk fabric are thin and light, smooth, flat and bulkless. In correlation on subjective evaluations and the preference for 'Saenghwal Hanbok', cotton fabrics mainly depend on 'surface property' and 'moisture property' and then synthetic fabrics, blended fabrics and a silk depend on 'bulky/extensibility' and 'surface property' In correlation on objective hand and the preference for 'Saenghwal Hanbok'. people aren't satisfied with low resilience. high stiffness and low drape.

• Journal of Sericultural and Entomological Science
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• v.10
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• pp.81-88
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• 1969

This study was carried out to investigate the effects of the cocoon cooking by infra red ray heater established in to the cocoon boiling machine. The results were summarized as follows. 1. According to the cocoons, the non bave end breaking percentage of cocoons was increased to 5∼9％ in spring and 2∼10％ in autumn. 2. There was no significant in the raw silk percentage. 3. The irradiation effect by the number of infra-red ray heater was different, namely, the raw silk percentage of the excellent cocoons was increased in case of 1 Kwatt irradiation, and that of the inferior cocoons was increased in the 2 Kwatt irradiation. 4. Reeling efficiency was showed to 14％ maximum and 3％ minimum(index).

• Journal of Mushroom
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• v.3 no.2
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• pp.65-70
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• 2005

This study was carried out to select oyster mushroom strains tolerant to salinity and characteristic cultivation by different NaCl concentration. Among the 64 strains, Kimjae-10ho, Nongki-2-1ho, Myungyul, Byungneutari-1ho, Bupyungsoyae-1ho, Sambok and Chunchu-2ho resulted in higher mycelial growth and density on PDA medium containing NaCl. The maxium NaCl concentration possible to fruit body formation was 0.5% NaCl in Myungyul, 1.0% NaCl in Kimjae-10ho and Bupyungsoyae-1ho, 1.5% NaCl in Nongki-2-1ho, Byungneutari-1ho, Sambok and Chunchu-2ho, respectively. Increased NaCl concentration on sawdust medium prolonged culture period, while decreased total quantity and come to be short and thin in Length and thickness of stipe. Higher NaCl concentration in the medium decreased the uptake rate of $K_2O$ and CaO, whereas increased the NaCl uptake rate.

• Journal of Sericultural and Entomological Science
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• v.19 no.1
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• pp.19-23
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• 1977

In the previous short communication, the authors reported the applicability of Sodium Hyplochoride solution to silkworm rearing industry as a disinfectant after confirmed the fact that the chemical agent is capable to kill most of the pathogens of silkworm diseases. The authors, in the present study, attempted to investigate the influence of the chemical on the growth of silkworm larvae and the effect on the disinfection of silkworm larvae to inactivate the pathogen of yellow muscardine disease, Isaria farinosa and the results obtained are summarized as fellows. 1. The chemical agent did not affect the growth of silkworm larvae, when it was applied on silk-worm body with the concentration of 1,3,5 per cent of the agent during the rearing period. 2. The Sodium Hypochloride solution did not give any damage to silkworm larvae when larvae were fed up with 1,3,5 per cent of the solution. 3. In the bioassay of the solution on disinfection of larvae inoculated with yellow muscardine disease pathogen, the fact that the agent could control the disease was observed by showing much low infection rate in 3.5 per cent treatment compared to non-treatment control.

• Journal of Korean Philosophical Society
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• v.141
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• pp.85-93
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• 2017

Confucian thought is a lot of influence on future generations. In addition to teaching human character accomplishments method, and many educational principles, and political Ideas. The particularly worthy of our attention, is guiding mankind to construct "optimistic attitude" to life. Roughly, Confucian recognized "heaven" is "the mother of all things" but also "given all natural instincts" and "determine the fate of mankind".At the same time, it is also root causes of the Confucian Thought. On the basis cognitive of "Heaven and human relations", Confucian to construct "Optimistic attitude" philosophy of life. First, Confucian teach peoples to understand that "the fate" is determined by "heaven". Then, all the people should follow Justice and truth to do their own thing real well. Finally, everyone should hold a good mood to face all results.This is the most wonderful life wisdom.

• Cross-Cultural Studies
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• v.47
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• pp.101-129
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• 2017

This paper presupposes that the reason for the development of Guanyu's anthropolatry as a cultural phenomenon is derived from, along with Guanyu's loyalism and valor, the people's physiological effects longing for the emergence of a hero, and is closely linked with religious activities to provide the justification of their belief system. Based on this, the purpose of this paper is to study how major religions that is, Confucianism, Buddhism and Taoism take the courses of Guanyu's anthropolatry to their religious advantage and how Guanyu-god is applied to roots in Confucianism, Buddhism and Taoism. In Buddhism, it succeeded in the settlement by upgrading it to jialan-shen that guarded the Buddhist temple, while in Taoism, it was used as a guardian of the san-jie-fu-mo-da-di that chased the almighty devil and deviated from the disaster and suffering. In Confucianism, it was connected to Guanyu's Confucian-commander image to that of chun-qiu-da-yi of kongzi. That is, by symbolizing Guanyu as God of Martial Power and War depending on the country, it was used as a means of governance to establish rules and order.

• The Journal of Korean Philosophical History
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• no.36
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• pp.7-42
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• 2013

This article is on the introduction and origin of Korean Neo-Confucianism. In this article, it is verified and clarified that a scholar named Jeong, Sin-bo (鄭臣保) from Southern Song settled on today's Seosan Ganwoldo (看月島) in the year of 1237 (24th year of the king Gojong in Korean Dynasty) and he introduced the Neo-Confucianism both by Jeong, Myung-do (程明道) and Jeong, Yi-cheon (程伊川) who are also called Double Jeong to Korean scholars. Based on these facts, it overturns the history that Anhyang (安珦) first introduced Neo-Confucianism to Korean Dynasty in the year of 1290 even with 35 years ahead. When this gains official approval by the academia, the history of Neo-Confucianism seems to be rewritten. This article first examines changes in history of Korean Neo-Confucianism with three stages and then concentrates on the life of Jeong, Sin-bo. It presents that Jeong, Sin-bo was a descendant of a Southern Song's noble family named Pogang Jeong (浦江鄭氏) and he committed to Chunqiu thoughts (春秋思想) and spirit of loyalty (義理精神) naturally as the posterity of Pogang Jeong. Lastly, it also infers the transmission of Jeong, Sin-bo's scholastic mantle and his influence on the posterity.