• The Journal of the Korea Contents Association
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• v.14 no.9
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• pp.176-187
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• 2014

Tour is cultural method that makes educational effects smoothly, metaphorically. In a context, dark tour have a function that sustains memorial of accidents and with social meaning, ethic value. This study aims to understand practical solutions of Sewol-Ho memorial on focusing Dark Tourism. This paper considers fascination with this subject and examines explored for good decision. It means that we examines a construction of tour contents within the dark tourism. This article evaluates an dark tourism in a contents program various country, for considering in a case at a Sewol-Ho accident. As a result, we comment some variety choice of strategy effectiveness for a sustainability of ethic value and education memorial.

• The Journal of the Korea Contents Association
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• v.15 no.9
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• pp.134-145
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• 2015

It has been 1 year since Sewol Ferry disaster occurred in the Gwanmaedo sea of Jindo, Jeollanamdo, on Apr. 16, 2014. The Sewol Ferry Disaster which took 304 lives and had some victims still missed has become the largest tragic accident in Korea since 2010. Although one year has passed since the disaster, there is no psychological communication research on the trauma of the victims' families. This study first investigated the actual state of the Sewol Ferry victims' parents suffering from post-traumatic stress disorder (PTSD) after their losses of children by the disaster. This study revealed that the victims' families suffer from physical and psychological the PTSD but neglect treatment. The PTSD still influences their daily life. It was observed that the victims' families have a lot of difficulties with interpersonal relationship, relationship with co-workers, residence, values, and other kinds of daily life. Given that the victims' families have a great deal of PTSD after the disaster, the academic circle needs to make discussions of the issue actively in order to heal the pains of the Sewol Ferry victims' families who are unattended in our society.

• Journal of the Korean Geographical Society
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• v.52 no.1
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• pp.25-53
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• 2017

The ultimate goal of this research is to examine the geographical characteristics of therapeutic spaces where have been appeared in Wa-dong and Gojan-dong, Ansan-si after the disaster of the MV Sewol. As looking into the inside, the aim of the therapeutic spaces, which cover each target group (victims) individually, is various and different because the disaster of the MV Sewol generated various direct and indirect victims requiring healing. The therapeutic spaces are estimated at about 10 organizations and are leaded by private agents predominantly. Furthermore, the therapeutic spaces are located near, but are aside from Danwon high school where many students are reported killed and injured in the incident. And the therapeutic spaces provide simple and repetitive diversions, for example, having a meal, knitting and studying, rather than special programs to restore a broken daily life to the original state. On the basis of such a background, the geographical characteristics of the therapeutic spaces related to the disaster of the MV Sewol can be summarized as follows; first, it seems that target groups accept the therapeutic spaces as the concept of place gradually. Even though most of the therapeutic spaces were suggested by third parties at first, target groups are involved in the management and recollection of their own therapeutic spaces as well as the plan for a future direction now; and consider the therapeutic spaces as exclusive properties. Second, the disaster of the MV Sewol have embedded collective trauma to not only direct victims, but extensive groups such as parents, brothers and sisters, relatives, friends and neighbors as noted earlier. Therefore, the therapeutic spaces support comprehensive target groups; but each therapeutic space is not overlapped each other. However, to solve collective trauma in a local community effectively, the therapeutic spaces are networked closely and build a regular cooperative system. Third, a continuous memory is mentioned as an important point to overcome collective trauma, but some phenomena such as fatigue and conflict with neighbors, out-migrants and a faded atmosphere as time passes act as risk factors in Ansan-si. To keep a continuous memory, the therapeutic spaces attempt the recovery of local communities and devise various events, for example, cultural performances; furthermore, are closely connected with external organizations.

• The Korean Journal of Archival Studies
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• no.53
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• pp.45-77
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• 2017

This study intends to rehabilitate the memories of the social other which have been gradually forgotten in the social events overloaded with the undemocratic violence in South Korea today. This study explores a case of Yongsan Tragedy in 2009 among the most tragic events. It notes the autonomous ways in which activist artists would like to memorize the socio-historical events anew despite the emptiness of public records. In other words, this study considers the Yongsan case to be significant that a group of the public, artists, grassroots activists, religion men got together in solidarity so as to create the contested narratives countering dominant memories and thus to signify the records written by the civil society. Among others, activist artists had documented the unofficial counter-memories of socially alienated peoples in terms of planning a series of artistic events such as opening some gallery exhibitions and performance events, issuing a volume of work books, comics and photographies, online broadcasting, and directing some documentaries. Especially, this paper tends to note the documentation of on-site activist artists to record the counter-memories against social oblivion. By doing so, it finally suggests how we could document the Yongsan Tragedy both to search out the archival implications of today's art activism and to insert those artistic records into the commonly shared counter-memories in a more inclusive way.

• Proceedings of the Korean Society of Disaster Information Conference
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• 2023.11a
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• pp.314-315
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• 2023

군중눌림 사고 형태의 재난은 국내에서 경험과 연구가 미진한 재난의 형태이지만 세계적으로는 선진국이나 후진국을 가리지 않고 꾸준히 발생중이며, 2022년 10월 29일의 이태원 참사에서 보듯이 국가사회에 엄청난 파급력과 영향을 주는 재난이다. 따라서 군중눌림 사고를 이해하고 발전된 학술적 접근 방식을 통하여 최소한의 예방, 대비, 대응 수준에 이르러야 하나 국내에서는 그 연구가 미진하고 용어와 개념 정립도 되어 있지 않다. 군중눌림 사고는 그 본질 상 얼마 안 되는 짧은 골든 타임 내에 해결이 되지 않으면 대처 시간이 거의 없어 인명피해 대처가 매우 어렵다. 즉 질식으로 의식이 저하되는 피해자가 신고되어도 현장 도착 구급대원이 밀집된 군중을 뚫고 피해자에게 신속히 접근하기란 애무 어려워, 선진국들조차도 많은 인명피해를 내지만 뚜렷한 한 가지 해결책을 제시 못하고 있는 형편이다. 이러한 상황에서 군중압박 사고 관련 정립되지 않은 용어를 관련 개념과 같이 조사 정리하고, 과거 있었던 대표적 군중집회의 분류, 특성 등을 알아보며, 이를 기반으로 용어와 개념이 정리 및 표준화되는 기반이 되도록 하였다.

• 가정의 벗
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• v.36 no.3 s.415
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• pp.18-18
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• 2003

• Proceedings of the Korean Society of Broadcast Engineers Conference
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• 2014.06a
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• pp.94-96
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• 2014

2014년 4월 16일 세월호 참사는 수백 명의 생명을 앗아간 대형 인재로 재난 관리뿐만 아니라 재난 방송과 같은 공적 미디어의 역할과 기능에 대한 반성의 계기와 종합적 재난 미디어 체계의 필요성을 보여주고 있다. 본 연구는 재난 상황에서 우리 국민들이 여러 가지 유형의 미디어에 대한 이용 행태를 파악하고 미디어들이 가지고 있는 재난 정보 속성을 분석하고자 하였다. 또한 일반인을 대상으로 하는 재난방송과 차별적으로 재난 현장에서 정보를 제공하는 재난 미디어의 요구사항을 도출하고자 한다.

• Proceedings of the Korean Institute of Industrial Safety Conference
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• 2003.05a
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• pp.141-146
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• 2003

지하공간에서의 화재는 반밀폐 공간이라는 특수성으로 일단 화재가 발생할 경우 대구지하철화재 참사와 유사한 대형참사로 발전된 가능성은 상존한다 지금까지의 방재계획은 화재발생 가능 범위 내를 기준으로 실시되어 왔으나, 테러와 같은 비정상적 화재발생에도 대처가능한 선까지 그 범위를 넓히고 있는 세계적 추세이다. 또한, 지하철은 다른 구조물과 비교하여 화재발생시 화재진압 및 인명구조에 본질적으로 취약한 구조적 특성을 내포하고 있다.(중략)

• The Monthly Diabetes
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• s.164
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• pp.30-31
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• 2003

• 방재와보험
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• s.18
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• pp.78-84
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• 1982