• Research in Community and Public Health Nursing
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• v.2 no.1
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• pp.119-121
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• 1990

• Proceedings of the Korean Institute of Landscape Architecture Conference
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• 2023.10a
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• pp.33-35
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• 2023

• Journal of the Korean association of regional geographers
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• v.5 no.1
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• pp.1-24
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• 1999

This is a study on village names in a plain region of Changnyeong-Gun, a mountain region of Bonghwa-Gun and an island region of Namhae-Gun. The three regions differ in geographical features. The data are based on 455 village names in Changnyeong-Gun, 552 village names in Bonghwa-Gun and 275 village names in Namhae-Gun found in the 1 : 50,000 topographic map. The method of this study is to analyze the word structures of village names in the five basic concepts in geography : Man-Land(Natural Environment and Human Activities). Spatial Relation, Distribution, Region and Transition. The main results of this study are as follows: 1. Naming of villages are related to Natural Environment(41%), Human Activities(23%), Region(17%), Spatial Relation(13%), Distribution(5%), and Transition(3%). Of these six factors, Changnyeong-Gun is relatively dominant in village names related to Spatial Relations, Region and Transition ; Bonghwa-Gun Natural Environment and Namhae-Gun Human Activities and Spatial Relations. But the three Guns are absolutely dominant in village names related to Natural Environment and Human Activities. 2. A village name is divided into the specific name part(given name) and the generic name part(classified name). Names related to Human Activities, Spatial Relations, Distribution and Transition are more frequently found in the specific name part. Therefore, they are used as the given name of a village name. Whereas names related to Natural Environment and Region are more frequently found in generic name part, which means that they are used as the classified name of a village. 3. The word structure of a village name usually has two parts a frontal part(given name) and a rear part(classified name). The two parts have a particular pattern in the geographic concept when they are combined. 1) In the village names related to in their frontal part of the word structure, is more frequently combined as their rear part in Bonghwa-Gun, in Namhae-Gun and in Changnyeong-Gun. 2) In the village names related to in their frontal part of the word structure, is more frequently combined as their rear part in Changnyeong-Gun, in Namhae-Gun and in Bonghwa-Gun. Accordingly, Man(Human Activities) - Land (Natural Environment) can be considered the most important concept in the naming of villages, because the concept is most frequently used in the word structures of village names.

• Journal of the Korean Geographical Society
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• v.42 no.5
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• pp.728-744
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• 2007

In East Asia, regional identity can be expected to obtain popular consent more successfully when it is firmly based on historical-geographical reality. This study is an attempt to apply a broadened concept of place to the identification of East Asia as a cultural region. Cultural mixture within places at various scales, rather than cultural integration across those places, would give greater coherence to East Asia as a cultural region. This cultural mixture varies from one place to another, depending on the relative position in power relations. It could appear in the form of either domination or resistance, and even entanglement. The concept of a "mountain as a contested place" is proposed as an experimental effort to search for the basis for cultural identity within East Asia. This concept of place should be extended to the individual studies of such spatial units as houses, gardens, villages and cities. These individual studies, if accumulated, would result in improved theories of East Asia as a region that has a distinct cultural identity in historical-geographical terms.

• Journal of the Korean association of regional geographers
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• v.13 no.2
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• pp.220-233
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• 2007

In the context of region reconceptualized as a learning framework, using the Seoul region as an example, this paper focused on the debate and the condition of regional social studies curriculum in elementary schools, It means that regionalization of curriculum is the decentralization of power to develop and manage curriculum In that case, region is understood to he a resource used to connect the subject matter to children's experience, Furthermore, region is interpreted as Heimat, community and world around, Heimat is intended to be understood, loved and belonged to, Community is the resource for learning and the space of communication, participation and action, World around is the typical example to be searched, compared and explained by the concept and theory. On the base of the regionalization debate and the classification of learning a region, I analysed the local textbook, Social Studies Inquiry: Life in Seoul and suggested the framework of learning a region. In this paper, I tried to pick out the spatial demension of Seoul. It is classified into the space of experience, participation and inquiry, In conclusion, the region-specific materials and approach laying stress on the issue and topic in the geographical context of the region will determine that a proper regionalization occurs through not only methods hut also content.

• The Journal of the Korea Contents Association
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• v.17 no.8
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• pp.130-143
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• 2017

This study examines the theoretical framework of "B" local union, which conducts "class-oriented" labor movements in contemporary Japan. "Class-oriented" labor movements are active, while they have been residual on the margins of Japanese society and the country's labor movement situation. This research examines a theoretical framework for "class-oriented" labor movements and investigates Williams' "structure of feeling." First, the "structure of feeling" concept is examined. Second, the study compares several theories on the working class of Marxism and alternative subjects of "linguistic turn." Third, this study redefines the "structure of feeling" in terms of the case of "B" local union. The results show that "collective workers-individualize workers" and "workers-non-workers" of "B" local union establish their own labor movements on the material or immaterial space and consider their "structure of feeling" as the "negotiation and contradiction on the class-orientation." Consequently, this study offers a model of their "structure of feeling."

• Journal of the Korean Geographical Society
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• v.39 no.6 s.105
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• pp.933-954
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• 2004

This paper considers critically the conceptual development of international environmental security, and to explore some limitations which seem to have made difficult the construction of regional environmental governance among North-East Asian countries. The recently emerging concept of environmental security has turned the traditional or realistic meaning of security to the neo-liberal and the political-economic one. On the basis of a reconsideration of these newly developed meanings of security, this paper has reviewed critically some work which have focused on the concepts of environmental regime and of environmental governance. To formulate a true environmental governance, it is suggested that we need a theoretical analysis on the economic and political contexts and a practical development of civil society. From this point of view, the economic structure of labour division, the political tension and military opposition in the region, and the immaturity and exclusiveness of civil consciousness can be pointed out as some limitations of environmental security to be constructed in the North-East Asian region. A true environmental security in this region requires formation of reciprocal economic relationship, development of regional institutions for political trust among countries, and improvement of interaction between non-governmental organizations (NGOs).

• Proceedings of the Korea Water Resources Association Conference
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• 2012.05a
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• pp.977-977
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• 2012

하천의 유량 측정은 대부분 홍수 예보지역, 댐 상류지역, 대하천 및 유역내 주요지점을 위주로 수행되고 있으나, 중소하천과 소유역에 대한 관측자료는 전무한 실정이다. 그로 인해 중소하천과 소유역 등 미계측 유역에 대한 유량 산정에 어려움이 있다. 본 연구에서는 미계측 유역에 대한 적합한 유량 산정방법의 검토를 위해 미호천의 소유역인 증평유역을 대상으로 9개의 개념적 강우-유출모형(3개의 토양저류모형과 3개의 유역유출모형의 조합)을 적용하였으며, 이에 대한 적용성 검토를 위해 국내 홍수량산정에 많이 활용되고 있는 HEC-HMS 모형으로 비교평가를 실시하였다. 이를 위하여 총 6개의 단기 홍수사상을 Monte Carlo 분석(Nash Sutcliffe Efficiency, NSE*)의 목적함수를 통하여 모형 매개변수의 검정 및 검증을 수행하였다. 두 모형의 단기 유출 모의 결과 검정에서 HEC-HMS는 목적함수값 0.06~1.44(NE S*)의 모형성능을 보여주었으며, 개념적 강우-유출 모형은 0.00~0.66(NES*)의 모형성능을 나타내었다. 개념적 강우-유출 모형과 HEC-HMS모형의 매개변수 최적화를 통한 검증 결과 HEC-HMS는 0.25(NES*)의 목적함수 값을 나타내었고, 9개의 개념적 강우-유출모형은 0.14~0.83(NES*)의 목적함수 값을 나타내었다. 이 중 CWI-3PAR, CWI-2PMP, PDM-3PAR와 PDM-2PMP 모형이 0.16~0.26(NES*)으로 우수한 성능을 보이며, HEC-HMS 모형의 첨두유량 과소평가에 대한 문제점을 해결하였다. 이를 통하여 CWI-3PAR, CWI-2PMP, PDM-3PAR와 PDM-2PMP 모형이 증평유역의 지역화를 위한 단기사상 강우유출모형으로 적합하다고 판단된다. 향후 연구유역을 확장하여 추가적인 연구를 통해 일반화된 결론을 얻을 필요가 있다.

• Korean Architects
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• no.12 s.344
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• pp.50-50
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• 1997

이번 지역건축을 기획하면서, 여러 가지 상념에 잠기게 되었다. 건축에서 지역성이 어느 정도 내재되어 있는지 살펴보고자 하는 것이 혹시 더욱 부정적 결과를 확인하는 것이라면 이를 확인할 필요가 있을지, 또 어떤 긍정적 결과를 확인할 수 있을지, 게다가 여러 개발도상국의 상황과 아시아의 건축적 진행을 보면서, 어쩌면 우리는 더욱 난감한 상황을 보게 될지도 모른다. "건축을 발전시켜온 어떤 민족도 각기 독자적 언어, 복장, 민속이 있는 것처럼, 그들이 좋아하는 형태를 발전시켜왔다. 19세기에 문화의 국경이 붕괴될 때까지 온 세계의 건축에는 지역고유의 형태와 디테일이 있었다. 그리고 어떠한 지역특유의 건물도 사람들의 창조력과 그 지역의 필요성의 결합에 의하여 태어난 아름다운 산물이었다. 그러나 현대 이집트에는 이집트 고유의 토착양식을 찾아볼 수가 없다. 바로 이집트인의 서명이 없다. 그것이 부자들의 집이건 가난한 자의 집이건 무성격하기는 마찬가지이며 이집트인의 자취란 사라져 버렸다."(하산 화티,1973년) 선진국은 스스로 산업혁명을 일으켰고, 이런 사회적 문화적 변동에 적응하기 위하여 1세기 이상의 시간적 여유가 있었다는 것이다. 개발도상국의 급속한 변화에는 건물도 변화의 수단으로 이용되었다는 것이다. "민족적이며, 지역적인 전통이야말로, 새로운 지역주의의 기초로서 보존하고 사용되어야 된다는 '섬세한' 서양의 관찰자들의 탄원은 이같은 상황에서는 전연 고려되지 않았다."고 커티스는 보았다. 섬세한 서양인이 아니라 자국민 스스로 자신의 문명에 대하여 파괴적인 입장에 서 있다면 더욱 난감한 일이다. 지역주의의 의미는 무엇일까? 건축에서 '지역'의 범주는 어디인가? 인종적 분포 또는 민족적 무리를 이름지은 것인가? 아니면 인종과 민족의 공통점인가? 그것도 아니라면 정치적 경계선으로 둘러싸인 경계를 말하는 것인가? 모든 지역이 다 지역주의로 대별될 수 있는가? 어느 곳이 건축에서의 중심지역이며, 또 지역주의는 누가 판별하는가? 프램튼은 문화적인 중심지와 종속적 관계를 지니는 지역주의를 잘못된 구조로 보았다. 근래 10년간 세계적으로 다양한 지역주의가 대두했다. 지역의 개념적, 제도적, 법적인 상태가 어떠한가가 중요한 요인이 된다. 19세기 동안에 유럽사람들이 그들의 정치적 독립을 위한 목적에 활용하기 위하여 부분적으로 거짓된 역사관을 피력했을 때, 유럽지역에서의 지역주의 개념들은 아이리쉬, 까딸로니아, 핀랜드 등을 평가하는 역할이 있었다고 한다. 지역주의를 "감상적인 민족적 편견에서 비롯된 광신적 배타주의"라고 낮추어 바라보는 그로피우스의 시각에 대해, 당당히 맞설 수 있어야 할 것이다. 리꾀르의 말대로 미래에 어떠한 유형의 참된 문화를 유지하는 것은 궁극적으로는 문화나 문명의 단계에서 외래의 영향을 적절하게 하면서 지역문화의 활기찬 형태를 발생시키는 우리 능력에 달려있다. '지역적' 범위는 서구에서 합중국으로 존재하는 경우, 대부분 이질적 문화들의 혼합지역이기 때문이다. 한국과 같이 비교적 단일한 성분의 종족으로 한 국가가 유지된 경우와 미국과 같이 다양한 종족이 모인 경우 등과 비교하면 '지역'이란 이름에 어떤 판단기준이 있어야 할까? 근래 지역적 변동이 적었던 한국의 경우는 상대적으로 재론할 여지가 적다. 그러나 한국의 역사시대 내에서도 확인되지 않은 부분들이 존재하고, 역사시대의 범위를 넘어서 선사시대로 확대하면 '지역'의 개념의 외연적 대상은 더욱 모호해진다.

• Journal of the Korean association of regional geographers
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• v.17 no.2
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• pp.181-203
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• 2011

Transformation towards multicultural society requires discussion on new concepts of citizenship which would overcome some limits of national citizenship developed on the basis of the nation-state. Citizenship can be defined as a relationship between individuals and their community, and conceptualized in a relation with identity. Citizenship also includes its spatial elements such as site and movement, place and public/private space, boundary and territory, flow and network, level and scale, etc. and in particular implies a multi-scalability of local, national, and global level. A new discussion on citizenship has emerged in Japan in shift to multicultural society, especially focusing on activities of local governments and grassroots social movements to support and ensure welfare services to and human rights of foreign immigrants in local communities, hence develops a concept of local citizenship. This concept seems to be highly significant for both foreign immigrants and Japanese dwellers for multicultural coexistence, but raises serious problems of separating local citizenship from formal national citizenship and from universal global citizenship. In order to resolve these problems, a new multiscalar concept of glocal citizenship which links interrelationally local, national and global citizenship. The concept of glocal citizenship is suggested to lead academically a new version of cosmopolitanism which embraces the universal and the particular in a dialectic manner, and to give strategically an alternative to multicultural coexistence policy and discourse and local citizenship discussion in Japan.