• KOREAN POULTRY JOURNAL
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• v.33 no.5 s.379
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• pp.96-99
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• 2001

육계를 사육하고 있는 농장에서 '저혈당증'은 이제 모르는 농가가 거의 없을 정도로 잘 알려진 용어가 되었다. 많은 농가가 이로 인한 피해를 경험하고 있거나 이와 유사한 증상이 있을 경우 가장 먼저 저혈당증을 의심할 정도로 인식이 확산되어 있다. 그러나 오히려 이러한 인식의 확대가 증상이 유사하다는 것만으로 저혈당증으로 판단하여 그보다 더 심각한 피해요인을 간과하는 경우도 많고, 그 치료 방법도 어떤 지역이나 농가에 따라 매우 다양하여 오히려 피해를 가중시키는 경우도 있다. 따라서 본고는 크게 두 가지로 구분하여 저혈당증에 대한 이해를 돕고자 한다. 첫째는 지난해에 저혈당증으로 진단되었던 가검물을 기초로 하여 저혈당증에 대하여 알아보고, 둘째는 2001년 올해 현재까지 저혈당증을 의심하여 의뢰되었던 가검물에 대하여 고찰해 봄으로써 저혈당증에 대한 올바른 접근을 유도하고자 한다. (저혈당증과 관련하여 저혈당-급성폐사증후군(HSMS : Hypoglycemia-Spiking Mortaility Synotrome : HSMS)이라는 명칭이 사용되고 있으나 본고에서는 '저혈당증'으로 하였다.)

• Proceedings of the ESK Conference
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• 1993.04a
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• pp.59-63
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• 1993

감성공학은 "인간이 제품이나 주변환경에 대하여 감각기관으로 부터 받아들인 각 종 정보자 극과 개인의 판단을 통하여 갖게되는 복합감정으로서의 감성을 측정, 분석하여 제품이나 환경을 인간의 생활에 편리하고 안락하며 만족스럽게 개발하는 전체과정" 이라고 정의 되었다. 이러한 감 성공학의 의미를 표현할 수 있는 영문명칭으로는 "Sensibility Ergonomics"가 제안되었으며, 감 성공학의 정의에 따르는 연구의 내용에는 인간의 감각(sensing)과 인지(perception), 감각정보처 리(information processing), 정신적 작업부하(mental workload)와 스트레스, 인간복합감정변화 등이 포함되도록 하였다. 특히 감성변화를 객관적으로 측정 평가하기 위하여 실험심리학 (experimental psychology)과 심리생리학(psychophysiology)등의 실험연구가 강조되었다. 동일한 감각 또는 정보자극에 대한 개인별 감성변화의 차이를 체계화하기 위해서는 제반 인체의 특성과 함께 인종, 지역, 환경, 전통등을 포함하는 생활문화 연구가 필수적으로 수행되어야 할 것이며, 이렇게 사용자의 문화적 배경을 고려하여 감성공학적으로 개발된 제품을 "High Culture" 제품이라 명명하였다.High Culture" 제품이라 명명하였다.명하였다.

• The Safety technology
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• no.180
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• pp.12-14
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• 2012

서울시 동대문구에 위치한 답십리동(踏十里洞). 이곳 명칭은 조선 초기 무학대사(無學大師)가 왕도를 정하려고 도성에서 10리 떨어진 곳을 밟았다는 전설에서 유래됐다. 이 때문일까. 답십리는 조선왕조 500년 동안 한성부에 속해 있을 정도로 서울 동북권에서 지리적으로 중요한 역할을 담당해 왔다. 이런 답십리가 최근에 재탄생을 준비하고 있다. 답십리 뉴타운 건설이 한창 진행 중인 것이다. 이곳은 서울 도심권에 위치해 있으면서도 교통요지로 이름이 높은 청량리가 인접해 있어 여느 뉴타운 지역보다 많은 이들의 시선을 끌고 있다. 그 가운데에도 답십리16 재개발현장에 대한 이목은 남다르다. 국내 굴지의 건설사인 삼성물산이 리딩사로 시공을 담당하는 것만으로도 높은 인기를 구가하고 있는 것이다. 또한 청량리역과 신답역, 답십리역 등을 도보로 이용할 수 있는 것은 물론 내부순환도로, 동부간선도로와 가깝다는 교통의 편의성 때문에도 주목을 받고 있다. 아울러 주변에는 청계천, 답십리공원 등 녹지공간도 풍부해 생활여건이 쾌적하다는 평을 듣고 있다. 그만큼 재개발이 완료되면 삼성물산의 브랜드 타운이 형성될 것이라는 기대감이 큰 것이다. 이처럼 건설사의 이름이 걸린 만큼 이곳 현장에서는 당연히 안전을 최우선 가치로 두고 있다. 답십리16재개발현장에서는 어떤 안전활동이 전개되고 있는지 살펴봤다.

• Journal of International Area Studies (JIAS)
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• v.14 no.3
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• pp.135-156
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• 2010

While there are a few ways of giving meanings to the term, "Altai" ranging from a language family to a national residing around the Altai Mountains in Russian Federation, and to the people speaking the language or the whole area where they live, there have been controversial debates whether it is a meaningful categorization. This paper argues that the basic cause lying beneath the controversies is the underdevelopment of the subject that identifies itself as a representative of the whole area where the Altaic language family is spoken. It might be true, as some Korean and Russian scholars insist, that what deserves to be called Altaic culture (or civilization) has provided a common culture and mutual interactions with the people. However, the Altaic people failed to constitute themselves as a meaningful modern group, that is a nation, and they did not fully develop national consciousness, As a result, although their way of life may be regarded as an origin of various cultures across North-East Asia, Altaic culture is not sufficient to give a momentum to claim for cultural initiative in the region. This comes at least partly from the reconfiguration of ethnic identity through a Soviet type of modernization and its geopolitical situation surrounded by super-powers such as China and Russia, as well as belated import of religions such as Buddhism and Christianity. From a wide perspective, the trouble about delimiting an area is not unique in Altai, but universally found in anywhere, as far as area studies are concerned. The delimitation of an area is not a natural outcome of physical environment but an artificial production of how cultural-political relationships have been distributed. Therefore, while the case of Alai has its own specificities, its implications that a national or regional boundary in area studies should not be taken for granted may be applied to other areas.

• Journal of the Korean Geographical Society
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• v.42 no.5
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• pp.745-760
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• 2007

This study aims to categorize and analyze internationally standardized sea names based on their origins. Especially noting the cases of sea names using country names and dual naming of seas, it draws some implications for complementing logics for restoring the name East Sea. Of the 110 names for 98 bodies of water listed in the book titled Limits of Oceans and Seas, the most prevalent cases are named after adjacent geographical features; followed by commemorative names after persons, directions, and characteristics of seas. These international practices of naming seas are contrary to Japan's argument for the principle of using the name of archipelago or peninsula. There are several cases of using a single name of country in naming a sea bordering more than two countries, with no serious disputes. This implies that a specific focus should be given to peculiar situation that the name East Sea contains, rather than the negative side of using single country name. In order to strengthen the logic for justifying dual naming, it is suggested, an appropriate reference should be made to the three newly adopted cases of dual names, in the respects of the history of the surrounding region and the names, people's perception, power structure of the relevant countries, and the process of the standardization of dual names. In order to endow East Sea with the meaning of the east of the Eurasian continent, westerners' perception on the Far East should be elaborated in more detail.

• Korean Journal of Heritage: History & Science
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• v.52 no.3
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• pp.4-37
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• 2019

Buncheong Ware, which was produced for approximately 200 years from the end of the Goryeo Dynasty to the beginning of the Joseon Dynasty, was used for royal house and state affairs during the early Joseon Dynasty. Records of Buncheong Ware can be found with Jagiso and Dogiso, considered the place of production, in the 'Sejongsylrok jiliji'. This is notable, unlike celadon and white porcelain. However, compared to Gyeongsangnam-do and Gyeongsangbuk-do, the study of Jagiso and Dogiso in Jeollanam-do and Jeollabuk-do has been unsatisfactory. In this paper, we examined the locations of Jagiso and Dogiso in the Jeollanam-do prefecture. This study is focused on Najumok, located in the western part of Jeollanam-do. The following research results were obtained: First, the locations of Jagiso and Dogiso in nine areas were examined. These nine areas comprised Najumok and its immediate provinces of Haejingun, Yeongamgun, Yeonggwanggun, Hampyeonghyeon, Muanhyeon, Gochanghyeon, Heungdeokhyeon and Jangseonghyeon. Previous research results exist for some of the regions; however, only Buncheong Ware was used to estimate Jagiso and Dogiso. In this paper, we tried to discover a more accurate position of Jagiso and Dogiso through a comparison of the place names recorded in the 'Sejongsylrok jiliji' and the place names recorded in the 'Hoguchoungsu'. Also, pottery-related area names and Buncheong Ware obtained from the field survey were reviewed. Table 2 shows the specific positions of Jagiso and Dogiso in the areas examined. Second, it would appear that pottery was produced not only in Jagiso but also in Dogiso. This is because much of Buncheong Ware was unearthed in Najumok, Yeongamgun, and Muanhyeon Dogiso. However, it was only excavated from the Buncheong Kiln Site in Yucheon Village, Sangweol-ri, Yeongam-gun; there could be limitations regarding to the rest of the areas because only a field survey was conducted, not an excavation. A recent excavation at Donggok Village in Cheongdo-ri, Gimje also confirmed a Buncheong Kiln Site. There were two Buncheong Ware ('公', '上') artifacts excavated from the site, believed to be Gongnapjagi. In addition, Cheongdo-ri, where the Buncheong Kiln Site is located, was found to be an area in Wurimgokmyeon, a former Wurimgok at a Dogiso in Jeonjubu. Consequently, it would seem that Dogiso also produced porcelain (Buncheong Ware). If more data can be obtained from the excavations at sites considered to be Dogiso, the results of Dogiso-related research will be strengthened. Third, in previous surveys, field surveys and excavation surveys were based on estimates using artifacts, but the name of the location of the Jagiso and Dogiso may be confirmed more accurately by tracking the changes in the names of the administrative areas. Therefore, although it is important to conduct research using the results of surveys or excavations, changes in the place names or places related to porcelain must not be overlooked.

• Journal of the Korean association of regional geographers
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• v.9 no.4
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• pp.437-460
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• 2003

It is recorded that the orignal Nam-Suk Bridge is constructed at the first year of Oh-Bong(B.C. 57). But I believe that it can be back to the 19 year of Jin-Hung King(AD. 558) by discovered bibliographies. The Nam-Suk Bridge is improved and remodelled from past to the late of Zosun dynasty by the development of walled city of Chongju. By the late of Gojong Empire, the Nam-Suk Bridge has stone post and monument of Nam-Suk Bridge. Because the alternations of Mu-Sim River channel, heavy floods, extension of built, up area and Japanese unconcern, the stone post and monument of Nam-Suk Bridge is lost approximately by 1910s and Nam-Suk Bridge is completely buried by the early 1930s. The Mu-Sim Hiver has negative aspects from past to the Japanese rule but has increasingly the positive aspects after the liberation of Korea. We must reconstruct these buried cultural resources to highlight the cultural identity of Chongju City.

• Journal of The Korean Association of Information Education
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• v.26 no.5
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• pp.327-340
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• 2022

This study applied effective playful learning to increase the learning motivation of non-CS major students to help them achieve learning and to successfully operate online SW liberal arts classes for 560 students. As a result of analyzing the students' reflection journals, most of the students accepted the 'white radish' of dialect names as fun playful learning in the process of learning local variables and global variables. And they were surprised and amazed at discovering unexpected contents in our SW class. It was found that they experienced delight in learning, learning-flow, confidence, and intrinsic motivation. In the final term exam at the end of the semester, it was confirmed that the correct rate of 92% for questions related to local and global variables was higher than the average rate of other questions' correctness of 67.1%.

• (The)Study of the Eastern Classic
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• no.57
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• pp.301-330
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• 2014

Varied opinions have been raised on Sushen's regional activities. These are Hwabuk drift theory, Shandong Peninsula drift theory, Liaotung Peninsula theory and the theory of Eastern Area in Heilongjiang Province. The theory of Sushen Dongbei that Sushen's regional activities are the Eastern Area in Heilongjiang Province is widely accepted in the chinese academia. However, this paper try to criticize the theory of Sushen Dongbei on the basis of archeological data. Prehistoric monuments of the Eastern Area in Heilongjiang Province are Singaeryu remains, Sonamsan remains, Aenggaryeong remains, Seokhoejang remains, Jinheung remains and Aporyeok remains. Residential group in the Eastern Area of Heilongjiang Province lived the economic life of fishing and hunting and were involved with primitive agriculture only in partial area. Its society was patriarchal clan steps of phallocentrism. By considering the cultural exchange between the Eastern Area in Heilongjiang Province and Chinese dynasty, the aspect of cultural exchange in two areas was unascertainable. Therefore, the theory of Sushen Dongbei is a mistake in Chenshou's "Sanguozhi" and nothing but a theory that base on the unified theory of Zhonghua minzu and the nationalistic intention in China.

• Proceedings of the Korean Society of Community Living Science Conference
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• 2009.09a
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• pp.103-103
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• 2009

한국 최초의 벼 재배지이고 농경문화의 근원지인 김포시는 경기도 북서부지역에 위치하고 있다. 북쪽과 동쪽으로 한강을 사이에 두고 있고 강화만 및 한강 하구부 염하 등이 3면을 둘러싸여 있어 김포반도라 한다. 서쪽에 문수산(376m), 장릉산(150m), 수안산(147m) 등의 낮은 산들이 소구릉지를 이루고 있으며 한강에 의한 토사의 운반 퇴적으로 이루어져 농경에 적합한 김포평야를 이룬다. 이런 특징을 갖고 있는 김포지역 향토자원 조사를 위하여 고문헌, 군지, 학술지 등의 자료를 통해 총 563종의 향토자원 목록을 정리하였다. 향토자원의 유형분류를 해보면 인물 193종(34.3%), 자연생태환경 140종(24.9%), 유물유적 136종(24.2%), 민속풍속 79종(14.0%), 전통식품 특산품 15종(2.7%)의 비율로 나타났다. 이 중 활용성이 있는 것으로 판단되는 자원을 지역 전문가 협의회를 통해 1차 선발 평가하여 기본조사를 실시하였고, 향토자원의 가치, 산업화 가능성 평가를 통해 2차 심층조사 대상을 선정하였다. 김포시 향토자원 목록 총 563종 중, 179종이 기본조사 자원으로 선정되어 기본조사를 실시한 결과, 설화 전설자원이 34종(19.0%), 전통제전 자원이 19종(10.6%), 유적사적지와 건축자원이 각 18종(10.1%), 수변 및 해양자원 자원이 15종(8.4%), 조각 자원이 15종(8.4%), 마을자원이 10종(5.6%) 등으로 나타났다. 각 자원의 명칭을 보면 설화 전설은 선돌이 전설, 김삿갓의 일화, 형제투금, 애기봉전설 등이었고, 전통제전은 김포통진두레놀이, 손돌공 진혼제, 대명리 풍어제 등의 자원이, 유적사적지는 덕포진(사적 제292호), 수안산성(지방기념물 제159호), 장릉(사적 제202호) 등으로 조사되었는데, 특히 지석묘의 분포가 많았다. 기본조사 자원을 대상으로 지역전문가 2차 협의회를 통해 향토자원의 가치, 산업화 가능성 등을 평가하여 53종을 선정하였고, 유물유적 24종(45.3%), 민속풍속 12종(22.6%), 자연 생태환경 10종(18.9%), 전통식품 특산품 4종(7.5%), 인물 3종(5.7%) 비율로 나타났다. 향토자원 산업화는 생산물 품질고급화나 농산물 가공분야가 점차 감소하고 천연염색 공예, 관광, 문화상품 등으로 다각화되고 있으므로 김포시의 농촌문화와 전통지식기술자원이 지자체와 지역주민들에 의해 활성화되기를 기대한다.