• (The)Study of the Eastern Classic
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• no.35
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• pp.189-214
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• 2009

The followings are the characteristics of Kyunghakkwan of Youngjae Oh Yunsang. First, he delves into Soju (小注: Small notes or commentaries) of Saseo-Jibju-Daejeon (四書集註大全: Compendium of the Commentaries of Four Confucius Canons). Frequently adding, "thinking," "thinking again," he enumerates his own theories critical of various scholars who left commentaries in Daehak-Janggu-Daejeon (大學章句大全: Compendium of the sentences and phrases in Daehak, one of the canon) and Jungyong-Janggu-Daejeon (中庸章句大全: Compendium of the sentences and phrases in Jungyong, another canon). Secondly, he quotes theories of Korean confucius scholars. Besides Lee Yulgok, he introduces mainly theories of Nongam Kim Changhyub and Namdang Han Wonjin. Thirdly, he researches into various canons. He diverts from the general trend of Chosun confucius studies which focuses on Saseo and explores Seokyung (書經: One of Five canons of Chinese Confucius Studies and the oldest history book). Fourthly, his Kyungseol, especially that of Jungyong, was recognized and accepted by his contemporary Giho School scholars. Finally, he shows skepticism even on Confucius's own ideas and begs to differ.

• (The)Study of the Eastern Classic
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• no.35
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• pp.243-274
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• 2009

This paper attempts to explore the theory of self-cultivation(修養論) for the Unity of Heaven and Man, Mind and Nature(天人心性合一) in the Doctrine of the Mean(中庸). In the unity of heaven and Man, the meaning of the way of Heaven are doctrine of the Mean, sincerity, Nature, Sage, five ways forward, mind of the way, and the meaning of the way of man are thinking to be Cheng(誠之), secularity, the way, education, three methods of excelling, the way of man. The way of Heaven(天道) is the principle of the Universe and give the original Nature to Mankind. The way of Man(人道) is what man should do to accomplish the way of Heaven, and in that process, the unity of Heaven and Man accomplished. The unity of the mand and nature explained by the concept of mind's equilibrium-harmony. When the emotion arise rightly by rectifying mind, the mind unify with the original nature. After the unity of Heaven and Man and the unity of mind and nature, the whole world can governed by nine guidelines(九經) on the base of self-cultivation. There are several methods to get the unity of Heaven and Man and the unity of mind and nature. These are represented by the preserving mind and extending knowledge. In that methods, right timing by watchful when alone, loyalty-sympathetic understanding, selecting Goodness and holding on to it firmly, and fulfilling the mind's equilibrium-harmony

• The Science & Technology
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• v.35 no.3 s.394
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• pp.32-34
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• 2002

• Journal of Sasang Constitutional Medicine
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• v.7 no.2
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• pp.101-111
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• 1995

• Communications of the Korean Institute of Information Scientists and Engineers
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• v.17 no.10
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• pp.27-35
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• 1999

• Journal of Sasang Constitutional Medicine
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• v.5 no.1
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• pp.41-53
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• 1993

• The Magazine of the Society of Air-Conditioning and Refrigerating Engineers of Korea
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• v.44 no.6
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• pp.36-46
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• 2015

• 시스템엔지니어링워크숍
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• s.6
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• pp.66-69
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• 2005

• 건강소식
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• v.35 no.8
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• pp.40-41
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• 2011

2011년 6얼 미국 내분비학회 전문가들은 비타민 D 부족의 진단, 치료 및 예방과 관련된 새로운 가이드라인을 제시하였다. 충분한 양의 비타민 D가 뼈 건강에 매우 중용한 요인이라는 사실은 오래전부터 잘 알려져 왔지만 비타민 D 부족은 아직도 흔한 건강문제로 간주된다. 또한, 뼈의 건강 이외에도 심혈관계의 건강과 유의한 연관성이 있다는 연구결과도 지속적으로 발표되고 있다.

• 시스템엔지니어링워크숍
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• s.4
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• pp.175-178
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• 2004

This paper introduces the concept and market status of PLM, then analyses PLM with an SEview I focus on relations beween SE and PLM. I propose some research topics about integration of SE and PLM and I expect growth of PLM market be a good chance of SE territorial expansion and marketing.