• 건축사
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• 통권522호
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• pp.79-84
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• 2012

• 헤리티지:역사와 과학
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• 제18권
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• pp.357-362
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• 1985

• 건축역사연구
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• 제23권4호
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• pp.81-90
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• 2014

This paper aimed to identify the variation of layout in Hwangnyoungsa buddhist temple site based on studying published the excavation research paper and texts related to layout. According to earlier studies, in 1st construction period(553~569) of Hwangnyoungsa, there were trisection spaces with one main hall and two corridors in inner part and then in 2nd period(584~645), unified one. But actually trisection spaces had been maintained until the middle part of 8th century. And in each space there was the main hall with large yard. That is the 2nd period layout of Hwangnyoungsa. For the attainment this result, each building remains are judged under duplicated situation which one was the previous and next by consideration of the construction condition and special features of foundation. Although the meaning of trisection system of Hwangnyoungsa is similar with the layout of ancient palace, it could be said to derive from accumulation excavation research in Silla's archeological site and such studies.

• 건축역사연구
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• 제28권3호
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• pp.45-54
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• 2019

Mandongmyo(萬東廟) was a shrine built for two emperors of the Ming Dynasty in Huoyangri, Cheongju. Since the 17th century, the classical scholars of the Joseon Dynasty had valued Mandongmyo Shrine as a place for the so-called Jonjudaeui(尊周大義). In 1865, however, the shrine was demolished and ruined, afterward rebuilt by King Gojong(高宗) in 1874. King Gojong played an important role in the construction plan for the new shrine, which he adjusted the layout of the building and named it. Unlike in the past, the reconstructed shrine was thoroughly led by the government, and its architectural character was greatly transformed. The reconstructed Mandongmyo was respected as the national shrine, but subjected to oppression by the Japanese imperialism. The 68 years after it was rebuilt, the shrine was destroyed on the charge of inciting the sense of national consciousness.

• 한국전통조경학회지
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• 제38권1호
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• pp.85-91
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• 2020

광주광역시 서구에 세하동에 위치한 만귀정(晩歸亭)은 선조의 유업을 계승하기 위해 그의 후손들이 중건하였다. 본 연구는 중건, 중수 과정을 거치며 변화되어온 만귀정의 경관을 살펴보고 만귀정 원림의 역사 경관의 변천과정을 연구하였다. 첫째, 만귀정 원림에는 방지로 되어있는 연못의 형태에 만귀정과 습향각(襲香閣) 그리고 묵암정사(黙菴精舍)로 총 세 개의 정자와 세 개의 다리를 사이에 두고 일렬로 배치 되어있는 매우 특이하고 보기 드문 정자군이다. 둘째, 만귀정의 설립자인 효우당 장창우(孝友堂 張昌羽)는 후학을 가르치고, 늙은 만년(晩年)에 풍류(風流)를 즐기기 위해 초당으로 지어진 만귀정은 훗날 무너진 자리에 그의 후손들이 선조인 장창우의 업적을 기리기 위해 중건되었다. 즉, 중건하는 과정에서 만귀정의 경영이 변화되었음을 보여주었다. 셋째, 선조인 장창우의 팔경(八景)과 그의 후손들의 시문을 통해서 현재와 비교해보았을 때 습향각과 묵암정사의 설립과 도시의 발달로 인한 도로의 확장으로 인해 경관과 연못의 형태가 훼손되었음을 밝혔다. 넷째, 만귀정원림의 연못은 물줄기가 들어오는 저수지가 아닌 샘으로 추정한다.

• 한국정밀공학회:학술대회논문집
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• 한국정밀공학회 2007년도 춘계학술대회 논문집
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• pp.13-14
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• 2007

• 한국유변학회:학술대회논문집
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• 한국유변학회 2006년도 춘계 학술발표회 논문집
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• pp.19-22
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• 2006

• 건축역사연구
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• 제22권4호
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• pp.73-82
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• 2013

This study aims to find architectural characteristic of Nam-kwan-wang-myo as known as Nam-myo, Especially focusing on difference between before and after it's reconstruction in 1899. Nam-kwan-wang-myo is a shrine for Kwan-woo who was warlord in ancient china. Belief of Kwan-Woo was introduced to Korea in Japanese invasion of 1592 and the shrine was built in 1598. Belief of Kwan-Woo diffused for the late Joseon, during the reign of Gojong, many people have faith in Kwan-Woo including the king. There was four Kwan-wang-myo around the Hanyang at that time. In 1899 a fire of unknown cause broke out at Nam-kwan-wang-myo, so the main buildings burned down. The king instructed reconstruction of the shrine even though there was in financial difficulties, it had done in the midst of a national crisis. The buildings almost restored as before. The buildings in the shrine has strong characteristics of Chinese architecture because it made by people of the Ming dynasty. Two side-by-side roofs, accumulated brick exterior are important architectural feature, but also all the buildings in the mail hall area Surrounded by the closed-connected fence is hard to find examples in Korea traditional architecture. And Nam-kwan-wang-myo just had maintained architectural characteristics including layout of buildings, shape of the each building until it's reconstruction(1899).

• 건축역사연구
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• 제24권4호
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• pp.7-18
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• 2015

Gwanghwamun was dismantled and displaced to the east side of the palace, at that time, the Chosun Government General Building was constructed in the Gyeongbokgung palace. After the Korea war, it remained as a stonework as a result of the fire. In 1968, The Gwanghwamun came back in front of the palace. Then, why it was rebuilt in the 3rd Republic period? What was the reason for selecting concrete? Since the May 16 coup, the military regime had been utilized palace and surrounding urban space to show a visible practice of modernization. Attempting the combination of modern technology in the 1960s and traditional cultural property and reconstructing a city as a pretext called Cultural Heritage conservation was a typical mechanism of the 1960s. In this study, I start by assume that reconstructing Gwanghwamun(1968) was a part of project to change the surrounding urban space of Gwanghwamun than to preserve cultural assets. Two main contributions of the study are following. First, I collect availabe data on the reconstructing surrounding urban space of the Gwanghwamun and re-organize them in chronological order to make them as fragments of a map. Second, I analysis and identify the nature and phase of the Gwanghwamun reconstruction.

• 한국태양광발전학회지
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• 제7권1호
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• pp.33-49
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• 2021