• Korean Journal of Logic
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• v.9 no.1
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• pp.137-171
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• 2006

베나세라프의 수의 비고유성 논증은 플라톤주의에 대한 강력한 반박들 중의 하나다. 이에 대한 플라톤주의 진영에서의 대응은 현재까지 네 가지 정도가 있었다. 라이트와 헤일로 대표되는 신프레게주의, 샤피로의 ante rem 구조주의, 밸러거의 혈기왕성한 플라톤주의, 그리고 잴타의 원리화된 플라톤주의에서의 대응들이 그것들이다. 이 네 가지 대응들 중 잴타의 원리화된 플라톤주의는 진정한 플라톤주의로 간주되기 매우 힘들며, 신프레게주의는 수의 비고유성 문제해결에 심각한 어려움을 갖고 있다. 한편 수의 비고유성 문제를 어느 정도 극복하고 있는 듯이 보이는 샤피로와 밸러거의 견해들 중, 밸러거의 견해는 인식과 지칭의 문제와 관련하여 심각한 난관에 봉착해 있다. 따라서 현재까지 제시된 이론의 상태에서는 샤피로의 견해가 수의 비고유성 문제를 인식의 문제와 함께 가장 잘 해결하고 있는 것으로 평가될 수 있다.

• Journal of the Korean Geographical Society
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• v.40 no.6 s.111
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• pp.671-693
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• 2005

This paper is to explore critically environmentalism, especially in terms of environmental justice, suggested or implied in theory of liberalism which has been the ideological foundation of contemporary society. It begins with a brief look at liberal perspective in a broad sense, then interprets in-depth the classical liberalism of J. Locke, libertarianism (esp. R. Nozick) and utilitarianism (including cost-benefit analysis) from the environmental point of view. And finally it considers liberal pluralism and other alternative theories of pluralism, especially communitarianism (esp M. Walzer), postmodern pluralism (esp. I. Young), and cultural pluralism (esp. C. Taylor) in order to overcome limitations of liberal environmentalism and to find out some clues for theory of environmental justice. In conclusion, this paper argues that we need to transfer from liberalism (including liberal pluralism) to critical pluralism in oder to develop a proper understanding of environmental problems and to conceptualize a desirable theory of environmental justice.

• Korean Journal of Social Welfare
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• v.63 no.2
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• pp.57-79
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• 2011

Universalism has received a considerable amount of attention in recent discussion of Korea welfare state. This paper explores tensions between universal, selective and residual welfare policies in Korea. It argues that selective welfare policies are useful allies for developing the universal welfare state. At the same time, principles of universalism are always formed in particular socioeconomic and historical contexts, and reflect the solidarity of various social stratifications or classes. This implies that the principles must be regarded as open to contestation, reformulation and change. The way to develope universal welfare state in Korea shouldn't follow the path observed in the Western welfare states. Korean society needs to find its own principles and path to develop a universal welfare state.

• Journal of Service Research and Studies
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• v.12 no.1
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• pp.1-24
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• 2022

This study was conducted to derive a new model for popular democracy in the modern society. The problem is exacerbated as the original model of democracy, isonomia, has faded and modern democracy is operated as a democracy in which the masses rule. Democracy is exposing a bigger problem due to the economic inequality caused by the majority rule and the capitalist economic system. Popular democracy, in which all the masses are equally qualified as sovereigns, is a structure in which cunning politicians can easily seize power if the voters are not wise. Isonomia is a system in which free people who solve economic problems on their own and have honesty, courage, dedication, sacrifice and sincerity set laws with the same qualifications, and keep the laws themselves, is a system that depends heavily on the conscience and virtue of free people. Modern popular democracy embodies the absolute equality of the sovereign regardless of economic power, but without the spirit of sacrifice and dedication to the community, those who can win popularity by wrapping themselves up as if they are sacrificial and capable people may seize power. This study presents a service-oriented democracy as a system that can maintain the merits of modern popular democracy while embodying the essence of isonomia. The system was implemented focusing on the qualifications for virtue, such as honesty, courage, sacrifice, integrity, etc., fair to all regardless of wealth. Human imperfections have been supplemented by the use of artificial intelligence. The assumption about the nature of the sovereign and public officials' agents was newly established, and the winner-take-allism problem was solved. This study proved that both the philosophy of Isonomia and the merits of Democracy can be realized through service-oriented democracy based on the common principle of humanity and the philosophy of service. Service-oriented democracy can be called revision democracy.

• The Journal of Korean Philosophical History
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• no.31
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• pp.203-240
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• 2011

Ahn Jaihong tries to establish a unified nation state with Dasarism through which conflicts of right and left could be sublated. Dasarism has two features; one is nationalism and the other is centrism. His nationalism recognizes national identity and national sovereignty as two faces of one coin and sublates nationalism and globalism. His centrism is thought to be a route to true democracy which can sublate liberalism and communism and a route to nation's sovereignty. However, his dasarism did not make any impact on political reality of that day. Its today's value must reside in its proposals to harmonize nation and world, and to protect the social weak, and to pursue a central route of reunification.

• Journal of Korean Library and Information Science Society
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• v.40 no.4
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• pp.81-92
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• 2009

I studied in this paper on the comparative study between the constructivism and the structuralism as the educational methods. On the constructivism in educational methods they say that knowledge is constructed subjectively by person individually(cognitive constructivism) or by persons reciprocally in the society(social constructivism). On the structuralism in educational methods they say that knowledge(structure) is in the closed-end text objectively and person pursue and identify this objective knowledge in the closed-end text. But on the post-structuralism(neostructuralism) they say that the text is not closed-ended but open-ended. So constructivism is consistent with post-structuralism. Education include application of knowledge and awareness of knowledge on my opinion. Education on application of knowledge is more important in this knowledge based society. Constructivism connote the application of knowledge in the education. School library media center and media specialist(teather-librarian) are essential elements of this application of knowledge in the education.

• 대한공업교육학회지
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• v.30 no.1
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• pp.149-159
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• 2005

우리 사회에서 학벌주의는 여러 가지 사회 경제적 문제를 유발시키고 있다. 또한, 학벌주의는 과열 사교육비의 증가, 과도한 대학 입시 경쟁, 대학의 서열 고착화 등의 교육문제를 유발시키면서 공업교육을 비롯한 직업교육을 기피하게 하는 원인을 제공하는 등 교육 전반에 걸쳐 큰 영향을 미치고 있다. 이러한 문제점을 내포하고 있는 학벌주의를 극복하기 위해 노력하는 일은 우리 사회를 능력중심사회로 발전시킬 수 있는 계기를 마련해 줄 수 있고, 학습자들의 소질과 적성에 부합하는 진로를 선택할 수 있는 계기를 제공해 준다는 점에서 그 의의가 매우 크다. 학벌주의의 극복을 위한 대책의 효율적인 추진을 위해서는 무엇보다도 다양한 사회 구성원의 학벌주의에 관한 인식을 정확하게 파악하는 연구가 필요하다. 더욱이 최근에 정부가 학벌주의 개선을 위한 다양한 대책을 구상하고 있는 현 시점에서는 그간에 논의된 이들 개선 대책에 관한 의견도 동시에 조사 분석할 필요가 있다. 이러한 필요성에 기초하여 이 연구에서는 우리 사회의 다양한 구성원을 대상으로 학벌주의에 관한 인식과 개선 요구를 조사 연구함을 주 목적으로 하였다. 이를 위하여 첫째, 사회의 다양한 구성원을 대상으로 학벌주의의 원인과 문제점에 대한 인식을 종합적으로 조사하였다. 둘째, 사회의 다양한 구성원을 대상으로 학벌주의의 개선 요구 사항을 종합적으로 조사하였다. 셋째, 조사 결과가 함의하는 시사점을 도출하였다. 연구 결과 학벌주의의 극복을 위한 실천 대책을 수립하는 과정에서 중시되어야 할 관점은 다음과 같다. 첫째, 학벌주의의 개념 정립이 필요하다. 둘째, 학벌주의는 다른 나라보다 우리나라에서 더욱 심각한 사회 문제로 접근되어야 한다. 셋째, 학벌주의 형성 원인에 대한 정확한 이해와 분석에 기초한 대책 수립이 필요하다. 넷째, 학벌주의의 원인은 교육제도 내에서보다는 사회 전반에서 구명되고, 그 극복 대책이 마련되어야 한다. 다섯째, 대증적(對症的)인 대책보다는 장기적이고 근본적인 대책 마련이 필요하다. 여섯째, 학벌주의 극복 대책의 지향점은 학습자의 올바른 진로정치의 계기 마련과 이를 통한 능력중심사회의 구현이 되어야 한다.

• Proceedings of the Costume Culture Conference
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• 2003.09a
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• pp.80-81
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• 2003

현대 패션의 다원적 상황 속에서 해체주의 패션은 패션에의 새로운 접근방식으로 그 중요성이 부각되었다. 패션에 있어 해체주의 정신을 분석하여 표현하기 시작한 것은 1960년대 이후부터였다. 해체주의가 어떤 개념으로 표현되었는가 하는 연구는 많이 이루어졌지만, 니트디자인에서 해체주의 이론을 적용한 연구는 많지 않았다. 따라서 본 연구는 패션에 나타난 해체주의의 외적, 내적 의미를 살펴보고, 특히 해체주의의 외적의미로서 빈곤적 표현기법을 이용하여 핸드니트 작품으로 형상화 시키고 해체주의 이론을 고찰해 보고자 한다. (중략)

• Korean Journal of Legislative Studies
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• v.23 no.1
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• pp.81-111
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• 2017

This article analyzes three major issues related to regional voting in South Korea. First, is regional voting a regional problem or an ideological problem? Second, is regional voting caused by regional identity or regional interest? Third, has regionalism waxed or waned? Analyses of the cumulative data set since the 15th presidential election yield the following results. First, Yongnam people are more conservative than Honam people. Second, regional voting consists of ideological and regional components. Third, there exist both a hometown effect and an abode effect in regional voting, but the latter is significantly greater than the former. Forth, regionalism had weakened between the 15th National Assembly election and the 16th Presidential election, but has not varied much since then.

• Korea journal of population studies
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• v.29 no.2
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• pp.215-240
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• 2006

The purposes of this study is to explore the effect of parents' related variables, children related variables and the familism related variable on the two types of filial piety behaviors, which are the traditional familism type of filial piety and the individualistic type of filial piety. The former is measured by the coresidence with parents, financial support to parents, while the latter is measured by visiting to parents' house and phone calling on parents. The data used in this study are "the national survey for filial piety consciousness" administered by Gyeonggi Cultural Foundation, the 598 married children are analysed. The key findings are followings. The first one is that the attributes related our traditional familism are still the important factors affecting on both the familism type of filial piety and individualistic types of filial piety. The second is that the children who fulfill the traditional familism type of filial piety also do well the individualistic type of filial piety.