• Journal of Oriental Neuropsychiatry
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• v.2 no.1
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• pp.19-28
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• 1991

내의원(內醫院)은 병원과 약국을 겸비한 일종의 궁중의료기관으로 의사를 비롯하여 여러의원들이 임금과 왕비 및 왕자들의 약을 조제하여 달이던 곳으로, 일명 내국(內局) 또는 약원(藥院)이라고 내의원 앞에 예시되어 있다. 그러나 내의원은 현재 그 내용이 전해지지 않고, 단지 관광지의 유물로만 여겨지고 있다. 현재의 내의원은 창덕궁(昌德宮)에 위치하고 있다. 내의원은 창덕궁의 돈화문(敦化門)을 지나, 인정전(仁政殿)을 거쳐 희정당(熙政當) 좌측에 있으며, 왕비의 거처인 대조전에 가장 가까이 자리잡고 있다. 내의원은 조선왕조 세종25년(1443)에 개원하게 되었으니, 이때는 정치, 문화적으로 안정이 이루어져 가는 상황이었다. 또한 당시 왕이나 왕비 기타 왕족들의 여러 가지 정신적인 갈등으로 인한 질병이 많았으며, 이로인해 전문적이고 독립적인 왕실의료기관의 필요성에 의해 내의원이 독립적인 개원이 이루어졌으리라 사료된다. 이로인하여 저자가 내의원에 관한 자료조사와 실제답사를 통하여 다음과 같은 사실을 알수 있었다. 1) 내의원의 개원은 조선왕조 초기 중앙의료질서 성립을 통한 봉건왕조의 절대왕권확립을 의미함으로 사료된다. 2) 내의원의 위치가 창덕궁의 중심부에 위치하고, 특히 어전(御殿)과 내전(內殿) 가까이에 위치함은 왕실의 질병을 신속하고도 중요하게 다루기 위함으로 사료된다. 3) 특히 의인을 내전에서도 대조전(大造殿) 가까히 둔것은 왕실의 질병중 왕비의 정신신체질환의 치료를 위함으로 사료된다. 4) 내의원의 진료형태는 왕진(往診)이었으며, 이는 당시 의원신분이 중인층이었음으로 사료된다. 5) 내의원의 이용중에서 평민에게는 왕명에 의해서만 이루어졌음으로 사료된다.

• Journal of Korean Library and Information Science Society
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• v.11
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• pp.241-257
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• 1984

우리나라의 인쇄문화를 꽃피웠던 조선조에 있어서 교서관은 전기 및 후기 즉 전대를 통하여 서적의 인출을 관장하던 기관으로 조선조 문화창달의 산실이었다고 볼 수 있을 것이다. 그러므로 이어서 인출된 서적에 관한 연구는 즉 조선조의 관판에 대한 분석의 일환으로서 이를 통해 당시의 시대 사상 및 문화의 특징을 알수 있는 바, 본 연구에서는 우선 교서관 자체의 변천 과정 및 그 기능과 함께 조선왕조 후기에 있어서 가장 문운이 진작되었던 정조조을 중심으로 당시 교서관을 통해 간행되었던 서적들의 성격을 규명해 보고자 한다.

• Sijohaknonchong
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• v.19 no.1
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• pp.127-153
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• 2003

In early Josun(朝鮮) era, the scholars, genteels, and high officials in Josun dynasty paid attention to Sijo(時調) who hoped Josun society would share Confucian values. Sijo poems written by them are based upon Confucian ideology, giving an opportunity to its members to make sure their homogeneity and helping Josun dynasty sustain its regime. Gyongichega(景幾體歌) has, however, already failed to be an appropriate genre to do these functions. Nevertheless, in the late Josun dynasty when there were agitation in class hieracy, development of currency economics, maldistribution of wealth, and pursuit of enjoyment, obscene poems turned out. Consequently these songs contributed to encroaching and eventually destroying the Josun dynasty. The question that who are in charge of creating and enjoying Sasulsijo(辭說時調) cannot be answered by approaching it in the social class point of view. The range of the maker or the reader of Sasulsijo in the late Josun dynasty was much more extensive than that in the early times. Not only aristocracy or the middle society but even some of the lower class may have made and enjoyed those songs. In the meantime, it is singer-songwriters whom Park, Hyogwan blamed for their profiteering abuse of obscenity that is supposed to have been mainly reponsible for the creation of those songs. Siga is a double-edged art in its essence--the good and the bad. The lewd songs were, in the early Josun, strictly controlled but in the late Josun dynasty, were thriving due to social changes. In this context, songs based on Confucian ideology as well as the ones focused on sexual love became decayed along with the collapse of the Josun dynasty. Even though, in the light of the history of Siga, those two types of Siga are underestimated in its artistic value, they have very special social historical meaning in doing positive and negative functions for existence and destroy of the Josun dynasty.

• Journal of Korean Home Economics Education Association
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• v.34 no.2
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• pp.115-128
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• 2022

Soseon means a table setting without meat and fish. It seems to have been influenced by Buddhism and is mentioned in Joseon Dynasty records. This study aimed to investigate the use of Soseon and its relationship with Buddhism in Joseon, which emphasized Confucianism and refused Buddhism. This study was conducted on the Joseon Dynasty Annals database and records of royal food literature during the Joseon Dynasty. In Joseon, Soseon was seen in 186 cases and its cases were found during the early days than the late days of the same Dynasty. It was carried out at funerals for subjects and relatives(61.82%). national ceremonies(21.51%), envoy receptions(11.29%), and auspicious ceremony(5.38%). Meat dishes were replaced by tofu, seaweed, rice cakes, and cookies in the Soseon for national rituals. The table setting of Soseon consisted of a main dish, side dishes, and desserts. A comparison of the Soseon table setting between Gilrye and Hyungrye showed Chae, Gaejang and Dasik belonged only Gilrye table setting. The major food was Noodles, Tang, Chae, Yumilgwa, Yugwa, Dasik, rice cakes and fruits. Soseon menu was cooked flour, tofu, seaweed, shiitake, pine nut, sesame oil, honey, etc. Tofu, flour, and seaweed were referred to in the documents in relation to Buddhism. This study shows that the Soseon is a vegetarian diet form in Joseon affected by Buddhism from Goryeo. Therefore, this study is expected to be used as basic data for the study of Buddhist food culture of royal rituals in the Joseon Dynasty.

• Proceedings of the KGS Conference
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• 2005.05a
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• pp.141-142
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• 2005

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.29 no.3
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• pp.147-153
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• 2011

What kinds of environmental adaptation did people during the Chosun era take when climate change due to drought was perceived and natural disasters occurred? Research hypotheses is 'More environmental improvement projects were conducted when climate disasters were experienced than rituals for rain calling. In this study, frequency samples for Rituals for Rain (RR, 祈雨祭) defined as abnormal climate of drought, Climate Disaster(CD) and Environmental Improvement Projects(EIP) were extracted from "Chosunwangjoshillok(朝鮮王朝實錄)". The analysis among RR, CD, and EIP were studied for a regression model. Research hypothesis was statistically tested. RR took placed the order of Sejong(世宗), Sukjong(肅宗) and Youngjo(英祖), while climate disasters were extracted under the Jungjong(中宗), Sungjong(成宗) and Taijong(太宗). EIP were most active under Youngjo(英祖), Sungjong(成宗) and Taijong(太宗). During the former part of the Chosun dynasty, abnormal climate was more seriously considered than climate disasters, while the opposite pattern was shown during the latter part. In a regression analysis between EIP and CD, the equation of EIP = 0.632CD was determined. As a test result, the study hypothesis the entire Chosun dynasty was dismissed. However, it is possible to statistically support that more EIP were conducted in order to adapt to the climate change during the latter part of the dynasty when climate disaster were experienced.

• Journal of the Korea Society of Computer and Information
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• v.7 no.4
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• pp.94-101
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• 2002

It expected a lot of changes in mass media and documentation expression as documents on web are getting diverse, complex and massive. An Annals of The Chosun Dynasty is a very important document used for researching historical facts and is published as CD-Rom. However. The CD-Rom was composed as content-based and using simple search method, therefore it's very difficult to make determine event-relationship between documents factors. Because of that, we studied to discover event-relationship between documents through clustering and efficient similarity method among Annals of The Chosun Dynasty. For the research method, we discovered the best similarity method for historical written documents through simulation similarity measures of Annals of The Chosun Dynasty documents. Then we did simulation-clustering documents based on similarity probability. In evaluation of the clustered documents , the results were the same as when manually figured.

• Journal of Korea Water Resources Association
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• v.40 no.7
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• pp.545-554
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• 2007

This study characterized the storm events recorded in the Annals of Chosun Dynasty and evaluated them using a simple rectangular pulses Poisson process model. Storm events without in detail explanation like Keun-Bi (big rain) were found to have rather short return periods compared to the storm events with lengthy explanation about damages like Keun-Mul (high water), Hong-Soo (flood), and Pok-Woo (torrential rain). Not all storm events recorded were the size of annual maxima, so their return periods were found not to be higher than a certain level. Another noticeable fact is that these storm events recorded seem more sensitive to the storm duration rather than the storm intensity. That is, most storms recorded seem to be focused on long durations rather than high intensities. Those storm events with long durations must have caused serious flood damages, which maybe the critical reason why they were recorded.

• Journal of Conservation Science
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• v.33 no.1
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• pp.17-24
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• 2017

Studies were conducted on manufacturing techniques by applying microscopy and conservation treatments on the annals of Joseon dynasty storage box at the National Museum of Korea. The results revealed that lime tree wood(Tilla spp.) was used to make the annals of Joseon dynasty storage box. Lacquering techniques were used to coat the box with a layer of lacquer and bone ash and then cover it with traditional Korean paper. After being covered with traditional Korean paper, more layers were applied in the following sequence: mud ashes, black lacquer, pure lacquer, and black lacquer. Before conservation treatments, some components and lacquer layers were missing in addition wood joint were loose. Therefore, conservation and restoration should be conducted based on the identified wood and by observing the shape of the remaining components.

• Proceedings of the Korea Water Resources Association Conference
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• 2022.05a
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• pp.109-109
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• 2022

유효가뭄지수(Effective Drought Index, EDI)는 현재 기후에 대한 과거, 미래 기후에서의 상대적인 가뭄 특성 변화를 평가하기 위해 최근 30년간의 일 강수량 자료를 고정된 기준치로 사용한다. 이에 따라 장기간에 걸친 다양한 기후변화에 대한 인간 사회의 적응을 고려하며 가뭄의 영향을 평가할 때에는 한계점이 있다. 이 연구에서는 EDI의 기능을 확장하기 위해 자가교정 유효가뭄지수(self-calibrating EDI, scEDI)를 제안하고 그 성능을 평가하였다. 기존 EDI와는 다르게 scEDI는 관측시점을 기준으로 30년씩 이동하며 시간에 따라 변화하는 기후값을 기준치로 사용한다. 우리나라 서울관측소에서 1777년부터 2020년까지 누적된 244년간의 일 강수량 자료를 바탕으로, scEDI와 3개의 서로 다른 기후 기준치를 가진 기존 EDI를 계산하여 평가된 가뭄들의 특성을 비교하였다. 그 결과, 기후 기준치에 따라 서로 다른 가뭄 특성들을 보인 기존 EDI와 달리, scEDI는 변화하는 기후를 고려하여 분석기간에 걸쳐 가뭄의 특성을 일관되게 평가할 수 있는 것으로 밝혀졌다. 1807년부터 1907년까지 가뭄과 관련된 조선왕조실록의 기록과 scEDI가 평가한 과거 가뭄 사례들과 비교해 본 결과, scEDI가 탐지한 가뭄 사례들과 실제 조선왕조실록의 가뭄 기록이 비교적 잘 일치하여, scEDI가 과거의 사회적 가뭄을 잘 탐지하는 것으로 나타났다. 또한, 최근의 사회적 가뭄에 대한 scEDI의 탐지 능력을 평가하기 위해 구글과 네이버에서 2016년부터 2018년까지 수집된 가뭄 관련 검색어 소셜 빅데이터를 사용하여서 비교하였다. 그 결과, 과거와 마찬가지로 현재에서도 scEDI가 평가한 가뭄의 변화와 소셜 빅데이터에서 나타난 가뭄에 대한 사회적 반응이 잘 일치하는 것으로 나타났다.