• Journal of the Daesoon Academy of Sciences
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• v.49
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• pp.157-186
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• 2024

This study aims to understand the symbolic meanings of dragons in the contemporary period through the painting featuring poetry based on the Hwaryong (paintings of dragons) and to analyze the literary representations and characteristics of dragons. First, the shape and aura of the dragon in the paintings should be confirmed. In dragon Painting Poetry (Paintings Featuring Poetry), the shape of the dragon is embodied in the aura of 'spirit.' However, people in previous eras customarily believed that dragons were real. In addition, the main spirit of the Hwaryong was in the representation of the dragon's aura, or "Jeonsin (transmission of spirit)," such as the creature's dragonly virtue or Heavenly Perfection. Next, the rhetorical representation of the dragon in the painting is to be examined. In the actual Painting Poetry, dragon images were relatively common in descriptions of pines, bamboo, and plum trees. The pine-bamboo-plum motif is known as Sehan Samwu (the three friends of the cold season), and since the Northern Song Dynasty, it has become a symbol of literary incision. Manifested as a dragon, the pine-bamboo-plum motif has a common denominator of winding branches, tangled stems, and bluish jade coloration, and like the dragon, it is used as a backdrop for weather phenomena such as rain, wind, and lightning. In the schematic that connects the Hwaryong, dragon Painting Poetry, the original meaning of the dragon is transformed into shapes and language. This is the meaning conveyed by the dragon, and this symbolic meaning was shared among the writers of the period who viewed the poems and paintings.

• (The)Study of the Eastern Classic
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• no.35
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• pp.471-498
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• 2009

The aim of this study is to see how bamboo paintings developed and what is the iconographical meaning of them through bamboo Ti-hua-shi(poems on paintings) found in Sheng-Hua-Ji, a leading compilation of Ti-hua-shi(poems on paintings) of Song Dynasty. Bamboo paintings give shapes in a simpler and more direct way in drawing, which means bamboo paintings reveal concretely more characteristics of Ti-hua-shi (poems on paintings). Bamboo paintings, which flourished during Northern Song Dynasty, often had the image of the dragon, specially a lying dragon or a winding dragon, which suggests a great man in obscurity. Snow-laden bamboos were also a symbol of a great man, very wise man in Confucian tradition. This shows Confucian ideal examples were embodied through bamboo paintings. Another aspect of bamboo paintings is that bamboo paintings were regarded as a means of self-expression, which identified Confucian sadaebu (scholar-officials) who advocated simplicity and austerity in their life. Contrary to professional painters, who added color and decoration to their paintings, Confucian scholars of Song Dynasty reduced color and embellishment in their bamboo paintings in black-and-white to reveal their own identity, focusing on spirituality rather than the image itself. Therefore, drawing and appreciating bamboo paintings were highly respectable pastime among the literati of Song Dynasty. In short, Bamboo paintings in Song Dynasty were not only a Confucian symbol of a wise and virtuous man but also reflected the taste of Song sadaebu class who thought of bamboo as a symbol for moral and cultural responsibility of Confucian society.

• Proceedings of the KGS Conference
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• 2004.11a
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• pp.9-9
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• 2004

• Journal of the Korean Geographical Society
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• v.40 no.6 s.111
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• pp.653-670
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• 2005

The purpose of this study is to explore a spatial agglomeration characteristics and innovative milieu of the shoemaking industry in Seoul. In order to explain it, currently discussed dynamic agglomeration economies approach is applied and as an example, shoemaking industry in Seoul has been analyzed. The result of this research can be boardly summarized into two points. Frist, agglomeration economy is changing from urbanization economy to localization economy in this newly rising core of shoemaking industry which is Sung-Su dong area. Also, cooperative effects based on collective efficiency between companies and people are being generated within the area. This is largely affected by networking infrastructure between companies and people within the area, non-trade dependency and social capital acclamation. Secondly, the lack of institutional agglomeration formation in this area is considered to be the obstacle for the long-term development and innovation spin-off. This means recognition switch-over and institutional concern and support is needed in the future from the public sector.

• (The)Study of the Eastern Classic
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• no.36
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• pp.403-432
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• 2009

In this paper, I examined two things. First explore the of the reality(眞) in poems written on paintings and discussion on paintings in men of letters of Pre-chosun dynasty, furthemore, it analyzes the meaning and thought. To explain it, I would like to analyse the discourse surrounding the reality(眞) in poems written on paintings and discussion on paintings, and concept of the borrowing(假) and the unreal(幻). First of all, I examine the ways that the view of nature of Confucians is pertinent to the abiding in reverence and the investigation of principles of confucians, also painting is necessarry condition for their moral and spiritual self-cultivation. In the discourse surrounding the reality, it is to suggest from 'natural reality (天眞)' to escape from the reality(眞), and proceeds to examine the transformation of reality(眞) in mind(人心). Furthermore I examine the meaning of transform and delicate difference between borrowing(假) and the unreal(幻). In this process, concept of the borrowing(假) and the unreal(幻) is divided into the two meaning. False(假) is to become the Borrowing and painting, the unreal(幻) is change into the act of recognition. In conclusion, I examined the significant transformation of the reality(眞) and the unreal(幻). The reality(眞) has been recognized as a important concept, it is diverged into the Nature, outer things and painting mind, and the object of ultimate value in appreciation and painting of Pre-chosun dynasty.

• Proceedings of the Korea Information Processing Society Conference
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• 2012.11a
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• pp.1493-1496
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• 2012

소프트웨어 생명주기 중 가장 많은 비용이 유지보수 개발에서 발생한다. 대형 소프트웨어 시스템의 운영 유지보수 표준은 ISO/IEC 20000 으로 프로세스통합운영 및 개선활동 중심이어서 유지보수 개발에 대한 SR(Service Request) 처리시 개발 표준 및 구체적 절차가 미비하다. 그러나 대형 소프트웨어 시스템 구축 개발 시 많이 채택하고 있는 CMMI-DEV 표준을 ISO/IEC 20000 유지보수 조직 및 팀원이 내제화를 함으로써 유지보수 개발의 상호 보완적 프로세스로 명세 명확화 및 품질을 제고할 수 있고, 생산성과 효율성을 증대할 수 있다. 따라서 본 연구에서는 ISO/IEC 20000 유지보수 조직이 운영하고 있는 표준절차에 CMMI-DEV 표준 프로세스를 상호보완적으로 매칭한 표준절차를 적용한 통합모델을 제안한다. ISO/IEC 20000 모델의 개발단계에 CMMI-DEV 프로세스 모델을 적용한 통합 모델을 구축하고 실제 프로젝트에 적용하여 본 연구의 실효성을 검증한다.

• Journal of the korean Society of Automotive Engineers
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• v.6 no.1
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• pp.21-26
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• 1984

내연기관은 일찍이 군용과 특수용도는 물론, 최근 서민생활에 직결되어 널리 사용되고 있으며, 일상생활의 필수기계가 되어 놀랄만한 수의 엔진이 생산, 사용되기에 이르렀다. 그러나 한편으 로는 그것을 사용함으로서 사람들에게 해를 준다는 문제가 발생하였다. 특히 주위 사람들의 건 강을 해칠 우려가 있는 유해성분을 포함한 가스의 배출, 또는 소음의 발생이 큰 사회적 문제가 되어 그 방지대책이 종래의 성능향상에 대신하여 지상명제로서 연구 개발되고 있다. 이에 대한 대책은 일반적으로 엔진의 가격과 성능을 희생시키는 것은 불가피하지만, 그것은 최근 세계적인 위기로 불리는 에너지와 기타 자원의 절약과 상용할 수 없으므로 이러한 공해와 자원이 양 립할 수 있는 방향으로의 새로운 내연기관 연구가 강력하게 요망되고 있는 것이 현상태이다. 엔진이 인체에 해를 줄 가능성이 있다는 것은 이전부터 알고 있던 바이다. 예를 들면 좁은 실 내나 터널중에서 운전하면 많은 량의 산소를 소비하기 때문에 단시간에 산소가 부족하게 될 뿐만 아니라, 일산화탄소 함유량이 많은 배기를 배출하게 되어 인체에 중대한 해를 준다. 그러나 이와 비슷한 일이 전도시적인 문제가 되어 법규제가 된 것은 최근의 일이고, 배출가스에 대하여서는 미구에 의하여 약 10년 전부터 자동차의 배기규제가 계획되어 금일 진행중이다. 또 소음에 대 하여서는 오히려 극히 초근부터 법규제화가 진행되고 있으나 어느 쪽도 사회의 요구를 완전히 만족시킬만한 대책기술은 용이하지 않다.

• Journal of the Korean association of regional geographers
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• v.2 no.1
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• pp.1-24
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• 1996

This paper is a case study on regional linkages of producer services in Chinju region. Producer service appeared as the most rapid growth sector in service industry. In Chinju region. manufacturing firms purchase generalized producer service within the region. However the higher-order service, they demand; the remoter metropolis especially Seoul, they depend on. Linkage patterns among manufacturing sectors are similar; but then the firms whose managers are from Chinju or Gyeong-nam region had stronger regional linkages than others. Public institute such as Chamber of Commerce & Industry, University Research Institute of Industrial Technology. Korea Technology Credit Guarantee Fund, Korea Silk Research Institute have made important role as suppliers of public producer services in Chinju Region. As present stage, their services of industrial technology, fiancing, and information are not only fit regional demand but also spatially limited within region. The facts that large firms purchase high-order services from other region and small firms have not good demand of producer service suggest regional policy implication about supplying relevant producer service in the region.

• Korea journal of population studies
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• v.26 no.2
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• pp.175-195
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• 2003

This paper investigates spatial distribution of the knowledge-information occupations by utilizing Geographical Information System(GIS). The knowledge-information occupations, comprised mainly of professionals, engineers and managers, have played a key role in the knowledge-based information society. The uneven development of bureaucratization and informatization among regions have resulted in unequal spatial distribution of the knowledge-information occupations. Analysis of 1995 and 2000 Census shows that these occupations tend to concentrate in some major metropolitan areas, while the other areas show rather traditional occupational structure. This spatial unequality has been also found in the occupational distribution within Seoul. This tendency of spatial concentration in the occupational distribution inherited from the industrial society and is not going to diminish in the knowledge-information society. More aggressive policies to make the most of decentralizing impacts of information and communication technologies should be implemented to counter-balance this tendency.

• The Journal of the Korea Contents Association
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• v.10 no.10
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• pp.304-317
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• 2010

The purpose of this study is to research on attitudes toward legalization of death with dignity. The respondents are 561 adults aged 20 years old and over, living in Seoul and Kyunggi Province. Research questionnaire consist of 28 questions concerning general background, personal experiences of death, attitudes toward death, pros and cons on death with dignity and legalization. Statistical analyses employ frequency, mean, cross tab, and t-test. 87.3% of respondents agree the legalization of death with dignity. The persons who are older, self-employed, and production employees, get married, live with spouse, believe buddhism, experience care for the death, believe life after death, recognize the necessity of testament agree more on death with dignity. The first requisite for legalization of death with dignity is the standard of judgement concerning self decision on death with dignity. The decision makers are prioritized by self, family member in order. The necessary services for decisions on death with dignity are the mediation role between medical team and family, medical information about illness prognosis and prolongation, psychological counselling on depression.