• Korean Journal of Logic
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• v.18 no.3
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• pp.359-387
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• 2015

As is well known, the consequence argument(shortly, CA) is intended as showing the incompatibility of free will and determinism. Recently, professor Choi Hoon tries to show there is a way in which Davidson's anomalous monism(shortly, AM) can be interpreted to counter CA. But I do not agree with his interpretation. So, in this paper, I will try to show why in the following way. In order to counter CA, it must be possible for AM to deny at least one of the premises of CA or to deny ${\beta}$ rule which guarantees the validity of CA or to show that free will is compatible with determinism in spite of the soundness of CA. In this paper, I will show that AM can do neither.

• Journal of Ethics
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• no.76
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• pp.305-329
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• 2010

The problem of freedom is inseparably related to human life. It makes this not to be regarded as a problem restricted to the professional domain of ethics. It suggests rather that the problem of freedom is intimately connected with the philosophical groundwork for discussing the future direction of society, culture and science, and its regulative idea, a philosophical discussion which comes up inevitably with various social, economic and political problems, and problems related to the spirit of law. In this view, when we want to explain the problem of freedom as a fundamental one in reference to future direction of humanities and to find out a solution to this, our research only in accordance with the approach of history of philosophy runs into difficulties. The reason is that the problem of freedom has nowness together with historicity. Finding this problem to be a present one in our concrete human life, we can discuss it more meaningful under the methodological frame changed and developed by philosophical reflections since the modern age. And here I think a culturalistic approach reinterpreting hermeneutic insight and pragmatistic context methodologically can provide a pertinent clue for a theoretical work to investigate the problem of freedom and to find a solution to that because this approach considers historicity and nowness. For this purpose analysing truth intersubjectively and understanding freedom critically, this article tries to reconstruct symbolic interpretation and the concept of self constructed in community of language and action as a cultural horizon of freedom.

• Journal of Digital Convergence
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• v.14 no.11
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• pp.45-51
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• 2016

Although the problem of personal data leakage is reported to be serious, there has been no research that tries to excavate out that real cause of the leakage in scientific prospective. Although this topic is considered to be crucial, there have been no literatures relevant to the topic, and the reason for this limitation is that scientific approach to this problem was not feasible. In this respect, in this paper a model for such scientific analysis and a methodology of analysis have been devised. Results show that the degree of rigidity turns out be the determinant that vindicates the degree of leakage. The notion of data rigidity is revealed to be very strongly correlated to the number of hacking incidents in each country. The notion of resident data freedom was then deployed in this paper to determine the world-wide ranking for a slew of different countries. The United Kingdom and the Republic of Korea turned out to be the two extreme countries that lie in the spectrum of the scale, with UK the most flexible and ROK one of the most rigid.

• Journal of Korean Philosophical Society
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• no.118
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• pp.25-51
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• 2017

The purpose of this article is to elucidate Plotinus' concept of freedom. Particular attention is paid to two terms, 'what is self-determined' (to autexousion) and 'what is up to us' (to $eph^{\prime}h{\hat{e}}min$), which Plotinus employs in order to articulate the meaning of freedom. It is shown that freedom in Plotinus consists in the power of doing whatever one wills while willing the good. We first situate Plotinus' concept of freedom in the Socratic tradition. Next we investigate how Plotinus and Alexander of Aphrodisias conceptualize freedom in terms of self-determination in the context of criticizing determinism. It is shown that Alexander tries to secure the psychological grounds for human moral responsibility by introducing a causally undetermined power of choice between alternatives. In contrast, Plotinus is interested in psychological conditions that allow humans to do the right thing. For this purpose, he establishes the concept of will ($boul{\hat{e}}sis$) as the power of wanting and choosing the best. We then try to clarify his claim that free will cannot choose otherwise by appealing to his concept of divine freedom, which idealizes the power of doing one's best and being oneself at one's best. Finally, we discuss Plotinus' view of the limitations and possibilities of human freedom and indicate its practical implications. In conclusion we claim that Plotinus pleads for an active way of living which spreads inner freedom out into the world, rather than living in seclusion so as to protect an inner freedom which is pure.

• Proceedings of the Korean Nuclear Society Conference
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• 2002.05a
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• pp.121-121
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• 2002

• KSCE Journal of Civil and Environmental Engineering Research
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• v.11 no.1
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• pp.37-43
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• 1991

An efficient method for generating floor response spectra with the structure-equipment interaction effects is proposed. Floor response spectra are computed from a prescribed ground response spectrum by a random vibration approach. Transfer function of equipment response for earthquake excitation is constructed directly from the modal properties of the individual structures. The method also can account for the nonproportional damping characteristics of the combined system.

• 전기의세계
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• v.16 no.3
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• pp.42-51
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• 1967

현재는 각종물질중의 전자 energy 상태를 자유를 제어하고, 그 energy차에 의한 energy의 흐름을 이용하는 기술이 발전되어 있다고 볼 수 있으며, 양자론적입장에 입각한 electronics라고 할 수 있다. 이러한 electronics에 있어서의 부품및 재료에 대해서 새로운 경향 오늘날의 움직임을 살피고, 아울러 모든 전자재료를 물성론적으로 고찰해보기로 한다.

• The Korean Publising Journal, Monthly
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• s.172
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• pp.19-19
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• 1995

'포착할 수 없을 만큼 풍부한' 다양성을 가진 나라, '궁극에의 참여와 영적 변화'라는 존재론적 염원이 그 다양성을 꿰뚫고 있는 나라 인도. 최근에 나온 일련의 인도 관련서들은 인도의 사상, 신화, 종교미술을 통해 비참한 현실에 극적으로 뿌리를 댄 눈부신 정신의 전통을 조명하고 있다.

• Transactions of the Korean Society of Mechanical Engineers
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• v.9 no.3
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• pp.360-366
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• 1985

본 연구에서는 주구조물의 진동이 관심있는 주파수 범위내에서 1 자유도계로 근사화될 수 있는 경우, 임의로 선택된 점탄성재료에 대하여 최적튜닝 및 최적댐핑효 과를 얻을 수 있도록 그 형상을 설계하고, 예비변형율을 조절하는 절차를 제시하고, 제안된 방법론을 외팔보와 집중하중으로 구성되는 1 자유도계 및 선반의 공구대에 적 용하여 공진감쇠 및 채터억제효과를 살펴 보았다.

• Transactions of the Korean Society of Mechanical Engineers B
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• v.41 no.5
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• pp.341-346
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• 2017

Knowing the mean free paths (MFPs) of thermal phonons is an essential step in performing heat transfer analysis for nanomaterials, and in determining the optimum design for tailoring the heat transfer characteristics of nanomaterials. In this study, we present a method that can be used to calculate accurately the phonon MFP spectra of nanostructures based on simple phonon kinetic theory. Here, the kinetic theory may be employed by extracting only the diffusive-transport part of the phonon spectrum (i.e., the MFPs are less than a thermal length). By considering phonon dispersion and polarization effects, the phonon MFP distributions of silicon at room temperature are calculated from phonon transport properties and the spectral MFP. Our results are validated by comparison with those of the first principle and MFP spectroscopy data.