• Membrane Journal
• /
• v.31 no.3
• /
• pp.219-227
• /
• 2021

Molecularly imprinted membrane (MIM) is a porous polymer membrane incorporating with the molecular recognizing sites. In this study, the supporting P(AN-co-MA) asymmetric membrane was prepared by nonsolvent induced phase separation (NIPS) method. And then, MIM with lysozyme template sites was prepared using the surface imprinting method on the P(AN-co-MA) asymmetric membrane introducing a photoactive iniferter and then photo-grafting. The P(AN-co-MA) asymmetric membrane was modified with 3-chloropropyltrimethoxysilane and dithiocarbamate as a photoactive iniferter. To prepare a lysozyme imprinted membrane, the modified P(AN-co-MA) membrane was copolymerized with acrylamide as a functional momomer, N,N'-methylene bisacrylamide as a crosslinker and lysozyme as a template in the UV irradiation environment. The lysozyme imprinted MIM was analyzed by using SEM, FT-IR and EDS measurements. Its results confirm that all the P(AN-co-MA) membranes have an asymmetric structure and the iniferter group is successfully introduced on the membrane surface. The process parameters were adjusted to obtain MIM having the excellent lysozyme adsorption. The maximum lysozyme adsorption capacity reaches at 2.7 mg/g, which is 13 times higher than that of the non imprinted membrane (NIM). The permselective membrane filtration experiments of ovalbumin to lysozyme show that the P(AN-co-MA) MIM preferentially bounds a greater amount of lysozyme.

• Korean Journal of Environment and Ecology
• /
• v.10 no.1
• /
• pp.128-139
• /
• 1996

The twelve relatively intact ev ergreen broad-leaved forests in the islands off the southern coast of the Korean peninsula were surveyed. The species which commonly appeared over seventy percents in frequency among studied island biotic ecosystems including rare and endangered species and an introduxed or invaded species in the observed localities were also discussed. The common species in each areas were summarized as 28 families, 34 genus and 37 taxa. The pokildo island marked the highest species diversity as 5.511 per 100m$^{2}$ sized plots. And then the species diversity of the Mijo-ri(4.677) and the Maengson-ni(2.481) were following. The total number of rare and endangered species which appeared in the investigated areas were 24 families and 32 taxa, and 13 taxa, and the Pokildo island had the largest number as of 13 families, 12 species, 1 variety and 13 taxa. The 7 species of Compositae, 5 species of Leguminosae and 2 species of Phytolaccaceae were recorded as naturalized, invaded of introduced species. Also each one species which belonged to the Amaranthaceae, Betulaceae, Bignoniaceae, Chenopodiaceae, Commelinaceae, Cupressaceae, Labiatae, Malvaceae, Nyctaginaceae, Pinaceae, Polygonaceae and Txaceae were recorded. The Pokildo island had the largest number of plant invaders with at least 9 families and 13 genus and 13 species including Cryptomeria japonica of Taxodiaceae. It was urgently needed to work for the preperation of an island management plan to the levels of species or habitat conservation.

• KSCE Journal of Civil and Environmental Engineering Research
• /
• v.28 no.2D
• /
• pp.269-276
• /
• 2008

Recently, constructing the database of road network is a main key in various social operation as like the transportation, management, security, disaster assesment, and the city plan in our life. However it need high expenses for constructing the data, and relies on many people for finishing the tasks. This study proposed the classification method for discriminating between the road and building points using the entropy theory, then detects the classes as a expecting road from the classified point group using the standard reflectance intensity of road and the characteristics restricted by raw. Hence the main object of this study is to develop a method which can detect the road in urban area using only the LiDAR data.

• Proceedings of the Korea Water Resources Association Conference
• /
• 2022.05a
• /
• pp.108-108
• /
• 2022

기후변화는 전 지구 수문순환과 수자원 분포에 커다란 영향을 준다. 하지만 지금까지 관측되어온 지구상의 건조도 변화에 있어서 기후의 자연변동성의 영향과 인간활동에 의한 온난화의 영향을 명시적으로 밝힌 연구는 존재하지 않는다. 본 연구에서는 데이터 구동형 모델과 물리 모델을 이용해 관측 기반의 전구 수자원 분포를 1902년부터 2014년까지 재구축함으로써 지구의 평균온도가 약 1도 상승해온 지난 세기에 걸쳐 건기의 수자원 분포가 어떻게 변해왔는지 보인다. 재구축된 전구 변화 패턴은 인간활동에 의한 온실가스 증가등을 고려한 기후 모델 시뮬레이션과 흡사함을 알 수 있었으며 기후의 자연변동성만을 고려한 기후 모델 시뮬레이션에서는 발견되지 않았다. 주로 북아시아, 북미, 유럽 등 중위도 온대지방에서 더욱더 건조한 건기가 뚜렷하게 나타났으며 이는 강수량의 감소보다는 증발산의 증가에 기인하는 것으로 나타난다. 이와 같은 건조도의 변화는 미래 있어서 또한 인류에 대한 커다란 위협으로 자리한다. 미래 기후에서의 가뭄의 변화에 대해 다양한 연구들이 존재하지만 대부분 높은 수준의 온난화 (예를들어 RCP-SSP 585)에서의 영향에 국한된다. 다시 말해 인류가 21세기 중반에 달성을 목표로 하는 탄소중립이 가뭄의 측면에서 어떤 영향을 주게 될지에 대한 연구는 아직 충분하지 않다고 할 수 있다. 본 연구에서는 약한 혹은 중간 수준의 기후변화 시나리오를 이용해 파리협약에서 목표로 하는 1.5℃와 2℃ 상승에 따라 전 지구의 건조도 분포가 어떻게 변하고 그 변화에 있어서 어떠한 수문기후학적 메커니즘이 작용하는지 밝힌다. 지중해 연안 지역에서는 건조도의 가속이 +1.5℃와 +2℃사이에 존재하였으나 동아시아에서는 +1.5℃와 +2℃ 모두에서 습윤해짐을 알 수 있었으며 이러한 지역적 불균일성은 기후변화 대응 노력에 있어서 과거 온실가스 배출에 대한 책임뿐만 아니라 다양한 부문에 걸친 미래의 잠재 적응 노력 또한 고려해야만 함을 시사한다. 본 연구는 제6차 Coupled Model Intercomparison Project의 Land Surface, Snow, Soil-moisture Model Intercomparison Project (CMIP6/LS3MIP)와 Half a degree Additional warming, Prognosis and Projected Impacts (HAPPI)의 다중 모델 앙상블 시뮬레이션 결과를 이용했다.

• Korean Journal of Culture and Social Issue
• /
• v.11 no.spc
• /
• pp.21-55
• /
• 2005

The purpose of this paper is to examine the concept of trust in Korean culture using the indigenous psychological analysis. First, this paper raises central questions that arise in Korean families, schools, companies and society: 1) Why are some Korean families disintegrating? 2) What core values do Korean schools teach? 3) What are the goals that Korean companies pursue? 4) Does trust exist in Korean society? Second, this paper reviews a series of empirical studies conducted using the indigenous psychology approach. The results indicate the following three major themes: 1) trust is based on relational culture and ingroup identity; 2) emotional attachment and bond provide the basis of trust; 3) the emphasis on cultivation of virtue through constant self-cultivation rather than ability and the control of the environment. Third, this paper raises central issues that need to be addressed: 1) the extension and expansion of trust beyond the narrow confines of the family and ingroup to include outgroup members; 2) recognition and balance of public rationality and private emotions and relations in society; 3) the achievement of balance between self-regulation and the control of the environment.

• The Journal of Korean Philosophical History
• /
• no.35
• /
• pp.309-334
• /
• 2012

This study attempts to study in what form Folk Taoism in the late of $Chos{\breve{o}}n$ Dynasty has existed and discuss the contents and characteristics of ideological aspects forming the foundation of private Taoism. While Guan Yu Belief(關帝信仰) in the late of $Chos{\breve{o}}n$ Dynasty is a folk belief focusing on Guan Yu, Seoneumjeulgyo(善陰?敎) and Musangdan(無相壇) are religious groups with organization. In case of Seoneumjeulgyo(善陰?敎), 'Seoneumjeul' contains perspective of Tian(天觀) of Confucianism but the ascetic practice method is to practice by reciting the name of the Buddha and the targets of a belief are Gwanje, Munchang, Buwoo. This shows the unified phenomenon of Confucianism, Buddhism, Taoism of Folk Taoism in the late of $Chos{\breve{o}}n$ Dynasty. Guan Yu Belief started at the national level led by the royal family of $Chos{\breve{o}}n$ after Japanese Invasion of Korea in 1592 was firmly settled in non-official circles. Guan Yu in the late of $Chos{\breve{o}}n$ Dynasty is expressed as the incarnation of loyalty and filial piety as well as God controlling life, death and fate. As this divine power and empowerment were spreading as scriptures among people, Guan Yu Belief was settled as a target to defeat the evil and invoke a blessing. Seoneumjeulgyo is the religious group that imitated 'Paekryunsa(白蓮社)' of Ming Qing time of China. Seoneumjeulgyo emphasized 'sympathy' with God through chanting. And it expressed writing written in the state of religious ecstasy as 'Binan(飛鸞).' Binan is also called as revelation and means to be revealed from heaven in the state united with God. Seoneumjeulgyo pursued the state united with God through a recitation of a spell and made scriptures written in the state united with God as its central doctrine. Musangdan published and spread Nanseo(鸞書,Book written by the revelation from God) and Seonso(善書) while worshipping Sam Sung Je Kun(三聖帝君). The scriptures of Folk Taoismin the late of $Chos{\breve{o}}n$ Dynasty can be roughly divided into Nanseo(鸞書) and Seonso(善書). Nanseo is a book written by the revelation from God and Seonso is a book to the standards of good deeds and encourage a person to do them such as Taishangganyingbian(太上感應篇) and Gonghwagyuk(功過格). The characteristics of Folk Taoism in the late of $Chos{\breve{o}}n$ Dynasty are as follows. First, a shrine of Guan Yu built for political reasons played a central role of Folk Taoism in the late of $Chos{\breve{o}}n$ Dynasty. Second, specific private Taoist groups such as Temple $Myory{\breve{o}}nsa$ and Musangdan appeared in the late of $Chos{\breve{o}}n$ Dynasty. These are Nandan Taoism(鸞壇道敎) that pursued the unity of God through 'sympathy' with God. Third, private Taoism of $Chos{\breve{o}}n$ was influenced by the unity of Confucianism, Buddhism, Taoism with private Taoism in the Qing Dynasty of China and religious organization form etc. Fourth, the Folk Taoism scriptures of $Chos{\breve{o}}n$ are divided into Nanseo and Seonso and Nanseo directly made in $Chos{\breve{o}}n$ is expected to be the key to reveal the characteristics of Folk Taoism.