• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.32 no.1
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• pp.22-30
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• 2014

"ImwonGyeongjeji" is recognized the value which is unparalleled encyclopedia in the world, but that is only evaluate about variously handled with subject area and massive content and also most scholarly research was focusing agriculture which is the domestic situation of published period and "ImwonGyeongjeji" judged as a simple agriculture book. Therefore, this research focus to theory and technique of traditional landscape architecture from science of landscape architecture perspective and it is from "ImwonGyeongjeji" which is known as encyclopedia written by Seo Yu-gu in 19th century Joseon period. For such a contents, "ImwonGyeongjeji" can find a importance that it have value and status for represent of Korea 'landscape architecture statement' which compared with other East Asia in those aspects; 'professional about landscape architecture', 'superiority of composition system', indigenousness suitable for Korea' and 'enhance to superiority value of environmental factor for writing'.

• Proceedings of the Korea Contents Association Conference
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• 2014.11a
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• pp.127-128
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• 2014

본 연구에서는 정원 관련 저술서인 장물지와 임원경제지를 통해 한 중의 정원문화 특성을 도출하고 그 관계성을 고찰한 결과, 장물지와 임원경제지는 방대한 양의 자료수집을 통한 정원문화 집대성이라는 측면에서 높은 가치를 지니고 있었으며 입지, 건조물, 수목식재, 수경요소, 동물의 사육 등 공통적으로 나타나는 부분이 다수 나타나는 점은 각각의 정원문화에 있어 영향관계가 성립했을 것으로 보인다.

• Proceedings of the Korean Society of Community Living Science Conference
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• 2004.05a
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• pp.166-166
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• 2004

전통염색은 합성염료가 공해를 수반하는데 반하여 오히려 득이 되며 염료 자체가 갖고 있는 색의 복합성 때문에 추출색은 가장 자연스럽고 아름답다. 이렇듯 훌륭한 선조들의 문화유산이 편리한 합성염료로 인하여 그 전통과 단절되어 있으므로, 이를 전승발전시키기 위하여 상방정례, 규합총서, 임원경제지, 탁지준절 등의 문헌에 수록된 전통 염색방법을 비교하였다. (중략)

• Journal of the Korean Institute of Landscape Architecture
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• v.50 no.2
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• pp.127-137
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• 2022

In this paper, we have examined Seo Yu-gu's concept of rural home landscaping by reviewing the contents in Wonrim·Ganso in Hyungbipochi. The origin of his concept of rural residential landscaping reflects the Joseon Fengshui perspective following Bokgeo Sayo. Keeping in mind the requirements for living environment based on the Joseon Fengshui perspective, Seo Yu-gu interpreted Jiangjiuyuanji and introduced the components of ideal living that he had obtained from it in ways applicable and suitable to rural homes in Joseon. Jiangjiuyuanji, which contains the natural elements such as mountains, water, fields, and trees, could have been well received by Joseon scholars. As Seo Yu-gu explained in Sangtaekji, it had all the components of Nakto. In sum, constructing the hedges with three layers to promote the safety of rural residents and protect the food sources, utilising water sources for rural homes in various ways, and creating a beautiful courtyard Seokgasan and ponds were Seo Yu-gu's ways of reproducing the requirements for Nakto described in Jiangjiuyuanji such as a safe living environment surrounded by mountains resembling a lotus flower castle, a plentiful water source, and a beautiful natural environment based on the principle of 'Bokgeo Sayo'. In other words, through the content of his writing Wonrim·Ganso, he was articulating his thoughts on how to realise the ideal living conditions described in Jiangjiuyuanji in ways applicable to rural homes in Joseon. In the extended context of Imwon gyeongje ji, such deliberation of Seo Yu-gu shows a glimpse of the goals and practices he pursued through it. The content of Wonrim·Ganso in Hyungbipochi truly manifests Seo Yu-gu's approach to and understanding of Chinese literature. Moreover, his suggestions for application in rural Joseon villages verify the orientation and practical goals of Imwon gyeongje ji as he stated in the preface that 'the book was written specially for Joseon'.

• Industry Promotion Research
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• v.3 no.1
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• pp.49-60
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• 2018

Cultural content is also the result of 'creation', but it is also the 'process' of understanding creation, practice, and difference. Therefore, content should be selected as high-quality content that fills the contents of fusion and knowledge, while it is popular. Confucius, the founder of East Asian humanism, influenced the philosophy of food and shelter, and the dietary life in the late Joseon period. Confucius influenced not only Confucian scholars but also the food hall of the Joseon Dynasty. "mwon-kyungje" Jeongjo-ji is an encyclopedia of food and cuisine, which consists of four volumes of seven chapters and deals with ingredients, recipes and benefits of foods and the relevant taboos. Here the author compiled more than a thousand recipes not just for meat and vegetable dishes but for various kinds of beverage such as soft and boiled drink, for confectionery sweets such as honey cookies and sugar candies, and even for wine and liquor "mwon-kyungje" As he lived to the age of 72, he looked back at his life and said that he should be careful about what to do and how to do well. The food culture of Confucius has been recorded in the daily life of the Josin period and is influenced by Suwon Seo-gu, "mwon-kyungje".

• The Bimonthly Magazine for Agrochemicals and Plant Protection
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• v.5 no.2
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• pp.47-50
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• 1984

• The Bimonthly Magazine for Agrochemicals and Plant Protection
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• v.5 no.3
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• pp.51-55
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• 1984

• The Bimonthly Magazine for Agrochemicals and Plant Protection
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• v.5 no.4
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• pp.47-50
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• 1984

• Journal of the Korean housing association
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• v.21 no.4
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• pp.59-69
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• 2010

Imwongyeongjeji, Administration of Our Daily Life in Woods and Fields, is a sort of encyclopedia compiled by Seo, Yoo Goo in Joseon Dynasty in the 19th century. This voluminous work is made up of 16 chapters with various references including many articles dealing with architecture. The chapter Seomyongji covering the daily necessities contains a number of methods and materials of building construction. The distinctive feature of these articles is that they are mostly from Joseon's books. It is not similar to other chapters which are made of quotations from Chinese books. Especially, he quoted many of articles about architecture from his own work Geumhwagyeongdokgi, Record of Plowing and Reading in Geumhwa. In addition, He selected only empirical knowledge, put it in the book, and commented on it in his judgment. These articles provide valuable information on architectural knowledge in late Joseon period.

• Proceedings of the Korean Institute of Landscape Architecture Conference
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• 2016.03a
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• pp.100-101
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• 2016