• 제목/요약/키워드: 임맥(任脈)

검색결과 7건 처리시간 0.02초

"주역(周易)"원도여임독순배초탐(圆道与任督循环初探) -"주역(周易)"의 원도(圓道)와 임독맥(任督脈) 순환(循環)에 대한 소고(小考)

  • 왕옥흥;여달;양곤
    • 대한한의학원전학회지
    • /
    • 제21권4호
    • /
    • pp.233-236
    • /
    • 2008
  • 본 논문은 "주역(周易)" 원도(圓道)의 기본원리(基本原理)를 이용하여 임독맥(任督脈)이 순환(循環)하는 원도(圓道)의 특징을 논한 것이다. "건(乾)은 머리가 되고,곤(坤)은 배가 된다"는 것과 "사람 몸의 음양으로 말하면 등은 양(陽)이 되고 배는 음(陰)이 된다."는 규칙에 의하여,임맥(任脈)은 음효(陰爻)에 속하고 독맥(督脈)은 양효(陽爻)에 속한다고 보면 임독(任督) 이맥(二脈)이 건곤(乾坤) 이괘(二卦)와 같으니 십이경맥(十二經脈)의 부모(父母)가 된다고 볼 수 있다. 임독(任督) 이맥(二脈)이 서로 만나는 구조는 순환하고 포괄하며 폐쇄된 원도(圓道)의 형식을 이루고 있다. 위로 향하여 순환하는 것은 이미 임맥(任脈)은 오르고 독맥(督脈)은 내려가는 (정방향의) 영기(營氣)의 순환방식이 존재할 뿐만 아니라 또한 독맥(督脈)은 오르고 임맥(任脈)은 내려가는 (반대방향의) 원기(元氣)의 순환 방식도 존재하므로 정(正)과 반(反)이 서로 혼합(混合)된 태극의 양식을 구성하고 있다. 임독(任督)은 또한 생명(生命)이 기원(起源)하는 기초(基礎)이며 곡기(穀氣) 이도(二道)의 요로(要路)이며 기기(氣機) 승강(升降)의 동력(動力)이며 삼초명문(三焦命門)의 지도리이고, 생리(生理), 병리(病理)와 양생(養生), 치료(治療) 등에 있어서 모두 십이정경(十二正經)의 강령이 된다.

  • PDF

기구구도맥진(氣口九道脈診)에서 임맥(任脈)·독맥(督脈)·충맥(衝脈)의 맥상(脈狀)에 관한 연구 (A Study on the Renmai(任脈)·Dumai(督脈)·Chongmai(衝脈) Pulse Pattern in the Qikoujiudaomai(氣口九道脈) Diagnostic Method)

  • 이병욱;윤홍걸;황수경;김기욱;박건우;황민섭;윤종화
    • 대한한의학원전학회지
    • /
    • 제37권2호
    • /
    • pp.31-48
    • /
    • 2024
  • Objectives : The purpose of this paper is to find the corresponding pathological situation of the Renmai(任脈), Dumai(督脈), and Chongmai(衝脈) at the Cun(寸), Guan(關), Chi(尺) pulse positions using the Qikoujiudaomai diagnostic method in order to find the pathological pattern of the Eight Extra Meridians. The pulse positions are divided into nine parts, using a three dimensional surface-middle-bottom concept. Methods : Relevant contents in classical texts such as the Maijing, Qijingbamaikao, Zabingyuanliuxizhu, Maiyijianmo were examined, along with previous studies on the topic. The findings were that the Renmai, Dumai, Chongmai examination of the Qikoujiudaomai manifested as floating, tight, firm patterns in the Cun, Guan, Chi positions. Results & Conclusions : n terms of the Renmai, the converging and fast Qi manifested in the three positions as a tight pattern; in the Dumai, the extended and scattering Qi manifested in the three positions as a floating pattern; in the Chongmai, the excessive, solid and full Qi manifested in the three positions as a firm pattern. Once the pathological qi overflows in the 12 meridians, disease happens in the Eight Extra Meridians. As such, disease in the Renmai, Dumai, Chongmai were connected to the main meridians as three branches from one root. Through this study, it could be concluded that diagnosis and acupuncture treatment through the Qikoujiudaomai method is possible.

독맥경과 임맥경에 대한 심층해부학 (Intensive Anatomical Studies on the Du Channel and the Ren Channel)

  • 김수명
    • 혜화의학회지
    • /
    • 제12권2호
    • /
    • pp.199-225
    • /
    • 2004
  • For the purpose of experimental and clinical studies on the 14 channels and collaterals, we performed an inquiry on the anatomical mapping of neronal, circulatory and muscular networks in the human body which possibly correspond to the major pathway of Du channel and Ren channel known to be critical for overall controlling and mediating 12 regular channel connections. The theoretical background of this analysis was based on the oriental medicinal treatises which described acu-points and related anatomical informations. We suggest that rearrangement methodology for the 12 regular channels as described here may be applied to other 12 regular channels and to develop the new concept on the elucidation of the medical efficacy based on precise anatomical localization of channels and collaterals as well as the meridian points. It is proposed that interdisciplinary studies between oriental and western medicine are critical for more efficient achievement.

  • PDF

진가태극권 동작에 대한 음양논적인 연구 -태극초세를 중심으로- (Study on the Dual Principle of the Negative-Positive Toward 'the Motion of ChenJia Taijiquan')

  • 김경철
    • 동의생리병리학회지
    • /
    • 제18권6호
    • /
    • pp.1598-1601
    • /
    • 2004
  • I studied on the dual principle the negative-positive toward 'the motion of Taijiquan'. The results are as follows. The grade of comprehension on the dual principle for the negative-positive for human-body is equal to the comprehension on Taijiquan. YeoBiSae is judged abstractly for the image of MuGeug and GiSae for the image of TaeGeug on the motion of Taijiquan progressing program. The motion of Taijiquan is divided up the extension and contraction. In the motion of Taijiquan, the extension exercises make use of positive energy and DogMaeg(독맥), the contraction exercises make use of negative energy and ImMaeg(임맥).

독맥경과 임맥경에 대한 해부학적 고찰 (Anatomical Study on the Dogmaek-Gyeong and Immaek-Gyeong of the Oriental Medicine)

  • 김수명
    • 혜화의학회지
    • /
    • 제7권2호
    • /
    • pp.601-607
    • /
    • 1999
  • The human body consists of the twelve main meridians and the eight extra meridians including Dogmaek-Gyeong and Immaek-Gyeong. This study is on twenty-eight acupuncture points Dogmaek-Gyeong and twenty-four acupuncture points Immaek-Gyeong among the eight extra meridians. It is very important to know the accurate acupuncture points, which is the fundamental subject in the Oriental Medicine. From now on they have expressed in Chinese letters and old anatomical terms, acupuncture points are difficult and confused to learn. In order to understand acupuncture points easily, they are translated into Korean anatomical terms focused on osteology in this study. Dogmaek-Gyeong is the meridian of this vessel run along the posterior meridian line of the body. The boundary commences at the coccyx, mounts the length of the vertebral column, contours the skull of the vertex along the philtrum to terminate upon the upper gum. It has twenty-eight acupuncture points. Immaek-Gyeong is the meridian of this vessel run along the anterior meridian line of the body. The boundary commences at the perineum mounts the pubic symphysis along the umbilicus, mandible and the terminates at concave of the lower lip. It has twenty-four acupuncture points.

  • PDF

류마티스성 슬관절염(膝關節炎)의 침구치료(鍼灸治療)에 관한 문헌고찰 (Acupuncture Therapy Literature Study on the Knee Rheumatoid Arthritis)

  • 김무진;윤종화;김경호;이승덕;김갑성
    • Journal of Acupuncture Research
    • /
    • 제22권1호
    • /
    • pp.191-201
    • /
    • 2005
  • 1. 역절풍(歷節風) 침구치료(鍼灸治療)에 사용된 경락(經絡)은 족소양담경(足少陽膽經)이 가장 많고, 족양명위경(足陽明胃經), 족태양방광경(足太陽膀胱經), 수(手) 양명대장경(陽明大腸經)의 순으로 나타났으며 음경(陰經)에 비해 양경(陽經)이 훨씬 많이 나타났다. 2. 역절풍(歷節風) 침구치료(鍼灸治療)에 사용된 경락별(經絡別) 경혈수(經穴數)는 족태양방광경(足太陽膀胱經)이 가장 많고, 족궐음담경(足厥陰膽經), 족양명위경(足陽明胃經), 족태음비경(足太陰脾經)의 순으로 나타났다. 3. 역절풍(歷節風) 치료에 사용된 각 경락(經絡)별로 빈도수가 높은 경혈을 살펴보면 폐경(肺經)은 척택(尺澤), 심경(心經)은 소해(少海), 심포경(心包經)은 대릉(大陵), 각경(脚經)은 삼음교(三陰交)과 음릉천(陰陵泉), 신경(腎經)은 태계(太谿), 간경(肝經)은 슬관(膝關), 대장경(大腸經)은 곡지(曲池), 소장경(小腸經)은 후계(後谿), 삼초경(三焦經)은 천정(天井), 위경(胃經)은 족삼리(足三里), 방광경(膀胱經)은 위중(委中), 담경(膽經)은 환도(環跳)와 양릉천(陽陵泉), 임맥(任脈)은 관원(關元), 독맥(督脈)은 대추(大椎), 경외기혈(經外奇穴)에는 슬안(膝眼)의 사용빈도가 높았다. 4. 전체 경혈(經穴) 중 사용빈도가 가장 높은 경혈(經穴)은 환도(環跳)와 양릉천(陽陵泉)으로 각각 37회로 나타났고, 그 다음으로 足三里(32), 곡지(曲池)(창)(漲), 위중(委中)(23), 절골(絶骨)(17), 양보(陽輔), 합곡(合谷)이 각 15회등의 순으로 나타났다. 5. 다용(多用)된 경혈(經穴)들의 주치효능(主治效能)에 따라 거풍습(祛風濕)하며 청혈열(淸血熱) 화습담(化濕痰)등의 작용으로 경맥(經脈)을 소통시키고 기혈(氣血)을 조화시킴으로써 류마티스성(性) 슬관절(膝關節) 염을(炎) 치료할 수 있다.

  • PDF

기경팔맥 중 독맥, 임맥, 충맥, 대맥에 극혈이 없는 이유에 대한 연구 (A Review on the Absence of Accumulation Point in the Governer, Conception, Thoroughfare, Belt Vessel of Extra Meridian)

  • 이봉효;박지하;김희영;김산들;양현동;이호정;최재원;임성철;김재수;이윤규;이현종;정현정;정태영
    • Korean Journal of Acupuncture
    • /
    • 제30권2호
    • /
    • pp.81-87
    • /
    • 2013
  • Objectives : Accumulation point is a useful acupoint for acute pain diseases. Among the eight extra meridians, only four (Yin Heel, Yang Heel, Yin Link, Yang Link vessel) have accumulation point and the others (Governor, Conception, Thoroughfare, Belt Vessel) do not. However, there is no explanation why these four meridians do not have it. So, the authors researched the literature to look for the reasons. Methods : We investigated 10 books and 1 paper about the 'accumulation point of extra meridians' using several search engines and researched reason why the other 4 meridian do not have it. Results : All of the 16 accumulation points are located on the 4 limbs. The four limbs have more Yang energy than the trunk. The governor, conception, thoroughfare, and belt vessels do not flow in the limbs. It seems that there is no acupoint located on deep gap enough to be the accumulation point among the four vessels. When it comes to the functions of these vessels, they are little related with the acute pain that is the main target of the accumulation point. Conclusions : From the results of this study, it seems to be reasonable that the four vessels do not have accumulation point.